equality

• CHINA: ‘Feminism remains resilient because it addresses issues central to everyday life’

  CIVICUS discusses women’s rights and a crackdown on feminist activists in China with Jing Guo, founder of the Legal Aid Hotline for Women’s Right to Work, which provides legal and psychological support to women facing gender-based discrimination and violence.

  The Chinese government, which sees any form of independent activism as a threat to its power, is targeting the women’s rights movement. It recently sentenced two women’s rights activists, Sophia Huang Xueqin and Wang Jianbing, to five and three and a half years in prison respectively for ‘inciting subversion of state power’. Huang is a prominent #MeToo activist, while Wang advocates for labour rights and support for women who report workplace sexual harassment. Arrested in 2021, they had already spent three years in prison when they were sentenced.

  What’s the status of women’s rights in China?

  Women in China face several pressing issues that have a significant impact on their daily lives. Gender discrimination is pervasive, affecting women in education, the workplace and within their families. Women often face higher barriers to education, stricter admission standards, job discrimination, lower wages and unfair treatment, especially during pregnancy. The lack of adequate public childcare services also places a heavy burden on women, often forcing them to sacrifice career opportunities to care for their families.

  Violence against women is alarmingly widespread, occurring in homes, schools and workplaces, but legal protection is limited and poorly enforced. Many officials lack awareness of gender issues and the profound impacts of domestic violence and sexual harassment.

  In addition, social norms continue to favour sons over daughters, perpetuating gender inequality. Women are often pressured to conform to traditional roles and relationships, but increasing awareness is leading many to resist these expectations.

  Gender inequality is prevalent, but the government is reluctant to mobilise efforts to improve women’s status and civil society organisations have limited resources. For instance, there is a lack of comprehensive and reliable national statistics on women’s status. Surveys conducted by governmental organisations such as the Women’s Federation are not convincing, and civil society doesn’t have the capacity to conduct widespread surveys.

  What happens to activists who publicly raise these issues?

  Prominent feminist activists face severe repression. For example, Sophia Huang Xueqin, a feminist journalist and #MeToo activist, was arrested in 2021 while on her way to the UK to study. Last month she was sentenced to five years in prison for ‘subversion of state power’. Huang has been a prominent voice in China’s #MeToo movement, reporting on victims of sexual abuse and speaking out against misogyny and sexism in Chinese newsrooms.

  According to the verdict, the authorities considered her regular meetings and forums to discuss social issues to be subversion. Huang’s activism began in 2018, when she supported the first #MeToo case in China by helping survivors share their experiences. After personally experiencing sexual harassment, she began investigating in journalism circles and covered protests in Hong Kong in 2019. The government accused her of promoting non-violent protest strategies, demonstrating the absurdity of the charges against her. Her story and others like it reveal what women face when they campaign for their rights in China.

  Why is the Chinese government targeting feminist activists?

  The Chinese government targets not only feminist activists, but any form of dissent, resulting in widespread harassment and repression. There was also a significant setback in 2015, when five feminists were arrested while planning an anti-sexual harassment campaign.

  The deteriorating political environment has made activism increasingly difficult, but feminism remains resilient because it addresses issues central to everyday life. The fact that feminist ideas are deeply embedded in everyday life makes it difficult for the government to completely suppress activism.

  Despite limited resources and ongoing security concerns, feminist activism continues. The movement is largely driven by volunteers who support victims and promote public education. Women continue to build connections and organise small-scale activities, both inside China and in exile. Online groups and social media serve as important platforms for expressing feminist ideas and sharing experiences.

  What has been the impact of the Chinese #MeToo movement?

  The #MeToo movement triggered a powerful shift in public awareness of sexual harassment in China, transforming what was once a taboo subject into an issue we could finally talk about. Just a decade ago, discussion of sexual harassment was virtually unheard of, and it was the persistence of activism that changed this.

  #MeToo spawned informal volunteer groups dedicated to supporting survivors and educating the public, inspiring changes in men’s attitudes. Volunteers from diverse professional backgrounds have come together in a vast advocacy network that empowers those affected by sexual harassment. This collective effort isn’t just about dealing with individual cases; it’s about fostering a cultural shift that promotes equality and respect for all.

  As a result, a 2022 law provided a clearer definition of sexual harassment, allowing some cases to reach the courts and resulting in significant victories for survivors.

  Despite ongoing challenges, the #MeToo movement continues to reshape gender dynamics, particularly in academia and civil society, where young, educated women are taking action to change the ingrained patriarchal ideas in these areas.

  How do Chinese women’s rights activists organise and mobilise, and what kind of international support do they need?

  Feminist activism in China is resilient, as activists continue to develop innovative strategies to organise and mobilise women. Activities such as hiking serve as informal gatherings where participants can network and discuss pressing issues. Outside China, activists face fewer security concerns, but are still cautious. They organise events such as stand-up shows in cities such as London, New York and Vancouver to raise awareness and build a community.

  Despite limited resources, activists are making the most of what they have and stressing the importance of creating supportive and courageous spaces to share experiences and ideas. In recent years, more feminists have created platforms for political expression, providing opportunities for open discussion of political issues. Events held abroad encourage Chinese feminists to share their stories bravely, often without photographs to protect their identities, reflecting ongoing security concerns even in exile.

  International support is crucial to sustaining feminist activism. Financial assistance, intellectual exchange and the creation of supportive networks are essential for the growth of the movement. For example, Chinese activists and organised groups have launched a transnational campaign to demand Huang’s release, but we need broader support from more people and organisations to build a stronger network to prevent these injustices happening again.

  Civic space in China is rated ‘closed’ by theCIVICUS Monitor.

  Get in touch with Jing Guo through herFacebook page.

• FRANCE: ‘The inclusion of the right to abortion in the Constitution is a true feminist victory’

  CIVICUS speaks with Floriane Volt, Director of Public and Legal Affairs at the Women’s Foundation (Fondation des Femmes), about recent changes to the French Constitution to include the right to abortion.

  The Women’s Foundation is a leading French organisation working for women’s rights and freedoms and against gender-based violence.

  Where did the initiative to enshrine the right to abortion in the French Constitution come from?

  Women’s right to control their own bodies is an essential condition for women’s freedom and equality between women and men. So enshrining the right to abortion in the constitution was both a necessity and a consecration of women’s rights and equality.

  It is the role of the constitution – the founding text of our society, which protects the fundamental rights of all citizens – to safeguard the right to control one’s own body. It is an additional guarantee for all women. It will now also prove more difficult to challenge it as it will require constitutional reform, a more complex process than simply deleting it from a piece of legislation.

  Feminist organisations have long called for abortion to be enshrined in the constitution. It was one of the programmatic proposals put forward by the Women’s Foundation and other feminist organisations during the 2022 presidential election. Back in 2017, a female senator, Laurence Cohen, tabled a bill to include this right in the constitution.

  The US Supreme Court’s June 2022 ruling reversing its decision to protect abortion sent shockwaves through the French political scene, and many people called for the right to abortion to be enshrined in the constitution.

• IRAN: ‘Women and queer people are at the forefront of the struggle against religious despotism’

  CIVICUS speaks with Asal Abasian about their experiences as a queer and feminist activist in Iran and in exile.

  Asal is an Iranian journalist and queer feminist activist. After receiving threats, they fled Iran in 2021. They first stayed in Turkey, where they freelanced with various foreign-based Persian language media outlets and Turkish media. They’re currently based in Paris, France. In Iran, same-sex relations are illegal and LGBTQI+ people can face the death penalty.

  

  What was your life like in Iran and why did you leave?

  My experience in Iran was challenging, uncomfortable and at times traumatic. However, my work as a cultural journalist focused on creativity, opening up new spaces that could escape the overt repression of traditional religious anti-queer social norms, showcasing diversity and expressions of transgression.

  Navigating this was challenging because the editorial world was a closed, misogynistic, male-dominated work environment, and because the state constantly monitored our actions. Despite these obstacles, the medium of culture, which I mainly covered, allowed for a certain degree of freedom.

  On a personal level, I embodied this challenge by pushing against the norms and visibly wearing my queer identity even in uncomfortable situations. Living in Iran as a queer person is difficult. If a same-sex relationship is exposed, it is punishable by death. Same-sex marriage is a distant dream. There’s a long way to go for the realisation of freedom for the queer community in Iran. Even if a queer person has a progressive and supportive family, the laws are against them and society is strongly queerphobic.

  Have you found safety in exile?

  Unfortunately, misogyny and homophobia exist everywhere. However, at least in a western country I have no fear of being arrested and imprisoned for my journalism or queer identity.

  But discrimination is a universal problem. In France, of course, homophobia is not as intense as in Iran and the Middle East because of protective laws, but it still exists. There are reactionary and dogmatic people everywhere, and I believe this oppression, with varying degrees of intensity, is universal.

  Living as an immigrant in the west, you can experience the intersection of oppression. Sometimes the treatment of immigrants, especially queer immigrants, is filled with violence and devoid of empathy and kindness. It seems the system is set up in such a way that immigrants are constantly discouraged from their journey and pushed back.

  Has the situation in Iran changed since you left?

  Sadly, the situation has not improved. But after the Woman, Life, Freedom movement triggered by the murder of Mahsa Jina Amini by the morality police in September 2022, women and the queer community have found more courage to fight against patriarchy and religious despotism.

  Women and queer people are at the forefront of this struggle. Change hasn’t come from the regime, but from people’s resistance against its oppression and tyranny. The fact that women are now at the forefront of civil struggles in Iran is very encouraging because no oppressive force can deter or push them back from their goal of freedom.

  However, the situation could be improved by spreading the ideas of inclusivity, equality and dignity through public education and cultural development. Much education takes place in schools, and much is also the responsibility of the media and the free flow of information. This is something we aspire to realise in countries like Afghanistan and Iran.

  What does Pride Month mean to you? Do you see a future where it could happen in Iran?

  Pride Month reminds me of the long and arduous journey of the queer movement up to this day. The fight against discrimination and oppression is a legacy we, the queer community, are proud of.

  As a member of the queer community in Iran, I hope for a day when Pride marches take place in the cities of Iran, and queer people can express their identities with pride, freely and without fear.

  But we are still a long way from that day. The problem is that the Islamic regime represents a segment of Iranian society. Part of society is very conservative and reactionary, making the possibility of change towards freedom and a safe space for queer people almost impossible. However, we remain hopeful and continue to fight for that day to come.

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  Civic space in Iran is rated ‘closed’ by theCIVICUS Monitor.

  Follow Asal Abasian onInstagram andTwitter.

• MEXICO: ‘Legal change on LGBTQI+ rights does not bring instant social change’

  CIVICUS speaks with Erika Venadero about the recent extension of same-sex marriage rights to all of Mexico’s states and the ongoing campaign to realise LGBTQI+ rights in Mexico. Erika is a sexual diversity human rights activist in the state of Jalisco and a member of the National Network of Diverse Youth (RNJD), a coalition of LGBTQI+ youth rights groups from across Mexico.

  What work does RNJD do?

  RNJD is a space that was born out of the 2019 Consultative Youth Parliament, where a Youth Law was discussed.

  As young people we had no legal recognition. We had never been considered as subjects of rights. The people in charge of making the laws and dictating the rules according to which we should lead our lives are adults, even quite old adults, and mostly men. Not surprisingly, they do not understand and prioritise our interests and needs, and instead legislate for adults, and especially for adult men. Hence the need to demand that we be recognised as young people and, above all, as diverse young people.

  Only recently has our network become formalised as a civil association. We are only three years old. Nevertheless, we have engaged in the recent process to legalise same-sex marriage.

  While most of us don’t wish to enter into a civil union, proving our relationship to a public official with signatures and other formalities, we know there are people who wish to have this experience, and exclusion from this right is accompanied by many other forms of exclusions Even if we don’t want this, or don’t want it at this point in our lives, we know that other LGBTQI+ people do, and that the denial of this right is part of what makes LGBTQI+ people second-class citizens.

  What was the process leading to the legalisation of same-sex marriage like, and what role did civil society play in it?

  The struggle for the recognition of the symbolic union between two people who love each other – simply two people, as the current law puts it, without any gender markers – began many years ago, and progressed thanks to the work of individuals and groups who pushed to extend this right to all people.

  LGBTQI+ people are treated as second-class citizens simply because we do not comply with socially established norms that privilege heterosexual relationships. Laws are written and implemented, and all political and social spaces are created, occupied and run by heterosexual people. So this struggle began with a reflection about our lack of representation and visibility in various spaces: personal, political, social and work-related, among others. We have the right to live a full life, but the hegemonic practices that are imposed on us prevent us from living a free life due to the simple fact that we are who we are and love who we love.

  The legalisation of equal marriage in Mexico has been a victory for civil society, and specifically for LGBTQI+ collectives and their allies working with LGBTQI+ people day in and day out. Through their daily work on the streets and in every space, they shifted opinions and reached agreements for the recognition of our rights to be taken forward to the political level of decision making.

  That is why RNJD has been present throughout the process, from the early drafts of the law to parliamentary debates and votes. These are debates that can go on for a long time. As they deal with ‘sensitive’ issues, some political sectors will try to postpone votes indefinitely in the hope that the issue will fade into oblivion. That is why it was important for RNJD to stand firm to demand these bills be discussed and voted on. We will continue to stand firm for the laws to be implemented.

  Have you faced anti-rights campaigns or any other form of backlash?

  Every time LGBTQI+-related news comes out, the response is an avalanche of diversophobic comments. Our very nature makes some people uncomfortable. All our lives we have been forced to live under heterosexual norms, so we have faced anti-rights expressions for as long as we can remember.

  During the recent process to change the law we have faced an intense anti-rights campaign. Not only do anti-rights groups insult and attack us, they also denounce our publications on social media and have sometimes managed to have them removed. We activists suffer constant personal attacks and our social media accounts are frequently blocked. In my case, for instance, an anti-rights group once attacked me so much and reported my profile so many times that Facebook took it down. It’s really hard to understand what it is that bothers them so much.

  Lots of people express hatred towards us. Many keep close watch of everything we do and every single thing we upload, both on the RNJD page and on our personal accounts.

  Clearly people already know who we are and what we do. The network is extremely active and visible in social, political and cultural spheres. We have had very tense internal discussions about the double-edge sword of visibility. Our work has made us visible to both those who hate us and those who are willing to get information, learn about our work, understand what we are about and eventually support us. I prefer to focus on those who come to us for information rather than those who throw their hatred at us.

  To confront anti-rights movements and hate speech, our strategy is to generate alternative narratives. We even use humour to disarm their arguments. For instance, we suggest that they love the traditional heterosexual family so much that they feel like having two of those – a reference to infidelities and what is colloquially known in Mexico as the ‘big house’ and the ‘small house’. These response mechanisms have helped us provoke dialogue.

  What are the next steps after the legalisation of same-sex marriage in Jalisco?

  The idea that equal marriage is now legal in all Mexican states and LGBTQI+ people can marry just about everywhere is simply not true.

  Although the bill has been voted into law in Jalisco, the civil registry manual continues to define marriage as a union between a man and a woman. As long as local legislators do not change this, many civil registry officials will continue to resort to this text to deny LGBTQI+ people access to equal marriage.

  In addition, several Mexican states have passed and implemented equal marriage laws years ago, despite which many obstacles still remain. Legal change does not bring instant social change. Hence the importance of continuing to focus on cultural change. Laws can change very quickly, and they do change overnight, but culture does not, and we must not forget that those who manage civil registries are people who have been socialised in a certain culture. Even if they are public servants and must apply the rules emanating from the state, they may also have particular religious or moral convictions. Changing these takes time. The process of cultural change is extremely slow, but we need it to happen to unlock all the locks.

  What other challenges do LGBTQI+ people face in Mexico, and what else needs to change?

  LGBTQI+ people in Mexico face many, many challenges, largely as a product of overlapping vulnerabilities and inequalities. For example, the same issues that affect women in general also affect LGBTQI+ women: the fact that we are lesbian, bisexual or transgender does not mean that we are not women and cannot become pregnant. But in most of Mexico it is still not legal to voluntarily terminate a pregnancy, despite what the Supreme Court has said about it.

  Another huge problem in Mexico is that of enforced disappearances. Jalisco, my state, is one of the states with the highest numbers of disappeared people – and LGBTQI+ people are among the disappeared.

  Another pending issue is the Care Act, currently blocked in Congress. LGBTQI+ people need safe spaces to inhabit, grow up and grow old. All our research, all our statistics indicate that LGBTQI+ people in Mexico are alone and largely unsupported.

  A specific problem for LGBTQI+ people is so-called ‘conversion therapies’. These consist of inhumane and degrading acts aimed at suppressing diverse sexual orientation, that is, aimed at eliminating our true selves. I have personally experienced ‘corrective rape’. My aggressors, people who claimed to be followers of the word of God, told me that they were ‘making me a woman’.

  Centres offering ‘conversion therapy’ operate throughout Mexico and do so legally. Legislation is currently being discussed at the national level to put an end to these therapies, but in the meantime these places continue to operate. In Jalisco, the centres that carry out these practices only need to register and pay a monthly fee. A simple formality and payment enables them to commit countless atrocities.

  Another pending issue is that of the recognition of gender identity, especially regarding children. Several states have laws granting trans people legal recognition of their self-perceived identity, but many more have not yet started moving in that direction.

  As much as we continue to fight and mobilise, we may not see all these changes materialise, in which case we will have done it for the generations coming after us. We are creating spaces for the future in the same way that others did for us since the 1980s. We will make sure that things keep moving forward.

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  Civic space in Mexico is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with the National Network of Diverse Youth through itsFacebook page and follow@RNJF20 and@kika_venadero on Twitter.

• SPAIN: ‘Explicit manifestations of gender-based violence are just the tip of the iceberg’

  CIVICUS speaks with Isabel Abella Ruiz de Mendoza about the systemic macho violence faced by women in sport, evidenced in a recent case of abuse of power by the highest authority of the Spanish football federation.

  Isabel is a sportswoman and is responsible for the equality and children and adolescents in two handball clubs. She is a founding partner and director of Abella Legal, a law firm, and an equality consultant specialising in the field of work and sport. From 2018 to 2013 she led the Basque Service against sexual harassment and gender-based harassment in sport in the Basque Country.

  What were the public reactions to the non-consensual public kissing of female player Jenni Hermoso by the president of the football federation?

  The non-consensual kiss that Luis Rubiales, president of the Royal Spanish Football Federation, gave Jenni Hermoso during the celebration of the Spanish team’s victory in the Women’s World Cup was just one of the visible, and still normalised, faces of macho violence.

  In the typology of manifestations of male violence that women face on a daily basis in the workplace, or as in this case in sport, this is violence of a sexual nature. However, it is important to bear in mind that behind this expression of violence, there are likely other forms of psychological, economic and social violence, both against her and against her close environment, as well as against many people who have supported her, even in the virtual realm.

  In the face of this, public opinion has been divided. There are those of us who believe we have a responsibility to work for equality in sport and to eradicate all expressions of sexist violence. However, others have trivialised, minimised, denied, ignored and ridiculed this episode. This diversity of reactions reflects various levels of feminist awareness among people.

  Why did the sporting authorities take so long to condemn the episode?

  What training in equality do the people leading these organisations have? Being a highly masculinised sector, how many have become aware of and developed critical thinking against hegemonic masculinity and its practices? How many have listened to the players and professional women in the sector? How many have renounced their privileges? How many have committed themselves to a personal project of transformation? What instruments to tackle and eradicate discrimination against women in football have they designed and implemented? What effective measures have they adopted?

  All these questions could bring us closer to the causes of the timing of the reactions and the measures taken.

  Do you think that this incident is indicative of deeper problems?

  Indeed, a non-consensual kiss is a visible and explicit manifestation of male violence, a part of what is known as the tip of the iceberg, and hides the structural discrimination that women face in all areas of life, including sport and work.

  This event is not a one-off event. Discrimination and sexist violence against women in sport are present in all disciplines and in all areas of sport and work.

  We owe a big thankyou to the players of the national team because they are succeeding in prying open big cracks in the machismo of sport. Their struggle is yet another example of the long way we still have to go to achieve a fair and discrimination-free sport.

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  Civic space in Spain is rated ‘narrowed’ by theCIVICUS Monitor.

  Get in touch with Abella Legal through itswebsite and follow @AbellaLegal onTwitter andInstagram.

• SUDAN: ‘The only way out of this mess is through civilian rule’

  CIVICUS speaks about thewar in Sudan and its repercussions for women and civil society with Reem Abbas, a Sudanese feminist activist, writer and fellow at the Tahrir Institute for Middle East Policy (TIMEP).

  Founded in 2013, TIMEP is a civil society organisation that works to centre advocates and experts from and in the Middle East and North Africa in policy discourse to foster more fair and democratic societies.

  What’s the current humanitarian situation in Sudan?

  Active conflict persists in around 60 per cent of Sudan’s territory. The continuous fighting entails targeting of civilians and mass displacement. In some states, much of the civilian infrastructure, including hospitals, markets, schools and universities, has been damaged. In Khartoum and West Darfur states, about 70 per cent of hospitals have been damaged or partially destroyed.

  Civilians and civil society activists are unsafe. The situation greatly restricts people’s freedom of movement, their ability to sustain a livelihood and their capacity to express their opinions freely. There are pockets of relative security in Eastern and Northern Sudan, but even in areas deemed secure displacement persists and schools remain closed because internally displaced people are living in them and other public buildings.

  Many livelihoods have totally collapsed, leaving people increasingly dependent on aid. We are already witnessing cases of famine, particularly affecting children, resulting in deaths.

  How has the conflict impacted on women and girls?

  Women have always been targeted in conflicts in Sudan. Political violence, rife in Sudan given its volatile political history, has also often taken aim at women. There’s rarely any accountability for sexual and gender-based violence. The Rapid Support Forces (RSF) – the militias that are fighting against the army – are abducting women and selling them as sexual slaves in markets or holding them captive for extended periods. Families are left in distress, unsure of the whereabouts of their daughters, and are sometimes embezzled for money.

  This is a war on women. Part of it stems from structural factors that place women in subordinate positions, but there’s also a punitive element directed at women for their pivotal role in the 2019 revolution that overthrew dictator Omar al-Bashir. During the revolution, women were out there, highly visible on the frontlines, and now it feels like they’re being punished for it.

  The targeting of women is tearing the social fabric apart. As public spaces become unsafe for women, fewer women are participating in public life, including in economic activities and activism. This will have long-term consequences.

  What roles is civil society playing in this context, and what challenges does it face?

  It’s important to recognise that civil society in Sudan isn’t a monolithic entity, but rather a complex mix of different layers. Some were heavily involved during the transitional period that followed the revolution, getting deeply integrated with government structures at the time. Then there are women’s groups, each with their own focus and agenda. Alongside them, there are more formal organisations such as non-governmental organisations and trade unions. And let’s not overlook the revolutionary elements, such as the resistance committees and emergency responserooms, decentralised and horizontal structures working to shelter displaced people, support hospitals and secure food and water supplies.

  The more formal parts of civil society are currently heavily involved in politics, while its revolutionary segments are deeply engaged in grassroots humanitarian efforts. They’re essentially functioning as local governments in areas where official governance structures are absent.

  Despite its crucial role, civil society faces numerous challenges. The organic growth of grassroots movements is stunted by conflict and dictatorship. The polarising effects of war have led to divisions along political, ethnic and regional lines, further fragmenting civil society. Activists are increasingly targeted by the RSF or the army, threatening their ability to operate.

  In an environment where conformity to mainstream opinions is increasingly enforced, it becomes increasingly difficult to maintain dissenting voices. This situation underscores the urgent need to safeguard the diversity and autonomy of civil society in Sudan.

  However, attention and funding often gravitate towards already well-funded organisations, leaving grassroots initiatives to rely solely on community support. While funding alone doesn’t create a functional organisation, it’s important for organisations and groups to grow in an organic way and be able to garner support from the community.

  How is civil society advocating for peace and democracy?

  Right now, the conversation is all about security and getting things back to normal. People are doubting whether we can even think about democracy after all this chaos. The situation’s tough, with militarisation and conflict everywhere. But the only way out of this mess is through civilian rule. We need to figure out how to link the peace process to a long-term political solution that puts us back on track for democracy.

  Unfortunately, the focus of the political elite appears to be more on preserving its positions rather than addressing urgent issues. There are concerns that the largest political coalition has developed close ties with the militia, causing unease among those involved in the revolution. Without a bigger political group that really listens to people and leads responsibly, we’re going to be stuck with military rule for ages. Right now, it should be all about finding common ground and putting the focus on the people who’ve suffered most from this war – not about politicians trying to claw back power or siding with the military.

  There’s a lot of talk about how the transitional government messed up and led to the coup and the war. People are sceptical about civilian rule and whether it can fix things. It’s easier to sell the idea of a military-run government when people are feeling scared and vulnerable. Even though it’s militarisation that got us into this mess in the first place, it’s understandable because people just want to feel safe again.

  What should the international community do to address Sudan’s dire security and humanitarian situation?

  It’s time for the international community to stop sticking to one side of the story and start listening to everyone involved. They’re pumping all their funds into one camp and ignoring a whole bunch of other perspectives. We need more humanitarian aid, particularly considering the famine situation. Millions of people are at risk, with nowhere to turn and nothing to support themselves with.

  Investment in basic infrastructure like hospitals and water plants is crucial too. People need services, and they need them now. Some areas haven’t had clean water for months because water plants are getting caught in the crossfire.

  The international community must also demonstrate political determination. People’s lives are on the line. We need clear plans and urgent action to stop this war.

  I want to emphasise the significance of civil society solidarity. This is crucial when our governments show ambivalence towards our concerns. In such situations, we must become each other’s voices and amplify our collective message. We must seek ways to connect, demonstrate solidarity and collaborate effectively.

  It’s important to learn from one another and work together towards shared objectives. Collaboration with civil society groups and networks across the world is greatly appreciated. It’s through such partnerships that we can make a meaningful impact and bring about positive change.

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  Civic space in Sudan is rated ‘repressed’ by theCIVICUS Monitor.

  Get in touch with TIMEP through itswebsite or itsFacebook andLinkedIn pages, and follow@TimepDC and@ReemWrites on Twitter.

• TANZANIA: ‘The new administration is committed to ending discriminatory policies that undermine girls’ rights’

  CIVICUS speaks with Prudence Mutiso, Legal Adviser at the Center for Reproductive Rights-Africa about the Tanzanian government’s policy on pregnant and married girls in schools.

  Founded in 1992, the Center for Reproductive Rights is a global human rights organisation of lawyers and advocates seeking to ensure the protection of reproductive rights as basic human rights fundamental to the dignity, equality, health and wellbeing of every person.

  The Center works across five continents and has played a critical role in securing legal victories on reproductive rights issues, including access to life-saving obstetrics care, contraception, maternal health and safe abortion services, as well as the prevention of forced sterilisation and child marriage, in national courts, United Nations’ committees and regional human rights bodies.

• WOMEN’S RIGHTS: ‘Violence against women is a global crisis that needs urgent attention’

  

  CIVICUS speaks about civil society’s role in the fight against gender-based violence with Lina AbiRafeh, a feminist activist, women’s rights expert and Senior Advisor for Global Women’s Rights at the Arab Institute for Women at the Lebanese American University, where she served as Executive Director for seven years.

  How big a problem is violence against women(VAW)at the global level? 

  VAW is a muchbigger global problem than we tend to imagine:statistics showone in everythree women and girls will experience violence in their lifetime. The fact so many women and girls are denied the right tolivefreely without facing restrictions and danger makes this a global crisis that needs urgent attention. I personally do not know a woman who has not been affected by some form of this insidious violence. Women have the right to feel free and safe in their own bodies, at home, in the streets and in any public spaces, but unfortunately that is not–and has never been – theirreality.

  VAWis a human rights violation thatis embedded in our culture– andwomenare often silenced when they try to speakup.Women-led organisationsand women’s rights groups and movementsmust be supported because they are the voice of these women and girls who are silenced. They are the voice ofallwomen and girls.

  Having worked to endVAW around the worldfor 25 years, I knowthis is a very hard problem to crack. VAW stems from a global context of gender inequality where women and girls are viewed as less than men, as second-class citizens. There is lack of awarenessin our societies and lack of political willamong our leaders.Existing laws don’t enable women to access justice, security, services, orsupport.Nothing works the way itshouldto put an end to this violence.

  Women and girls remain unequal across every aspect of their lives – politics, economy, health, education and the law. Women and girls are the majority of the world’s poor.They are the majority of those who are illiterate. But they are a minority, an exception, and treated like an anomaly in every aspect of leadership and decision-making. Wage gaps are wide, and women are too often relegatedto the informal sector. And they continue to bear the burden of unpaid care. In too many countries, womenface discriminatory laws that refuse to recognisethem as equals with men.

  How much progress has been achievedso far?

  Women and girlsaround the worldstill do not have the opportunity to participate fully inevery aspect ofsocial, economic and political life, despite their right to do so.Wehave made progress, butnot enough.

  Although advances have been made in trying to reduceVAW, cases continue, and are often perpetrated with impunity.

  In many countries, women are being stripped of theirsexual and reproductive rights, compromising their health and denying theirright to decide about their own bodies and lives. In addition,the problem of girl-child marriagecontinues, and increased as a result of COVID-19, with12 million girlsunder 18 being married offevery year.Forthis and other forms ofVAW, rhetoric doesn’t match reality. There is more talk than action.

  Women-led organisationsmustbe involved in policydecisions– and be given full leadership.There is a lot of talk about localisation,but this seems to just be a buzzwordas most women’s rights and feminist organisations aremarginalised andunderfunded.This only sets them up for failure because it limits the scope of their work, keeping the support they offer out of reach for the majority of women and girls. We need to fund these organisations fully, andnot with thetypicalshort-term quick-fix project funding but with long-term, unrestricted, open-ended funding thatcan allow them to function and flourish. Local groupsshoulddictate the agenda, not the donors who are holding the strings.

  What work do you do to contribute topositive change? 

  I am committed to building a better world for women. I am a global women’s rights activist, author and speaker with decades of experience worldwide. 

  I worked for over 20 years as a humanitarian aid worker in contexts such as Afghanistan, the Central African Republic, Haiti and Papua New Guinea.I now work independently, advising organisations and companies to enhance their engagement with women’s rights and gender equality. I also serve as the Senior Advisor for Global Women’s Rights at theArab Institute for Women at the Lebanese American University, where I was Executive Director until 2022.I am also the founder ofYalla, Feminists!, an online space and open platform dedicated to amplifying women’s voices worldwide.

  I was honoured to be able to share my passion and experience in ending VAW on global stages including aTEDx talk, a Women DeliverPowerTalk and akeynote address for Swedish International Development Agency annual meeting, among others.

  I’ve written two books:Gender and International Aid in Afghanistan andFreedom on the Frontlines. My next book outlines 50 years of Arab feminism and will be published in early 2023. I will keep using my voice in whatever ways I can to fight for women’s rights and remedy inequalities. That’s why I speak andpublish everywhere I can and I serve on the board of numerous global women’s rights organisations.

  What good practicesshould be implemented to prevent VAW?

  We need to start believing survivors so that perpetrators can be brought to justice.When women see the law is on their side, more willbe encouragedto speakup. Wealsoneed to make sure that survivorshave access to the full range of services and support, and security systems handle their cases with care.

  There is also a need to reform education so that more people are taught aboutVAW, consent, human rights and women’s rights – from a very young age.Education canbring us a step closer to defeating thisscourge. We need men to step up to support women and speak up against perpetrators.And yes, we need data, but not at the expense of action. Anyway, data will always underestimate the reality. And what we know is that no country is immune. This affects women and girls everywhere, in every culture and context and community.

  Get in touch with Lina AbiRafeh through herwebsite or herMedium blog, and follow@LinaAbiRafeh on Twitter.