repression
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BURUNDI : « L’activisme en faveur des droits humains ne peut pratiquement plus être mené ouvertement »
CIVICUS s’entretient avecCarina Tertsakian, co-fondatrice de l’Initiative pour les droits humains au Burundi (IDHB), à proposde la répression au Burundi de la société civile et des défenseurs des droits humains, ainsi que des droits des personnes LGBTQI+.L’IDHB était une initiative indépendante qui, depuis la mi-2019 jusqu’en décembre 2023, travaillait en coopération avec un éventail de personnes à l’intérieur comme à l’extérieur du Burundi pourdocumenter la situation des droits humains et plaider en faveur des droits humains.
La situation des droits humains au Burundi s’est-elle améliorée ?
Le bilan global du Burundi en matière de droits humains n’a guère évolué depuis l’entrée en fonction du président Évariste Ndayishimiye en 2020. À l’époque, les gens avaient de grands espoirs parce que le nouveau président avait un passé moins sanglant que son prédécesseur. Mais la protection des droits civils et politiques n’a pas progressé. Les autorités ont continué d’arrêter, de poursuivre, de maltraiter et parfois de torturer des personnes pour des raisons politiques. Parmi les personnes arrêtées figurent des activistes, des journalistes et des membres de l’opposition.
Alors même que les formes les plus graves de violations des droits, telles que les assassinats politiques et les disparitions forcées, ont diminué, des défenseurs des droits humains et des journalistes se font arrêter arbitrairement seulement en raison de leur participation à des activités de défense des droits humains ou de leur affiliation à des organisations de la société civile (OSC) indépendantes. Ils sont généralement accusés de porter atteinte à la sécurité intérieure de l’État ou à l’intégrité territoriale, entre autres accusations sans fondement.
Quelles sont les conditions de vie des personnes LGBTQI+ au Burundi ?
En août 2023, 24 personnes ont été arrêtées pour leur présumée implication dans des organisations d’aide aux personnes LGBTQI+. Certaines ont été acquittées ou mises en liberté, tandis que d’autres ont été condamnées. Un des activistes acquittés est décédé avant d’être libéré. L’affaire est en cours et attire l’attention sur le problème sous-jacent plus large de la criminalisation de l’homosexualité au Burundi.
Il est pratiquement impossible de s’identifier ouvertement en tant qu’activiste LGBTQI+ au Burundi. Si certaines organisations mènent des activités de soutien aux personnes LGBTQI+, elles évitent de s’identifier explicitement comme des organisations LGBTQI+. Les 24 personnes arrêtées, par exemple, avaient participé à une formation sur la sensibilisation et la prévention du VIH/sida.
Dans son récent discours de fin d’année, le président Ndayishimiye a vilipendé les personnes LGBTQI+, qualifiant l’homosexualité de péché et encourageant la lapidation publique de ceux qui sont perçus comme des « homosexuels ». Cette horrible déclaration a alimenté la rhétorique de la haine en ligne mais, au moins, elle a été vivement critiquée par une OSC burundaise et plusieurs éminents activistes en exil – ce qui est extrêmement difficile à faire à l’intérieur du Burundi.
Dans quelle mesure les organisations de défense des droits humains peuvent-elles effectuer leur travail au Burundi ?
En 2015, une importante crise politique et des droits humains a éclaté au Burundi, marquée par une violente répression de la société civile, en particulier des détracteurs et des personnes soupçonnées de s’opposer au gouvernement. En conséquence, des dirigeants de grandes organisations de défense des droits humains ont fui le pays et demeurent en exil. Certains ont été inculpés et condamnés par contumace, notamment à l’emprisonnement à perpétuité.
L’activisme en faveur des droits humains ne peut pratiquement plus être mené ouvertement au Burundi. Depuis 2015, les activistes qui s’attaquent à des questions politiquement sensibles font l’objet de menaces directes et ne peuvent pas travailler librement dans le pays. Même ceux qui étaient auparavant affiliés à des organisations de défense des droits humains qui n’opèrent plus au Burundi continuent de faire l’objet d’arrestations.
Les activistes qui défendent les droits économiques et sociaux subissent comparativement moins de pressions. Certaines OSC travaillant sur les questions de lutte contre la corruption et de bonne gouvernance ont été plus ou moins autorisées à fonctionner, bien que le gouvernement ait parfois entravé leurs activités, par exemple en perturbant ou en interdisant les conférences de presse.
Les activistes burundais ont-ils trouvé la sécurité dans l’exil ?
Les activistes en exil basés en Europe ou au Canada sont relativement en sécurité, tandis que ceux qui se trouvent au Rwanda peuvent subir des pressions supplémentaires. En 2015, alors que de nombreux journalistes et défenseurs des droits humains ont fui, le gouvernement burundais a interdit ou suspendu leurs organisations et fermé plusieurs stations de radio indépendantes. Certains journalistes en exil ont créé des stations de radio à l’étranger, principalement au Rwanda.
Le gouvernement burundais a profité de l’amélioration récente des relations avec le Rwanda pour faire pression sur le pays hôte afin qu’il fasse taire ces journalistes ou qu’il les renvoie. Le gouvernement rwandais a lancé un ultimatum à certains de ces journalistes, leur imposant de se taire ou de partir, ce qui a contraint certains d’entre eux à cesser leurs activités au Rwanda et à se réinstaller ailleurs. Certains de ces journalistes, comme d’autres défenseurs des droits humains plus largement, étaient entre ceux qui ont été jugés et condamnés par contumace.
Quelles sont vos principales demandes au gouvernement burundais ?
La société civile burundaise demande au gouvernement de lever les restrictions sur l’espace civique, afin de permettre aux défenseurs des droits humains, aux journalistes et aux autres voix indépendantes de s’exprimer librement sans harcèlement. Nous soutenons ces demandes.
Tout d’abord, le gouvernement doit libérerFloriane Irangabiye, une journaliste condamnée à 10 ans de prison en mai 2023. Cinq autres défenseurs des droits humains avaient été inculpés et jugés avant cela, en avril. Ils avaient été ciblés par le gouvernement en raison de leur association avec une organisation internationale non approuvée par le régime, et accusés de recevoir illégalement des fonds. Bien qu’ils aient été mis en liberté au bout de deux mois grâce à la pression internationale, certains d’entre eux ont reçu des condamnations de peine avec sursis. On appelle donc à ce que toutes les poursuites à leur encontre soient abandonnées.
La sécurité des activistes exilés doit également être assurée avant qu’ils ne puissent rentrer, ce qui nécessite la levée de leur peine. Tant que les défenseurs des droits humains continueront à faire l’objet de condamnations par contumace, il y aura des obstacles importants à toute forme d’activisme en faveur des droits humains au Burundi. Nous demandons également au gouvernement de révoquer les interdictions et les suspensions imposées aux OSC depuis 2015.
Bien que le gouvernement prétende que le Burundi est une démocratie, ce n’est certainement pas le cas. S’il l’était, les critiques seraient permises et les activités des défenseurs des droits humains ne seraient pas criminalisées.
Quel soutien les activistes burundais des droits humains reçoivent-ils de la part de leurs alliés internationaux, et de quoi ont-ils encore besoin ?
Lorsque les pays de l’Union européenne, les États-Unis et d’autres gouvernements font part de leurs préoccupations concernant les violations flagrantes des droits humains au Burundi, notamment par l’intermédiaire de leurs ambassades dans le pays, cela fait vraiment la différence. Bien qu’il faille parfois des années pour obtenir la libération d’un défenseur des droits humains, l’intensification de la pression internationale s’est avérée efficace.
Il reste trop peu de groupes indépendants de défense des droits humains au Burundi, et il est difficile d’apporter un soutien international à des entités pratiquement inexistantes. Ceux qui sont encore actifs sont pour la plupart des activistes individuels, qui peuvent difficilement être soutenus par les donateurs. Une exception notable est le journal indépendant Iwacu, qui poursuit son travail malgré les contraintes qui lui sont imposées. Nous encourageons les donateurs à maintenir leur soutien à ce média, qui représente l’une des dernières voix indépendantes au Burundi.
Les organisations de défense des droits humains opérant depuis l’exil ont besoin d’un soutien continu et pourraient développer leur travail si elles disposaient d’un financement plus durable. Il est difficile de travailler depuis l’étranger. Après plusieurs années d’exil, les activistes commencent à se sentir déconnectés et démotivés car ils ne voient pas les choses changer.
L’espace civique au Burundi est classé « réprimé » par leCIVICUS Monitor.
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BURUNDI: ‘Human rights activism can hardly be carried out openly anymore’
CIVICUS speaksabout the repression of civil society and human rights defenders and LGBTQI+ rights in Burundi with Carina Tertsakian, co-founder of the Burundi Human Rights Initiative (BHRI).Active from mid-2019 until December 2023, the BHRI was an independent initiative that worked in cooperation with a range of people inside and outside Burundi todocument the human rights situation and advocate for human rights.
Has there been any improvement in the human rights situation in Burundi?
Burundi’s overall human rights record has remained largely unchanged since President Évariste Ndayishimiye took office in 2020. Back then people had high hopes because the new president had a less bloody past than his predecessor. But there’s been little progress in the protection of civil and political rights. The authorities have continued to arrest, prosecute, ill-treat and sometimes torture people for political reasons. Those arrested have included activists, journalists and opposition members.
Even though the most serious forms of rights violations such as political killings and enforced disappearances have decreased, human rights defenders (HRDs) and journalists have been arbitrarily arrested simply due to their involvement in human rights activities or their affiliation with independent civil society organisations (CSOs). They are typically accused of undermining internal state security or territorial integrity, among other baseless charges.
What are the conditions for LGBTQI+ people in Burundi?
In August 2023, 24 people were arrested for their alleged involvement in organisations that help LGBTQI+ people. While some were acquitted or released, others faced sentencing. One activist who was acquitted passed away before being released. The case is ongoing, drawing attention to the larger underlying issue that homosexuality is still criminalised in Burundi.
It’s nearly impossible to identify openly as an LGBTQI+ activist in Burundi. While some organisations engage in activities to support LGBTQI+ people, they avoid explicitly identifying as LGBTQI+ organisations. The 24 people who were arrested, for instance, had participated in training on awareness and prevention of HIV/AIDS.
In his recent year-end speech, President Ndayishimiye vilified LGBTQI+ people, labelling homosexuality as a sin and encouraging public stoning of those perceived as ‘homosexuals’. This horrifying statement has further fuelled hateful rhetoric online. On a positive note, a Burundian CSO and several prominent activists in exile strongly criticised Ndayishimiye’s statement, something that is extremely difficult to do inside Burundi.
To what extent is it possible for human rights organisations to work in Burundi?
In 2015, a significant political and human rights crisis unfolded in Burundi, marked by a violent crackdown on civil society, particularly on critics and those suspected of opposing the government. As a result, leaders of major human rights organisations fled the country and remain in exile. Some faced charges and were convicted in absentia, including to life imprisonment.
Human rights activism can hardly be carried out openly in Burundi anymore. Ever since 2015, activists addressing politically sensitive issues face direct threats and can’t work freely inside the country. Even those previously affiliated with human rights organisations that no longer operate in Burundi continue to face arrests.
Activists advocating for economic and social rights experience comparatively less pressure. Some CSOs working on anti-corruption and good governance issues have been more or less allowed to function, although the government has occasionally impeded their activities, for example, by disrupting or prohibiting press conferences.
Have Burundian activists found safety in exile?
Exiled activists based in Europe or Canada are relatively safe, whereas those in Rwanda may encounter additional pressure. In 2015, as many HRDs and journalists fled, the government in Burundi banned or suspended their organisations and shut down several independent radio stations. Some exiled journalists established radio stations abroad, mainly in Rwanda.
The Burundian government has taken advantage of recently improved relations with Rwanda and pressured the host country to silence these journalists or hand them over. The Rwandan government gave some of these journalists an ultimatum to either remain silent or leave, forcing some to halt operations from Rwanda and relocate again. Some of these journalists were among a broader group, including other HRDs, who were tried and sentenced in absentia.
What are your key demands for the Burundian government?
Burundi’s civil society demands that the government lift civic space restrictions, enabling HRDs, journalists and other independent voices to express themselves freely without harassment. We support these demands.
First of all, the government must release Floriane Irangabiye, a journalist sentenced to 10 years in jail in May 2023. Five other HRDs were charged and tried earlier, in April. The government targeted them because of their association with an international organisation the regime dislikes and accused them of illegally receiving funds. Although released after two months thanks to international pressure, some have been given a suspended sentence, so we call for all charges against them to be dropped.
The safety of exiled activists must also be ensured before they can return, which requires the lifting of their sentences. As long as HRDs continue to face convictions in absentia, there will be significant impediments to any form of human rights activism in Burundi. We further urge the government to revoke the bans and suspensions imposed on CSOs since 2015.
Despite the government’s claim that Burundi is a democracy, it is certainly not. If it were, it would allow people to voice criticism and the activities of HRDs wouldn’t be criminalised.
What support do Burundian human rights activists receive from international allies, and what further do they need?
When European Union countries, the USA and other governments raise concerns about blatant human rights violations in Burundi, particularly through their embassies in the country, it really makes a difference. Although it may take years to secure the release of an HRD, intensified international pressure has proven effective.
There are too few independent human rights groups left in Burundi, and it’s difficult to provide international support to virtually non-existent entities. Those still active are mostly individual activists, so it is challenging for donors to support them. One notable exception is the independent newspaper Iwacu, which, despite facing constraints, continues its work. We encourage donors to sustain their support of the media outlet, which represents one of the few remaining independent voices in Burundi.
Human rights organisations operating from exile need ongoing support, and could expand their work if they had more sustainable funding. It’s hard to work from abroad. After several years in exile, activists begin to feel disconnected and demotivated as they don’t see things change.
Civic space in Burundi is rated ‘repressed’ by theCIVICUS Monitor.
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Cambodia Human Rights Crisis: The UN Human Rights Council Should Act Now
To Members and Observer States of the United Nations Human Rights Council
The undersigned civil society organizations are writing to draw your attention to the ongoing human rights crisis in Cambodia and to call for your support at the upcoming 48th session of the UN Human Rights Council (the “Council”) to ensure that the resolution on Cambodia effectively reflects the significant deterioration of the human rights situation in the country and enhances the monitoring and reporting by the Office of the United Nations High Commissioner for Human Rights (OHCHR).
The human rights situation in Cambodia has continuously worsened since 2017, as the government-controlled courts dissolved the main opposition party, the Cambodia National Rescue Party (CNRP), and barred its co-founders, Sam Rainsy and Kem Sokha and more than a hundred CNRP politicians from politics, while replacing over 5,000 locally elected officials with members of the ruling Cambodian People’s Party (CPP).
The situation has further deteriorated since the last Human Rights Council resolution on Cambodia was adopted in September 2019. Judicial harassment against opposition members has sharply increased, including through the conduct of mass trials against them in more recent months. Human rights defenders, activists, independent media and media workers, and trade unionists have continued to be relentlessly persecuted through judicial harassment and legal action. Environmental human rights defenders and youth activists have specifically been targeted: recently, six members1 of Mother Nature - a grassroots environmental group - were detained under serious charges including “plotting” to overthrow the government and face up to 10 years in prison. A highly politicized judicial system renders the prospect of fair trials for those deemed a threat to the interests of the government virtually non-existent.
The government has used the Covid-19 pandemic as an excuse to significantly expand its powers through an over-broad and vague state of emergency law2 ; a similarly broad Covid-19 law that allows for up to 20-year prison sentences for violations of Covid-19 measures; and the selective prosecution of political opponents who criticized the government’s Covid-19 efforts. The government also failed to protect human rights in its Covid-19 response. The government’s lockdowns were imposed without ensuring access to adequate food, medical, and other humanitarian assistance, and authorities took insufficient steps to prevent major Covid-19 outbreaks among the prison population in a penal system plagued by chronic overcrowding.
Laws are routinely misused in Cambodia to restrict human rights, undermine and weaken civil society, and criminalize individuals for exercising their rights to freedom of expression, peaceful assembly and association. The authorities continue to adopt repressive legislation, with complete lack of oversight. In the past year, the government has taken drastic measures to further increase online surveillance, clamp down on freedom of expression online and erode privacy rights. In February 2021, the authorities adopted the “Sub-decree on the Establishment of a National Internet Gateway” which aims at forcing all web traffic and internet connections through government controlled and monitored gateways by February 2022. The pending “Draft Law on Cybercrime” and the “Draft Law on Public Order” would provide further tools to criminalize freedom of expression or behaviors in the digital, print, and public spaces, in addition to legislation already denounced by the Special Rapporteur on the human rights situation in Cambodia and other UN Special Procedures3.
Noting the announcement of Commune Council elections to be on June 5, 2022, we are deeply concerned that there has been no meaningful progress to restore human rights.
The Council has a critical role to play in addressing the ongoing human rights crisis in Cambodia. It is imperative that the Council takes robust action with regard to the government’s escalating repression by sending a strong signal at its 48th session - the last opportunity within the context of the biennial Human Rights Council resolution to address the human rights crisis in Cambodia before the Commune Council elections in 2022 and the National Assembly elections in 2023. For this reason, our organizations urge the Human Rights Council to:
- Renew the mandate of the Special Rapporteur on the human rights situation in Cambodia, so as to allow the mandate to continue to work on long-term issues.
- Request the OHCHR to monitor and report on the situation of human rights in Cambodia, and in particular in the context of the electoral process, and to present to the Human Rights Council an oral update with recommendations at the 49th session, to be followed by an interactive dialogue, and to present a written report at the 51st session in an enhanced interactive dialogue with the Special Rapporteur on Cambodia.
- Highlight escalating repression and restrictions on human rights, including persecution of human rights defenders, media workers and trade unionists, and misuse of legislation to restrict human rights.
We further urge your government, during the 48th session of the Human Rights Council, to speak out clearly against ongoing violations in Cambodia.
We remain at your disposal for any further information.
Sincerely,
1. Amnesty International
2. ARTICLE 19
3. Asian Forum for Human Rights and Development (FORUM-ASIA)
4. CIVICUS – World Alliance for Citizen Participation
5. Human Rights Watch
6. International Federation for Human Rights (FIDH)
7. World Organisation Against Torture (OMCT)
1In May 2021, the authorities convicted and sentenced three Mother Nature activists to 18 and 20 months in prison. Two others were convicted in absentia.
In June 2021, the authorities arrested four Mother Nature activists, released one, and maintained the other three in pre-trial detention.
2The Law on the Management of the Nation in State of Emergency (April 2020)
3See, for example, Law on Associations and Non-Governmental Organizations (LANGO), Law on Trade Unions, Law on Political PartiesCivic space in Cambodia is rated as repressed by the CIVICUS Monitor.
- Renew the mandate of the Special Rapporteur on the human rights situation in Cambodia, so as to allow the mandate to continue to work on long-term issues.
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CAMEROON: ‘The Anglophone discontent must be addressed through meaningful discussion with all parties’
CIVICUS speaks with the Cameroonian writer and digital activist Dibussi Tande about the ongoing crisis in Cameroon’s Anglophone regions. The conflict emerged in 2016 out of a series of legal and educational grievances expressed by the country’s Anglophone population, which is a minority at the national level but a majority in Cameroon’s Northwest and Southwest regions.Dibussiis the author ofScribbles from the Den. Essays on Politics and Collective Memory in Cameroon. He also has a blog where he shares news and analyses of the situation in Cameroon.
What have been the humanitarian consequences of the escalating conflict in Cameroon?
The main humanitarian issue is the displacement of hundreds of thousands of people fleeing the conflict. According to the United Nations (UN) Refugee Agency, by August 2021 there were 712,800 internally displaced persons (IDPs). Although some have since returned, there are still over half a million IDPs spread across Cameroon.
The priority needs of IDPs and returnees today are housing and access to healthcare, food, water and education. However, help has not been readily available, which explains why this conflict has repeatedly been classified as one of the most neglected displacement crises since 2019.
Let’s not forget that the UN Refugee Agency has an additional 82,000 Cameroonian refugees registered in Nigeria. Add the millions of people trapped in conflict zones and caught in the crossfire, and you have the recipe for a humanitarian crisis of epic proportions.
What will it take to de-escalate the situation?
It’s quite simple. First, the parties involved in the conflict must be willing to look beyond the military option, which so far has not resolved anything, and seek a peaceful resolution instead. There can be no real de-escalation until they give meaning to the now derided calls for an ‘all-inclusive dialogue’ that have become a platitude and an excuse for inaction. That said, I think the onus lies primarily with the government of Cameroon, which is the party with the resources to at least initiate real dialogue.
Second, the international community needs to revise its approach to the conflict. All attempts thus far at international mediation – for example, the ‘Swiss Process’ in which the government of Switzerland convened talks – have either dragged on for years or simply failed. The international community must step up the pressure on all factions, including the threat of individual and collective sanctions for their continued obdurateness. Without this two-pronged approach, there will not be a de-escalation anytime soon.
What kind of challenges does civil society face when advocating for peace?
Civil society faces numerous challenges. For starters, civil society organisations (CSOs) have limited access to conflict zones. They must also walk a fine line between government and Ambazonian groups – those fighting for the independence of Ambazonia, a self-declared state in the Anglophone regions – who both routinely accuse them of supporting the other side. Even when civil society gains access to conflict zones, it operates with very limited financial and other resources.
That said, the most serious challenge to their operations is government hostility. Local CSOs have routinely complained about intimidation and harassment by Cameroonian authorities as they try to work in conflict zones. In 2020, for example, the Minister of Territorial Administration accused local CSOs of colluding with international CSOs to fuel terrorism in Cameroon. He claimed that these ‘teleguided NGOs’ had received 5 billion CFA francs (approx. US$7.4 million) to whitewash the atrocities of separatist groups while publishing fake reports about alleged abuses by the Cameroonian military.
International humanitarian groups such as Doctors Without Borders (MSF) have also faced the wrath of the government. In 2020, Cameroon suspended MSF from carrying out activities in the Northwest region after accusing it of having close relations with separatists. And in March 2022, MSF suspended its activities in the Southwest region after four of its workers were arrested for allegedly collaborating with separatists. MSF complained that the government confused neutral, independent and impartial humanitarian aid with collusion with separatist forces.
What were the expectations of English-speaking Cameroonians for 1 October, proclaimed as ‘Independence Day’ in the Anglophone regions?
English-speaking Cameroonians come in different shades of political ideology, so they had different expectations. For independentists, the goal is simple: independence for the former British Trust Territory of Southern Cameroons. As far as they are concerned, any negotiation with the government must be about how to end the union and not about whether the union should continue.
But other segments of the population still believe in a bilingual Cameroon republic, albeit under new political arrangements. Federalists believe that Anglophone expectations will be met if the country returns to the federal system that existed between 1961 and 1972. This system gave the former British Southern Cameroons constitutional protections within a federal republic, including the right to its own state government, an elected legislature, an independent judiciary, a vibrant local government system and state control over the education system.
The government of Cameroon has accommodated neither the radical demands of independentists nor the comparatively moderate demands of the federalists. Instead, it is forging ahead with a ‘decentralisation’ policy that gives nominal power to the regions but does not even begin to address the fundamentals of the so-called ‘Anglophone problem’.
What should Cameroon’s government do to ensure the recognition of the rights of English-speaking Cameroonians?
For starters, the government should abandon its stopgap and largely cosmetic approach to resolving the conflict, because it only adds to the existing resentment. This is the case, for example, with the much-maligned ‘special status’ accorded to the Northwest and Southwest regions, supposedly to recognise their ‘linguistic particularity and historic heritage’, but which does not give them the power to influence or determine policies in key areas such as education, justice and local government, where this ‘particularity’ needs the most protection.
The historical and constitutional origins of the Anglophone discontent within the bilingual Cameroon republic are well documented. This discontent must be addressed with a holistic approach that includes meaningful discussions with all parties, from the federalists to the independentists. Dialogue is a journey, not a destination. And the time to start that journey is now, no matter how tortuous, frustrating and challenging, and despite the deep-seated distrust, resentment and animosity among the parties.
How can the international community support Cameroonian civil society and help find a solution?
Cameroonian civil society needs financial, material and other resources to adequately provide humanitarian and other assistance to displaced people and people living in conflict zones. This is where the international community comes in. However, international aid is a double-edged sword, given the Cameroon government’s suspicion and hostility towards local CSOs that have international partners, especially those that are critical of how the government has handled the conflict so far. Civil society also needs resources to accurately and adequately document what exactly is happening on the ground, including war crimes and violations of international human rights laws.
To be able to play a pivotal role in the search for a solution to the conflict, CSOs will have to figure out a way to convince the government – and Ambazonian groups that are equally suspicious of their activities – that they are honest brokers rather than partisan actors or trojan horses working for one side or the other. This is a Herculean, if not virtually impossible, task at this juncture. So, for now, civil society will continue to walk a fine line between the government and the independentists, all the while promising more than it can deliver to the people affected by the conflict.
As for international support to finding a solution, there has been a lot more international handwringing, from the African Union to the UN, than real action. The international community has so far adopted a largely reactive stance towards the conflict. It issues statements of distress after every atrocity, followed by hollow calls for inclusive dialogue. And then it goes silent until the next tragedy. Hence, the parties have little incentive for dialogue, especially when each believes, rightly or wrongly, that it is gaining the upper hand militarily.
Civic space in Cameroon is rated ‘repressed’ by theCIVICUS Monitor.
Get in touch with Dibussi Tande through hiswebsite orFacebook page, and follow@dibussi on Twitter.
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CAMEROUN : « La communauté internationale n’a pas contribué au traitement des causes profondes de la crise anglophone »
CIVICUS échange avec la chercheuse et écrivaine féministe camerounaise Monique Kwachou au sujet de la crise actuelle dans les régions anglophones du Cameroun. Le conflit a émergé en 2016 à travers une série de griefs juridiques et éducatifs exprimés par la population anglophone du pays, minoritaire au niveau national mais majoritaire dans les régions du Nord-Ouest et du Sud-Ouest du Cameroun.Monique est la fondatrice de Better Breed Cameroon, une organisation de la société civile (OSC) travaillant sur le développement et l'émancipation des jeunes, et coordinatrice nationale de la section camerounaise du Forum des éducatrices africaines.
Quelles ont été les conséquences humanitaires de l’escalade du conflit dans les régions anglophones du Cameroun ?
La crise dans les régions anglophones du Cameroun a entraîné le déplacement interne de près de 800 000 personnes anglophones, selon lesuivi des organisations humanitaires. De nombreuses personnes émigrent également vers d’autres pays en quête de sécurité. Malheureusement, les civils ont été instrumentalisés et utilisés comme une arme. En conséquence la seule manière pour eux de se protéger est de fuir vers des régions plus sûres, à l'intérieur comme en dehors du pays.
De même, de nombreuses personnes sont de plus en plus désespérées et n’investissent plus dans les régions anglophones comme elles le faisaient auparavant. Pour vous donner une idée claire de l’insécurité qui règne actuellement dans les régions anglophones, avant de sortir de chez moi, je dois évaluer les risques et décider si ce que je dois faire en vaut la peine.
Les exécutions illégales et les enlèvements sont désormais monnaie courante et quelque peu normalisés : ils ne nous choquent pas autant qu’autrefois, et il existe une lassitude générale liée au traumatisme qui peut engendrer une apathie dangereuse.
Actuellement, certaines personnes essaient de faire circuler un hashtag à propos d’un enlèvement récent de membres du clergé et de fidèles catholiques dans la région du Nord-Ouest. Les ravisseurs exigent une rançon de 30 millions de francs CFA (environ 45 000 dollars), mais l’Église hésite d’accepter ces demandes, craignant que si les kidnappeurs sont payés une fois, d’autres personnes seront enlevées dans le futur. Pourtant, la plupart des commentaires sur les réseaux sociaux à propos de cette nouvelle soutiennent le paiement de la rançon puisqu’il n’y a rien d’autre à faire. C'est la récurrence de telles histoires qui provoque cette apathie.
Étant donné que les forces de sécuritéont une réputation de violence et qu’elles ont contribué au développement de la crise en brûlant des villages entiers, les gens ne leur font pas confiance non plus.
En tant qu’enseignante, je pense que l’un des impacts les plus tristes de cette crise est au niveau de l’éducation. Pour l’instant, je pense que personne ne bénéficie d’une éducation de qualité. De nombreuses personnes ont émigré vers d’autres régions, notamment vers Douala, la plus grande ville du Cameroun, et Yaoundé, la capitale. En conséquence, les écoles y sont surpeuplées. Le ratio élèves- enseignants a augmenté et la qualité de l’enseignement a baissé. Dans les régions en crise, chaque grève et chaque couvre-feu met en suspens l’avenir des élèves et affecte potentiellement leur bien-être psychologique.
Que faudra-t-il faire pour désescalader la situation ?
Je pense que le gouvernement sait déjà ce qu’il faut faire pour que la situation s’apaise. Edith Kahbang Walla, du parti de l’opposition Parti du Peuple Camerounais, a présenté un processus de désescalade et de transition politique pacifique, étape par étape. Mais le problème est que le parti au pouvoir ne veut pas de transition. Or, vu qu'il semblerait qu'ils prévoient de rester perpétuellement au pouvoir, ils feraient mieux d’apporter des changements qui conviennent à toutes les régions du Cameroun.
Des mesures extrêmes ont été adoptées pour attirer l’attention sur les problèmes rencontrés par les Camerounais anglophones. Les régions anglophones maintiennent les journées de « ville morte » tous les lundis, arrêtant les activités pendant un jour pour protester contre les autorités. Ces jours-là, les écoles ne fonctionnent pas et les entreprises restent fermées. L’objectif initial était de montrer du soutien aux enseignants et aux avocats en grève, mais cette pratique commence à avoir un impact négatif sur la vie des habitants des régions anglophones.
Si le gouvernement envisageait une meilleure stratégie pour négocier avec les sécessionnistes, la situation pourrait être traitée efficacement. Malheureusement, le gouvernement a rendu la négociation impossible depuis le début de la crise en arrêtant les manifestants. Avec qui le gouvernement va-t-il alors dialoguer ? Ils soutiennent qu’ils ne négocieront pas avec les terroristes, tout en oubliant que c'est eux qui ont créé le monstre. Ils doivent reconnaître les causes profondes du problème, sinon ils ne pourront pas le résoudre.
À quels défis la société civile doit-elle faire face en plaidant pour la paix ?
La société civile est doublement victime du conflit en cours. Étant donné que les OSC se concentrent en ce moment sur l'action humanitaire, leurs activités axées sur le développement ont été grandement affectées par la crise et laissées de côté.
D’une part, le gouvernement est en train de saper l’activisme des populations anglophones par le biais d'arrestations et de restrictions de la liberté d’expression, tant sur Internet comme hors Internet. Il est dangereux de dénoncer le gouvernement et l'action des militaires dans les régions anglophones. Par exemple, la journaliste Mimi Mefo a été arrêtée pour avoir fait un reportage sur l’activité militaire et a dû quitter le Cameroun parce que sa vie était menacée.
D’autre part, les militants pacifistes qui préconisent le retour des enfants à l’école sont attaqués par des groupes sécessionnistes qui pensent que ces demandes seront instrumentalisées par le gouvernement. Des hôpitaux ont été attaqués à la fois par les militaires et par les groupes armés sécessionnistes parce qu’ils ont aidé l’un ou l’autre.
Outre le défi du danger auquel les membres des OSC sont confrontés dans le cadre de leur travail, un autre défi est celui de l'articulation de messages pour la paix et la résolution de la crise sans être identifié comme pro-gouvernemental ou pro-sécessionniste. Cela s'accentue par le fait que les médias tentent de dépeindre le conflit comme si c'était tout noir ou blanc. Cela n’a pas été une tâche facile. Les ressources limitées rendent également difficile le travail tendant à la consolidation de la paix.
Comment la communauté internationale peut-elle soutenir la société civile camerounaise ?
Pendant la crise, les organisations humanitaires ont commencé à se rendre visibles dans les régions anglophones. Cependant, l’aide des organisations humanitaires ne répond qu'aux symptômes du problème, et non à sa cause profonde : ce n'est pas une façon de résoudre la crise. Je n’ai pas vu la communauté internationale aider le Cameroun à s’attaquer aux causes profondes du conflit. Ce serait constructif, par exemple, d’aider à tracer la vente d'armes aux deux camps. Nos principaux partenaires internationaux pourraient également utiliser leur influence pour faire pression sur le gouvernement afin qu’il s’oriente vers un véritable dialogue inclusif et garantisse l’adoption de solutions efficaces à la crise.
L’espace civique au Cameroun est classé comme « réprimé » par leCIVICUS Monitor.
Contactez Monique Kwachou sur sonsite internet et suivez@montrelz sur Twitter.
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CAMEROUN : « Le mécontentement de la communauté anglophone doit être abordé à travers des discussions sérieuses avec toutes les parties »
CIVICUS échange avec l’écrivain et activiste numérique camerounais Dibussi Tande au sujet de la crise actuelle dans les régions anglophones du Cameroun. Le conflit a commencé en 2016 dû à une série de griefs juridiques et éducatifs exprimés par la population anglophone du pays, minoritaire au niveau national mais majoritaire dans les régions du Nord-Ouest et du Sud-Ouest du Cameroun.Dibussi est l’auteur deScribbles from the Den. Essays on Politics and Collective Memory in Cameroon. Il tient également un blog où il partage des nouvelles et des analyses de la situation au Cameroun.
Quelles ont été les conséquences humanitaires de l’escalade du conflit au Cameroun ?
Le principal problème humanitaire concerne le déplacement de centaines de milliers de personnes fuyant le conflit. Selon l’Agence des Nations Unies pour les réfugiés (HCR), en août 2021 on comptait 712 800 personnes déplacées internes (PDI), à savoir déplacées à l’intérieur du pays. Bien que depuis certaines soient retournées, il reste encore plus d’un demi-million de PDI à travers le Cameroun.
Aujourd’hui, les besoins prioritaires des personnes déplacées et des rapatriés sont le logement ainsi que l’accès aux soins de santé, à l’alimentation, à l’eau et à l’éducation. Cependant, l’aide n’a pas été facilement accessible, ce qui explique pourquoi ce conflit a été classé à plusieurs reprises comme l’une des crises de déplacement les plus négligées depuis 2019.
N’oublions pas que l’Agence des Nations Unies pour les réfugiés compte 82 000 réfugiés camerounais supplémentaires enregistrés au Nigeria. De plus, il y a des millions de personnes piégées dans des zones de conflit et prises entre deux feux, ce qui pourrait conduire vers une crise humanitaire catastrophique.
Que faut-il faire pour désescalader le conflit ?
C’est très simple. Tout d’abord, les parties impliquées dans le conflit doivent être prêtes à oublier l’option militaire, qui n’a jusqu’à présent rien résolu, et à rechercher plutôt une solution pacifique. Il ne peut y avoir de véritable désescalade tant qu’elles n’auront pas donné un sens aux demandes aujourd’hui ridiculisées tendant à un « dialogue national inclusif ». Or celles-ci, sont devenues banales et constituent désormais une excuse pour l’inaction. Cela dit, je pense que la responsabilité incombe en premier lieu au gouvernement camerounais, qui dispose des ressources nécessaires pour au moins entamer un véritable dialogue.
Deuxièmement, la communauté internationale doit revoir son approche au conflit. Jusqu’à présent, toutes les tentatives de médiation internationale, telles que le processusde facilitationsuisse dans le cadre duquel le gouvernement suisse a organisé des pourparlers, ont stagné pendant des années ou ont tout simplement échoué. La communauté internationale doit intensifier la pression sur toutes les parties, y compris en menaçant tant avec des sanctions individuelles comme collectives si l’obstination persiste. Sans cette double approche, il n’y aura pas de désescalade à portée du regard.
A quels types de défis la société civile s’affronte-t-elle dans le cadre du plaidoyer pour la paix ?
La société civile est confrontée à de nombreux défis. Tout d’abord, les organisations de la société civile (OSC) ont un accès limité aux zones de conflit. Elles doivent également faire face à une situation délicate entre le gouvernement et les groupes ambazoniens qui luttent pour l’indépendance de l’Ambazonie, un État autoproclamé dans les régions anglophones, dans laquelle chacun des deux camps les accuse régulièrement de soutenir l’autre. Ainsi, même quand la société civile accède aux zones de conflit, elle opère avec des ressources (financières et autres) très limitées.
Cela dit, l’hostilité du gouvernement constitue le principal obstacle à leurs activités. Les OSC locales se plaignent régulièrement d’intimidation et de harcèlement de la part des autorités camerounaises lorsqu’elles tentent de travailler dans les zones de conflit. En 2020, par exemple, le ministre de l’Administration Territoriale a accusé les OSC locales de coopérer avec les OSC internationales pour alimenter le terrorisme au Cameroun. Il a affirmé que ces « ONG téléguidées » avaient reçu 5 milliards de francs CFA (environ 7,4 millions de dollars) pour minimiser les atrocités commises par les groupes séparatistes tout en publiant des informations fabriquées sur l’armée camerounaise.
Les groupes humanitaires internationaux tels que Médecins sans frontières (MSF) ont également subi la colère du gouvernement. En 2020, le Cameroun a suspendu MSF de ses activités dans la région du Nord-Ouest après l’avoir accusé d’entretenir des relations de complicité avec les séparatistes. En mars 2022, MSF a suspendu ses activités dans la région du Sud-Ouest suite à l’arrestation de quatre de ses employés pour avoir prétendument collaboré avec des séparatistes. MSF s’est plaint de la confusion du gouvernement entre l’aide humanitaire neutre, indépendante et impartiale, et la collusion avec les groupes séparatistes.
Quelles étaient les attentes des Camerounais anglophones pour le 1er octobre, proclamé « Jour de l’indépendance » dans les régions anglophones ?
Les Camerounais anglophones avaient différentes attentes en fonction de leur idéologie politique. Pour les indépendantistes, l’objectif est tout simplement l’indépendance de l’ancien territoire sous mandat britannique, le Southern Cameroons. De leur point de vue toute négociation avec le gouvernement doit donc porter sur les modalités pour mettre fin à l’union et non sur la question de savoir si l’union doit continuer.
Mais d’autres segments de la population croient toujours en une république camerounaise bilingue, bien que sous d’autres accords et agencements politiques. Les fédéralistes pensent que les attentes des anglophones seront satisfaites si le pays revient au système fédéral qui existait entre 1961 et 1972. Ce système offrait à l’ancien Southern Cameroons britannique des protections constitutionnelles au sein d’une république fédérale, notamment le droit d’avoir son propre gouvernement, un corps législatif élu, un système judiciaire indépendant, un système de gouvernement local dynamique et le contrôle étatique du système éducatif.
Le gouvernement camerounais n’a accédé ni aux demandes radicales des indépendantistes ni aux demandes comparativement modérées des fédéralistes. Au lieu de cela, il va de l’avant avec une politique de « décentralisation » qui, en accordant un pouvoir symbolique aux régions, finit par ne même pas aborder le soi-disant « problème anglophone ».
Que devrait faire le gouvernement camerounais pour assurer la reconnaissance des droits des Camerounais anglophones ?
Dans un premier temps, le gouvernement devrait abandonner ses politiques palliatives et largement cosmétiques pour résoudre le conflit, car celles-ci ne font qu’ajouter au ressentiment dans la région. Tel est le cas, par exemple, du « statut spécial » accordé aux régions du Nord-Ouest et du Sud-Ouest, qui était censé reconnaître leur « particularité linguistique et leur patrimoine historique ». Cependant, cette approche hautement critiquée n’accorde pas le pouvoir d’influencer ou de déterminer les politiques dans des domaines clés tels que l’éducation, la justice et le gouvernement local, où cette « particularité » a le plus besoin d’être protégée.
Les origines historiques et constitutionnelles du mécontentement des communautés anglophones au sein de la république bilingue du Cameroun sont bien documentées. Ce mécontentement doit être abordé par le biais d’une approche holistique qui inclut des discussions sérieuses avec toutes les parties, allant des fédéralistes aux indépendantistes. Le dialogue est un voyage, pas une destination. Il est maintenant temps de commencer ce voyage, même s’il est tortueux, frustrant et difficile, et malgré la méfiance, le ressentiment et l’animosité qui sont profondément ancrés entre les parties.
Comment la communauté internationale peut-elle soutenir la société civile camerounaise et aider à trouver une solution ?
La société civile camerounaise a besoin, entre autres, de ressources financières et matérielles pour fournir adéquatement l’assistance humanitaire aux personnes déplacées ainsi qu’aux personnes vivant dans les zones de conflit. C’est dans ce cadre que la communauté internationale peut participer. Cependant, l’aide internationale est une arme à double tranchant étant donné que le gouvernement camerounais est suspicieux et hostile envers les OSC locales qui ont des partenaires internationaux, et en particulier celles qui critiquent la façon dont le gouvernement a géré le conflit jusqu’à présent. La société civile a également besoin de ressources pour documenter de manière précise et adéquate ce qui se passe sur le terrain, y compris les crimes de guerre et les violations des lois internationales relatives aux droits humains.
Les OSC devront trouver un moyen de convaincre tant le gouvernement comme les groupes ambazoniens, qui se méfient également de leurs activités, qu’elles sont des intermédiaires honnêtes. Si elles parviennent à prouver qu’elles ne sont pas des acteurs partiaux, cela leur permettrait de jouer un rôle central dans la recherche d’une solution au conflit. À ce stade cela représente toutefois une tâche herculéenne, voire impossible. Pour l’instant, la société civile demeurera sur la corde raide entre le gouvernement et les indépendantistes, tout en faisant des promesses qu’elle ne peut pas tenir aux personnes touchées par le conflit.
En ce qui concerne la recherche internationale d’une solution, il y a eu beaucoup plus de tergiversations, tant de la part de l’Union Africaine comme de l’ONU, que de véritables actions. Jusqu’à présent, la communauté internationale a adopté une attitude essentiellement réactive face au conflit. Des déclarations de détresse suivies d’appels creux à un dialogue inclusif ont été publiées après chaque atrocité. Cela s’ensuit par du silence jusqu’à la prochaine tragédie. Les parties sont donc peu incitées au dialogue, surtout lorsque chacune d’entre elles croit, à tort ou à raison, qu’elle prend le dessus sur le plan militaire.
L’espace civique au Cameroun est classé « réprimé » par leCIVICUS Monitor.
Prenez contact avec Dibussi Tande sur sonsite web ou sa pageFacebook, et suivez@dibussi sur Twitter.
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CHILE: ‘There's radical discontent with how the country's been ruled for decades’

Protests broke out in Chile in October 2019, initially led by students rejecting an increase in the price of transport and quickly escalating into mass demonstrations urging structural change. Protests were repressed with savagery by security forces. CIVICUS speaks about the protests with Nicole Romo, director of the public policy area of the Community of Solidarity Organisations (Comunidad de Organizaciones Solidarias), a network of more than 200 Chilean civil society organisations that work to combat poverty and exclusion. Together, its member organisations work with more than 900,000 people, mobilising around 11,000 staff members and over 17,000 volunteers.
Why did protests break out in Chile, and what made them escalate as they did?
The social outbreak in Chile came after decades of the promotion of a development model that focused on creating wealth, which for years was distributed with no fairness or justice. Individualistic, short-term and assistance-based social policies that deeply damaged social cohesion and the community and collective sense of wellbeing were implemented. Alongside this there were housing policies that segregated Chileans into ‘rich’ and ‘poor’ territories where access to goods and services was distributed in the same way, a pension system that impoverishes senior citizens, lack of access to healthcare in a timely manner and with adequate quality standards, and an education system that also segregates and grants diametrically opposed opportunities to the rich and the poor.
In this context, the motto ‘it is not about 30 pesos, it is about 30 years’, which was heard a lot during the protests, expresses quite well the feeling that prevailed among the citizenry. Although this social movement began with students massively evading payment of public transportation fares, after a rise of 30 Chilean pesos in the cost of a metro ticket, deep-seated malaise has been accumulating for over 30 years. There have been several protests to advance various social demands over the years, but this profound discontent had never been heard or even made visible. The social eruption of 18 October 2019 was the result of the accumulation of radical discontent with the government and the way the country has been ruled for several decades.
How have people and civil society organisations reacted to the protests?
The national state of mobilisation that we are experiencing has clearly shown that two Chiles coexist within the same territory – two Chiles that do not know each other and do not intersect. This division is the brutal expression of the difference in the quality of life between those who have privileges and those who don’t. Our country spent the past few decades convincing itself that achievements are based on individual merit, that each person’s efforts are the only guarantee of social mobility, which in fact, as shown by a variety of studies, is absolutely untrue.
In the face of this, data from various surveys show a high rate of approval of social demands among citizens. On the other hand, people are more divided when it comes to violence, and especially the forms of violence that have resulted in damage to public and private infrastructure, such as looting, the destruction of stores and the burning of commercial premises and other types of services, as well as regarding violence by state agents, who have been responsible for numerous human rights violations.
How has the government reacted to the protests?
The government has handled this conflict in a quite regrettable way, by mainly emphasising its security agenda, criminalising protests and furthering a legislative agenda focused on punishing protesters, which reveals their lack of understanding of the nature of the protests, their demands and their urgency.
The social agenda proposed by the government is quite weak. It does not seek to make radical changes to existing structures that deepen inequality and does not guarantee the rights of all people. The changes and the contents of the social agenda led by the government are not up to the protesters’ demands and their urgency. Its numerous initiatives and measures involve limited improvements, which are necessary but will not affect the structures that reproduce unfairness in our country; therefore, they only duplicate the same old short-term public policies that are not based on a rights approach and focus on the individual rather than on the needs of the thousands of families in vulnerable conditions.
The latest reports speak of dozens of people dead and hundreds injured. Could you describe the extent of the repression and human rights violations committed during the protests?
Since the protests broke out in Chile, numerous human rights violations have been committed by state security agents. These violations have been denounced by national and international organisations, but the state has tended to downplay them.
It is essential for us to reiterate that at all times unrestricted respect for human rights must prevail, and that each case of violation must be investigated, resulting in punishment for the perpetrators and reparation for the victims. Civil society is key in monitoring and watching over these processes, to ensure that they remain transparent and foster accountability of the state.
Data from the National Institute of Human Rights indicate that in 48 per cent of the observed cases of detention, detainees were protesting peacefully, regardless of whether or not they were occupying roads. Likewise, gases were used indiscriminately in 56 per cent of recorded cases, and in 60 per cent of the cases observed, force was not used in a graduated way, and was instead applied without prior notice and in the absence of any kind of dialogue. There were 2,727 documented cases of injured adults who were treated in hospitals, as well as 211 children and adolescents, and 241 people with eye injuries. There was also a series of human rights violations against people detained and held in police stations. The most frequent of these was the excessive use of force during detention, with 751 cases. Overall, 190 cases of sexual harassment or sexual violence were recorded, 171 of them being cases in which detainees were stripped naked.
How have people and civil society organisations responded to the state repression and rights violations that occurred during the protests?
We have responded without fear. Entire cities have shouted fearlessly in protest at the human rights violations that occurred during the past months. Many people have compiled testimonial material to make visible the level of exposure and violence they experienced during the protests.
From civil society organisations the responses have been diverse, but generally speaking all organisations have called for non-violence and the establishment of new spaces for dialogue leading to the strengthening of a society based on social justice and fairness. Without a doubt, civil society organisations have played a prominent role, promoting the establishment of meeting spaces and helping present the demands of the citizenry. This was done through the creation of a large network of networks called the New Social Pact, which brings together more than 600 civil society organisations that have worked tirelessly to search for real solutions to substantial demands.
The Community of Solidarity Organisations supports the principle of nonviolence and since day one of the protests we voiced the need for unrestricted respect for human rights. Even if it is not our field of work, we believe that this outbreak revealed how urgent it is to restructure the police forces. We faithfully believe in the data published by the National Institute of Human Rights, and we know that their work is conscious and rigorous, as is the report delivered by Amnesty International, so as civil society we will support from our field of work all actions aimed at bringing reparation for the rights violated during the protests.
What immediate measures should the Chilean government take to overcome this crisis? What are the chances of this happening and a lasting solution being reached?
A lasting solution would require a long process of construction and change including short-term, medium-term and long-term measures.
The short-term and medium-term measures are related to the social agenda, which has three dimensions. The first consists in improving the quality of life through measures on issues such as health, education and pensions. The second dimension includes measures to end abuses by economic and political elites and close the gaps in justice administration between cases involving members of the economic elite and ordinary citizens, who face completely different sanctions for committing crimes: ‘ethics classes’ for the former and effective jail terms for the latter. The third dimension involves raising the resources that the state needs to implement a deep and powerful social agenda. Chile requires a tax reform to increase revenue and needs a much more efficient tax management system.
The long-term axis refers to a constituent process whose main milestones have already been established: an initial referendum, the election of representatives and a ratification referendum. However, conditions guaranteeing participation by a cross section of people, equitable representation, gender parity, minority quotas and independent candidacies have not yet been achieved. Without these conditions in place, the legitimacy of the constitutional process will severely weaken.
Civic space in Chile is classified as ‘narrowed’ by theCIVICUS Monitor.
Get in touch with Comunidad de Organizaciones Solidarias through theirwebsite orFacebook page, or follow@ComunidadOrgSol and@nromo_flores on Twitter.
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CHINA: ‘Feminism remains resilient because it addresses issues central to everyday life’
CIVICUS discusses women’s rights and a crackdown on feminist activists in China with Jing Guo, founder of the Legal Aid Hotline for Women’s Right to Work, which provides legal and psychological support to women facing gender-based discrimination and violence.The Chinese government, which sees any form of independent activism as a threat to its power, is targeting the women’s rights movement. It recently sentenced two women’s rights activists, Sophia Huang Xueqin and Wang Jianbing, to five and three and a half years in prison respectively for ‘inciting subversion of state power’. Huang is a prominent #MeToo activist, while Wang advocates for labour rights and support for women who report workplace sexual harassment. Arrested in 2021, they had already spent three years in prison when they were sentenced.
What’s the status of women’s rights in China?
Women in China face several pressing issues that have a significant impact on their daily lives. Gender discrimination is pervasive, affecting women in education, the workplace and within their families. Women often face higher barriers to education, stricter admission standards, job discrimination, lower wages and unfair treatment, especially during pregnancy. The lack of adequate public childcare services also places a heavy burden on women, often forcing them to sacrifice career opportunities to care for their families.
Violence against women is alarmingly widespread, occurring in homes, schools and workplaces, but legal protection is limited and poorly enforced. Many officials lack awareness of gender issues and the profound impacts of domestic violence and sexual harassment.
In addition, social norms continue to favour sons over daughters, perpetuating gender inequality. Women are often pressured to conform to traditional roles and relationships, but increasing awareness is leading many to resist these expectations.
Gender inequality is prevalent, but the government is reluctant to mobilise efforts to improve women’s status and civil society organisations have limited resources. For instance, there is a lack of comprehensive and reliable national statistics on women’s status. Surveys conducted by governmental organisations such as the Women’s Federation are not convincing, and civil society doesn’t have the capacity to conduct widespread surveys.
What happens to activists who publicly raise these issues?
Prominent feminist activists face severe repression. For example, Sophia Huang Xueqin, a feminist journalist and #MeToo activist, was arrested in 2021 while on her way to the UK to study. Last month she was sentenced to five years in prison for ‘subversion of state power’. Huang has been a prominent voice in China’s #MeToo movement, reporting on victims of sexual abuse and speaking out against misogyny and sexism in Chinese newsrooms.
According to the verdict, the authorities considered her regular meetings and forums to discuss social issues to be subversion. Huang’s activism began in 2018, when she supported the first #MeToo case in China by helping survivors share their experiences. After personally experiencing sexual harassment, she began investigating in journalism circles and covered protests in Hong Kong in 2019. The government accused her of promoting non-violent protest strategies, demonstrating the absurdity of the charges against her. Her story and others like it reveal what women face when they campaign for their rights in China.
Why is the Chinese government targeting feminist activists?
The Chinese government targets not only feminist activists, but any form of dissent, resulting in widespread harassment and repression. There was also a significant setback in 2015, when five feminists were arrested while planning an anti-sexual harassment campaign.
The deteriorating political environment has made activism increasingly difficult, but feminism remains resilient because it addresses issues central to everyday life. The fact that feminist ideas are deeply embedded in everyday life makes it difficult for the government to completely suppress activism.
Despite limited resources and ongoing security concerns, feminist activism continues. The movement is largely driven by volunteers who support victims and promote public education. Women continue to build connections and organise small-scale activities, both inside China and in exile. Online groups and social media serve as important platforms for expressing feminist ideas and sharing experiences.
What has been the impact of the Chinese #MeToo movement?
The #MeToo movement triggered a powerful shift in public awareness of sexual harassment in China, transforming what was once a taboo subject into an issue we could finally talk about. Just a decade ago, discussion of sexual harassment was virtually unheard of, and it was the persistence of activism that changed this.
#MeToo spawned informal volunteer groups dedicated to supporting survivors and educating the public, inspiring changes in men’s attitudes. Volunteers from diverse professional backgrounds have come together in a vast advocacy network that empowers those affected by sexual harassment. This collective effort isn’t just about dealing with individual cases; it’s about fostering a cultural shift that promotes equality and respect for all.
As a result, a 2022 law provided a clearer definition of sexual harassment, allowing some cases to reach the courts and resulting in significant victories for survivors.
Despite ongoing challenges, the #MeToo movement continues to reshape gender dynamics, particularly in academia and civil society, where young, educated women are taking action to change the ingrained patriarchal ideas in these areas.
How do Chinese women’s rights activists organise and mobilise, and what kind of international support do they need?
Feminist activism in China is resilient, as activists continue to develop innovative strategies to organise and mobilise women. Activities such as hiking serve as informal gatherings where participants can network and discuss pressing issues. Outside China, activists face fewer security concerns, but are still cautious. They organise events such as stand-up shows in cities such as London, New York and Vancouver to raise awareness and build a community.
Despite limited resources, activists are making the most of what they have and stressing the importance of creating supportive and courageous spaces to share experiences and ideas. In recent years, more feminists have created platforms for political expression, providing opportunities for open discussion of political issues. Events held abroad encourage Chinese feminists to share their stories bravely, often without photographs to protect their identities, reflecting ongoing security concerns even in exile.
International support is crucial to sustaining feminist activism. Financial assistance, intellectual exchange and the creation of supportive networks are essential for the growth of the movement. For example, Chinese activists and organised groups have launched a transnational campaign to demand Huang’s release, but we need broader support from more people and organisations to build a stronger network to prevent these injustices happening again.
Civic space in China is rated ‘closed’ by theCIVICUS Monitor.
Get in touch with Jing Guo through herFacebook page.
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COLOMBIA: ‘Citizens are outraged and tired of the policies that have plunged them into poverty’
CIVICUS speaks with Alexandra González Zapata, coordinator for democracy and social protest at the Solidarity Committee with Political Prisoners Foundation, and a member of the Campaign to Defend Freedom. The Solidarity Committee Foundation is a Colombian civil society organisation that works to defend the rights to life, freedom, physical and moral integrity, decent, fair and impartial treatment and other rights of people deprived of liberty, prosecuted for political crimes and criminalised for participating in social protest. The Solidarity Committee Foundation is a member of the Campaign to Defend Freedom, which focuses on denouncing arbitrary detentions, judicial persecution and the criminalisation of social protest in Colombia. A network made up of social, student, cultural, community and human rights organisations, Defend Freedom works in a coordinated manner to challenge the illegal use of force as a mechanism of persecution against those who, individually or collectively, demand and promote human rights through social mobilisation in Colombia.

What triggered the 2019 protests in Colombia, and why did they escalate?
Outrage has been building up little by little in Colombia. Even as it was inaugurated in August 2018, President Iván Duque's government did not enjoy wide margins of legitimacy and support. The electoral results showed that a broad segment of the citizenry rejected traditional power and all that it represented: policies in favour of war, privatisation and indebtedness. This discontent increased as the government announced a series of policy measures, including among those who had voted for Duque.
The government's proposals were aimed at eliminating the state pension fund Colpensiones, raising the retirement age and lowering the salary for young people to 75 per cent of the minimum wage, among other measures. A widespread atmosphere of indignation emerged as a result, yielding a unified call for mobilisation on 21 November 2019.
What few expected by then was that the mobilisation would continue over the days that followed 21 November. On that day some acts of vandalism were committed, which the national government tried to use as an excuse to criminalise social protest and adopt measures to restrict freedoms, including a curfew. In response to this, citizens went out to demonstrate freely. We really do not know which was the first neighbourhood or the first block to start banging pots and pans on 22 November, but what we do know is that this dynamic expanded throughout the capital city, Bogotá, as well as other cities around Colombia, shifting the narrative that had prevailed on the media, which was all about vandalism, towards a public discourse that highlighted citizen outrage and social demands.
How have these mobilisations managed to be sustained over time? How are they different from others in Colombia in the past?
From 2013 onwards, social mobilisation in Colombia has been on the rise. In 2013 there was an agricultural strike that lasted for more than 20 days and managed to keep several major national roads closed. Then came the agricultural strikes of 2015 and 2016, and the so-called ‘mingas for life’, marches and protests of tens of thousands of Indigenous peoples, and the student strikes of 2018 and 2019.
In other words, we’ve seen numerous massive and sustained mobilisations over the past few years. What is different about the ongoing national protests in comparison to past mobilisations is that they have been characterised by a majority participation of urban citizens and mainly middle-class people. This caused them to be viewed not as the actions of a particular group of people – Indigenous peoples, peasants, or students – but instead as the work of outraged citizens who are tired of the policies that have increasingly plunged them into poverty, even though the country keeps flaunting positive economic growth indicators. Hence its massive and sustained character.
What do the protesters demand, and what response do they expect from the government?
The National Strike Committee has submitted a list of petitions around 13 major issues: guarantees for the exercise of the right to social protest; social rights; economic rights; anti-corruption; peace; human rights; the rights of Mother Earth; political rights and guarantees; agricultural and fishery issues; compliance with agreements between government and social organisations; withdrawal of legislation; the repeal of specific laws; and reform of the law-making process.
On the first item, guarantees for the right to social protest, protesters urge the government to dismantle the Mobile Anti-Riot Squadron (ESMAD) and refrain from establishing any other similar force. They demand that those responsible for the death of Dylan Cruz, an 18-year-old who was shot dead in the head while running unarmed to escape ESMAD in the early days of the protest in Bogotá, be brought to justice and held accountable.
On the second item, social rights, protesters demand an end to labour subcontracting, the establishment of an interest rate for mortgage loans that is fair and correlated to people’s real incomes and the repeal of the tax that is currently used to finance the electricity company Electricaribe.
So far the government has shown no willingness to enter into any real dialogue and negotiation; instead, it insists on beginning ‘exploratory dialogues.’ Protesters expect the government to convene a negotiating table as soon as possible to address the substantial issues that have been raised.
How did the government react to the protests? What human rights violations were committed by the security forces?
On 15 November 2019, six days before the first protest was scheduled to take place, the national government made the decision to involve the army in control and security operations in Bogotá. Nine Brigade XIII contingents were deployed and more than 350 soldiers took part in monitoring, patrolling and security controls in Bogotá. This militarisation still persists in the city. The presence of a ‘riot squad’ of the national army, according to information released by the authorities, is particularly concerning. It should be noted that, except in exceptional circumstances, military forces should not intervene in operations to control, contain or even guarantee the celebration of social mobilisations.
In addition, as confirmed by the authorities, starting at 6am on 19 November, 37 raids were carried out in the residences and workplaces of media professionals throughout Colombia. To date, 21 of those raids have been declared illegal after undergoing judicial scrutiny, because they did not comply with legally established requirements, including being based on reasonable suspicion. According to information provided by the authorities, the raids involved people who were thought to be prone to committing acts of vandalism during the protest. However, it was mainly people linked to artistic groups, alternative media and social movements. Among the items seized were posters, brushes and paintings.
Also on 19 November, the Ministry of the Interior issued Decree 2087/2019, establishing new measures for the maintenance of public order. Article 3 made “a very special call to district and municipal mayors, so that in their duty to preserve public order in their respective territories, they comply [with the provisions of the Law] in matters of public order.” This call prompted the authorities of at least eight cities – Bogotá, Buenaventura, Cali, Candelaria, Chía, Facatativá, Jamundí and Popayán – to declare curfews. These affected the exercise of the rights to free movement and social protest for all citizens, even though acts affecting public order had been extremely localised.
Throughout the protests, the authorities made an improper and disproportionate use of force. Although Resolution 1190/2018 states that “the use of force must be considered the last resort of intervention by the National Police,” in most cases ESMAD has intervened without any apparent reason to do so. On 22 November it intervened in Plaza de Bolívar, where more than 5,000 people had assembled, although the demonstration was completely peaceful. On 23 November, Dylan Cruz was killed as a result of an unjustified intervention by ESMAD during a peaceful mobilisation. Although the weapon uses was among those authorised, the ammunition fired by ESMAD caused the death of this young man because of improper use, since according to international standards this type of weapon can only be fired at a distance greater than 60 metres, and only against lower extremities; otherwise, it is deemed to entail lethal risk. Strikingly, on a video recorded live by the Defend Freedom Campaign, an ESMAD agent can be heard encouraging another one to shoot, saying: “Shoot anyone, just anyone, come on daddy.”
During the protests more than 300 people were injured, including 12 who had eye injuries. Some young people were injured by firearms shot by the police, including Duvan Villegas, who might remain paralysed as a result of a bullet hitting him in the back. Another young man lost his right eye in Bogotá after being hit by a rubber bullet fired by the ESMAD, and two other people could face the loss of their legs due to the impact of teargas canisters thrown by the police from close range.
Overall, there were 1,514 arrests during the protests, 1,109 of them in Bogotá. Out of 914 people who were arrested, 103 (6.8 per cent) were prosecuted for allegedly being caught in the act of committing violence against a public official; however, arrest procedures were declared illegal in a high number of cases, both because there were not enough grounds for conducting them and because they were accompanied by physical violence against detainees.
The rest of the people who were detained (93.2 per cent) were transferred for protection or by police procedure. According to the law, detention in these cases is justified when the life or integrity of the person or a third party is at risk or danger. However, in practice an abusive use of this power was made, since these were mostly administrative detentions, used as a mechanism of intimidation and punishment against citizens who were exercising their right to protest. Therefore, these were mostly arbitrary detentions.
In some of these cases, cruel, inhuman, or degrading treatment was documented during detention, particularly in Immediate Attention Commands or police stations. Cases came to our attention of people who were forced to undress, others who received electric shocks through electrical control devices and some who had broken bones in their hands as a result of baton charges or being kicked.
Additionally, in Bogotá, more than 620 people who were transferred to the Protection Transfer Centre were punished with police appearance orders, in many cases for the crime of disruption, for having obstructed transport. This mechanism, which results in fines amounting to around 200,000 Colombian pesos (approx. US$60), was used indiscriminately and has affected the exercise of social protest.
How has civil society organised in the face of these abuses?
In 2012, the Defend Freedom Campaign was established. Through its Verification and Intervention Commissions, recognised in Resolution 1190 of 2018, the campaign does on-site monitoring of social mobilisation, documents cases of arbitrary and excessive use of force by police authorities, arbitrary detention and transfer for protection and various forms of repression and abusive use of police power against protesters and human rights defenders, and it systematises the information collected. The campaign also promotes the creation of a National Network of Civil Society Commissions for Verification and Intervention in situations of social mobilisation.
Likewise, through a joint demand, the National Process of Guarantees, the Agrarian, Peasant, Ethnic and Popular Summit and the Defend Freedom Campaign have obtained verifiable commitments from the national government and the government of Bogotá to establish public policies aimed at enforcing respect for the freedoms of individuals, communities and social organisations that promote and defend rights. The most important of these were Decree 563/2015 (Protocol of Action for Social Mobilisations in Bogotá: For the Right to Mobilisation and Peaceful Protest) issued by the Office of Bogotá’s Mayor and Resolution 1190/2018 (Protocol for the coordination of actions to respect and guarantee peaceful protest) issued by the Ministry of the Interior.
What immediate measures should the Colombian government adopt in response to the protests?
First, the government should convene the monitoring mechanism (‘Mesa de Seguimiento’) to respect and guarantee peaceful protest, as a space for negotiation and dialogue that should define mechanisms to guarantee the right to protest, as envisaged in Resolution 1190. Likewise, the government should immediately suspend the use of 12-calibre shotguns by ESMAD members, due to their high impact on people’s physical integrity and life. Second, it should refrain from pursuing stigmatisation and criminalisation campaigns against those who engage in social protest. Third, the government should initiate a negotiation process with the National Strike Committee to address its demands. And in response to the substantive demands made by the National Strike Committee, the government should start by withdrawing its proposals for labour and pension reform that are due for congressional debate, and initiate a broad and participatory process towards the formulation of new laws concerning those issues.
Do you think the response of the international community has been adequate? How could international groups and organisations support Colombian civil society and contribute to safeguarding civic space in the country?
I believe that the international community and the United Nations system were able to issue a timely warning regarding the risks of repression of social protest. The call made by human rights organisations in the USA to urge their government to start a moratorium on the sale of US riot weapons to Colombia was also timely.
However, it would also be important for Colombian civil society to receive longer-term support to undertake medium-term strategies that allow for a deeper and more detailed follow-up of the human rights situation, and particularly to help make progress in judicial investigations for the human rights violations allegedly committed during the protests.
Civic space in Colombia is rated as ‘repressed’ by theCIVICUS Monitor.
Get in touch with the Solidarity Committee Foundation through itswebsite andFacebook page, or follow@CSPP_ on Twitter.
Get in touch with the Defend Freedom Campaign through itswebsite andFacebook page, or -
COLOMBIA: ‘Those who demonstrate put their integrity and their lives at risk’
CIVICUS speaks about recent protests in Colombia with a group of members of the Committee for Solidarity with Political Prisoners Foundation (FCSPP) and the Defend Freedom: Everyone’s Business Campaign, who responded collectively to our questions. FCSPP is an organisation that promotes respect and enforcement of the human rights of all people in Colombia, with a focus on the rights to life, liberty, physical and moral integrity, dignified treatment, fair and impartial trial and other rights of persons deprived of their liberty, prosecuted for political crimes and tried for participating in protests. The Defend Freedom Campaign is a network of social, student, cultural, community and human rights organisations working to denounce arbitrary detentions, judicial persecution and the criminalisation of social protest in Colombia.
What are the main causes of recent protests in Colombia?
From our perspective, the reasons behind the protests in Colombia are diverse. In addition to tax injustice, reflected in the proposal submitted by the national government to collect more taxes, the government's poor handling of the health crisis and the economic, ecological and socio-environmental crises exacerbated by the pandemic is also a cause. In the context of the pandemic, a key demand was related to the inefficient management of the Colombian health system and the need for a reform focused on protecting those working in the health sector and providing comprehensive and preventive care to the general population. The inefficient management of the public pension system and the lack of public policies to promote equitable access by Colombia’s young people to free, quality education and quality employment also came to the fore.
In addition to the socio-ecological injustices caused by a mining and energy policy promoting predatory extractive megaprojects, the lack of commitment by the national government to sign the Escazú Agreement on environmental rights has been accompanied by an unabated wave of murders and other attacks against social, community, environmental, territorial, community and human rights leaders. This violence is perpetuated by the impunity guaranteed by the judicial system to those within the security forces and more generally the state apparatus responsible for human rights violations.
The protests have also highlighted the absence of guarantees for the exercise of the right to social protest, which instead of being protected is being stigmatised and attacked by the state.
How do these protests connect to those that took place in previous years?
The current protests are in direct continuity with the protests of 2020, given that the pandemic resulted in an extended hiatus during which social protest was prevented from taking place physically. During this period, however, the structural issues that motivate social protests were not forgotten, let alone did they disappear, but on the contrary they often deepened and worsened.
How have the authorities responded to the protests?
The National Police have responded with a violent, disproportionate and often unlawful reaction against protesters. According to data collected by the Defend Freedom Campaign, between 28 April and 21 July 2021 this violence resulted in 87 deaths of civilians in the context of protests, 28 of them attributable to the security forces, seven to unidentified civilians and 46 to unidentified perpetrators. During this time, 1,905 people were injured as a result of the disproportionate actions of the National Police, the Mobile Anti-Riot Squads (ESMAD) and unidentified civilians. In addition, 326 human rights defenders were attacked in the context of their work accompanying social protests, 106 were victims of gender-based violence and 3,365 people were detained, many of them arbitrarily, resulting in 1,603 complaints of abuse of power and police violence. These figures are evidence of the unwillingness of the authorities to engage in dialogue and of the way in which the right to social protest is being violated in Colombia. Those who demonstrate put their integrity and their lives at risk.
Rights violations not only occur during protest itself, but are also compounded when it comes to the institutions that are supposed to pay attention, gather data and follow up on violations. We have documented cases of injured people who have not been attended to in hospitals and medical centres. Likewise, the records of missing persons kept by the Ombudsman’s Office and the Prosecutor's Office diverge widely; as of 5 June, the Ombudsman’s Office recorded 89 people missing in the context of the protests, while the Prosecutor’s Office recorded 129. This shows a lack of clarity and coordination between the state institutions that should play a key role in documenting, attending to and providing efficient and timely follow-up to human rights violations.
What were the effects of repression on protesters?
After the media publicised some cases, especially of killings and sexual violence allegedly committed by the security forces, citizens continued to demonstrate in acts of solidarity and collective memory. Further, with the aim of coordinating actions, informing citizens, debating and establishing clear common demands, three National Popular Assemblies were held, two in person – one in Bogotá, from 6 to 8 June, and another in Cali, from 17 to 20 July – and a third virtually, on 15 August. All of them were widely attended by popular organisations and social movements. Discussions were also held in localities, municipalities and cities to build an understanding of interests, needs and proposals. This demonstrated the willingness of citizens who had been protesting to engage in permanent dialogue with government bodies to put forward their demands.
How was it possible to sustain mobilisation for several months, and are protests expected to continue?
In some territories, protesters found a series of conditions that allowed them to meet peacefully and originate new organisational processes through the exercise of their right to the freedom of association. These processes were based on previously established relationships of solidarity, not only among organisations but also within less formal civil society, which mobilised in peaceful marches and by donating non-perishable goods, basic medical supplies, items for protection and other forms of support to the young people who mobilised on what is now known as ‘the frontlines’.
The mobilisation was sustained thanks to new and creative forms of organisation that helped distribute roles in the midst of intense days of police repression, with some people in charge of holding up defensive barriers with improvised or relatively elaborate shields, others in charge of returning teargas canisters and mitigating deterrence tools used by the police, others in charge of providing medical, psychosocial, emotional and legal first aid to those who needed it, and others playing care roles, providing food and hydration to protesters. The result was the emergence of spaces such as ‘Puerto Resistencia’ (Resistance Port) in Cali and ‘Espacio Humanitario al Calor de la Olla’ (Humanitarian Space at the Heat of the Pot) in Bogotá, which were replicated at other resistance hotspots around the country. These spaces bring together inter-organisational and inter-generational networks which, through dialogue and assembly meetings, build consensus and prioritise actions adaptable to each territory’s context.
It is to be expected that the protests will continue, given that they have not only arisen from historic centres of protests, such as workers’ confederations and teachers’ unions, but there are also now multiple protest hubs in cities and highways around the country where people mobilise a diverse range of organised, organising and unorganised citizens with different motivations and people take to the streets due to a variety of situations. Commemorative dates are coming that will surely generate mobilisation, perhaps not on a daily basis as happened between April and July, but with actions that will keep alive the demands made visible both by the National Roundtables of the National Strike Committee and by other spaces promoted by civil society at the local and municipal levels.
How have attacks by armed civilian groups affected demonstrations?
The Campaign has documented multiple situations in which armed civilians attacked protesters, mainly in the departments of Cundinamarca, Risaralda, Norte de Santander, Tolima and Valle del Cauca, and the city of Bogotá. Several of the aggressions recorded were committed by civilians accompanied by members of the security forces, who did not take any action to stop them but rather supported them. Many of these civilians call themselves ‘defenders of private property’.
A clear example of this, taken from the records of the Campaign’s Information System of Aggressions against Social Protest (SIAP), occurred in Cali on the afternoon of 9 May, when agents of the National Police, together with several civilians mobilised in pick-up trucks, attacked the Indigenous Guard, a civil resistance group mobilised in defence of the territory and the life plan of the Indigenous communities. The attack left 10 people injured, one of them in serious condition with a double bullet wound to the stomach. Another case recorded by SIAP occurred in Cali on 6 May; on this occasion, armed persons in civilian clothes got out of a truck and shot at protesters. As a result of citizens’ demands that the army stop them, the interior of the truck was searched and a police jacket was found, and when its number plates were checked, the vehicle was identified as police property.
In other cases, armed civilians act without police being present. It is important to mention the presence of paramilitary groups: in places where mobilisation increased, graffiti and pamphlets from paramilitary groups such as the Black Eagles and the United Self-Defence Forces of Colombia were found, aimed at intimidating the population to dissuade people from participating in protests.
How has the government responded to the recommendations issued by the Inter-American Commission on Human Rights (IACHR)?
In public statements referring to the IACHR recommendations, President Iván Duque once again stigmatised the exercise of the right to social protest and highlighted the effects of protest roadblocks on the rights to free movement and work. The government invoked the constitution to reject the proposal to separate the National Police from the Ministry of Defence and was defensive about the possibility of creating a mechanism to monitor human rights.
Despite the recommendations, human rights violations continued unabated. As of 7 July 2021, the day the IACHR recommendations were made public, the Campaign registered 152 detentions, most of them arbitrary, 92 people injured by the actions of ESMAD, the National Police and armed civilians, four cases of gender-based violence, 29 attacks on human rights defenders, 72 complaints of police abuse and violence, and 29 raids. This occurred despite the fact that mobilisations had decreased in intensity and frequency; a large part of these violations happened on a single day, 20 July. But a change in repressive strategy was observed, as the number of raids increased dramatically.
How can international civil society support Colombian civil society?
International civil society can support us through campaigns such as SOS Colombia, but on a more permanent basis, and not limited to peak moments of repression. They could also help us by assisting the countries that act as guarantors of Colombia’s 2016 Peace Accord in doing an exhaustive review of the execution of peacebuilding resources, and by supporting those organisations that have denounced police and state abuses through investigative, communicative and political advocacy strategies in international human rights forums and advocacy spaces, thus giving more visibility to the social, humanitarian and ecological crisis facing Colombia.
Civic space in Colombia is rated ‘repressed’ by theCIVICUS Monitor.
Get in touch with the Committee for Solidarity with Political Prisoners through itswebsite orFacebook page, and follow@CSPP_ on Twitter. Contact the Defend Freedom Campaign through itswebsite orFacebook page, and follow@DefenderLiberta on Twitter.
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COLOMBIA: ‘Young people experience a feeling of wanting to change everything’
CIVICUS speaks about the protests that began in Colombia in April 2021, triggered by proposed tax increases, with a young social and human rights activist who chose to remain anonymous for security reasons. The interviewee belongs to a network of youth organisations and young activists that promotes solidarity, organisation and the struggle of excluded groups and that works in the capital, Bogotá, and in the city of Medellín.
What were the causes of the protests, and what are protesters’ demands?
The tax reform was just the straw that broke the camel’s back, as it added to a host of problems. In the assemblies in which we participated, hundreds of demands, and demands of all kinds, were collected, from filling holes in neighbourhood streets to overthrowing the government led by President Iván Duque and seeking justice for the so-called ‘false positives’, that is, cases of civilians killed by the military and presented as casualties of the armed conflict. What young people are experiencing is a feeling of wanting to change everything, of not wanting to continue living as before.
But despite the diversity of demands, there are some that unite young people from the lower classes the most. I think that, in economic matters, young people from the lower classes are demanding employment and opportunities to get ahead, and in political matters these young people, particularly those who were on the protest frontlines, are demanding dignity, to not be humiliated anymore. Nothing unites these young people more than their deep hatred of the police, as the main representative of the outrages and humiliations they experience on a daily basis. They feel like outcasts with no economic future, with no hope of getting a job beyond the daily grind to survive, rejected by society and persecuted like criminals by the police just because they are young and poor.
Students – also young people but more intellectual, some from the middle class – were also a significant force in the protests, but tended to emphasise demands against political repression and human rights violations, the issue of the ‘false positives’, the assassinations of social leaders and the criminalisation of protest.
How do these protests differ from those of previous years, and are there any lines of continuity with them?
Basically, motives are the same as those of the 2019 and 2020 protests. In the 2019 protests, the crisis of unemployment and hunger weighed more heavily, while in the 2020 protests, the issue of repression, not wanting to continue to be humiliated and killed, became more important. Those that broke out in April 2021 combined the motives of the two previous waves, because not only had neither of the two problems been tackled at the root, but not even palliatives had been offered; on the contrary, the economic crisis worsened and political repression continued.
Perhaps one difference is that the latest protests have received greater international attention, which reflects the strength with which the Colombian people took to the streets. The protest had broad legitimacy among social groups that do not usually mobilise. The economic and political crisis and suffocation was such that groups such as medium-size and even large business owners supported the protests. The massive character of the protests also forced everyone, from artists to congresspeople, to take sides.
There were Colombians abroad who protested in their respective countries, speaking up about what their relatives back home were telling them. Some may think that this increased international attention was due to the repression, but I tend to believe that what magnified the message was the size of the middle-class groups that mobilised. Repression has been very present in previous cycles as well as in the face of protests by groups of peasants. I think what was decisive in this case was the diversity of social strata that supported the protest.
How has the government reacted to the protests?
Generally speaking, it reacted first by violently repressing them, then by delegitimising them by using the media to attack some groups, and in particular young people, and finally by trying to divide them in order to demobilise some social groups and isolate young people from the lower classes. For the latter, the government engaged in several negotiations with a self-proclaimed National Strike Committee, and also carried out negotiations at the local level to try to contain or calm down some social groups.
Particularly at the local level, even in localities with so-called centrist and independent governments, the government set up dialogue roundtables that do not solve anything, where demands are listened to but nothing specific is offered in response to those demands. Many local governments washed their hands of the repression, blaming it on the central government alone, but they did everything in their power to demobilise the protests, sending representatives to calm down protesters and promising people that if they stopped protesting they would listen to their demands, something they had not done during the whole previous year.
Violence by some groups seems to have become a problem. How did activists and civil society organisations deal with this?
Violence has often been a spontaneous reaction to repression. Confronting the young person who is throwing a rock with judgement and scolding serves no purpose except to radicalise them further and earn their distrust. In order to change this violence, we must begin by understanding it and distinguishing it from the violence that comes from the state, rather than putting them on the same level. This is not to say that violence is desirable; indeed, it diverts the initiative of many young people. But getting between them and the Immediate Response Command (Comando de Atención Inmediata) – the police unit that operates in urban perimeters – to try and stop them ends up having more of a reverse psychological effect than a deterrence or educational one.
In my experience, civil society organisations that do not reach out to these young people and offer them alternative spaces for politicisation and awareness-raising end up isolating them and losing the ability to influence them. Our organisation has dealt with this through the strategy of avoiding negative judgement and, instead, approaching them with understanding and trying to create alternative spaces for political participation and the organisation of young people.
What roles has your organisation played in the protests?
Our organisation played an active role: we organised the participation in the protests of young people and families in the neighbourhoods where we carry out community work and promoted a solidarity campaign with protesters to collect economic support and other resources, such as first aid, support through community kitchens and human rights advocacy, to help various protest points in the cities of Bogotá and Medellín.
In Bogotá, we provided support to find information on missing persons and participated in solidarity campaigns with people who had been injured. In Medellín we established community kitchens and repaired roofs and other damage caused by protests in neighbourhoods close to the major protest hotspots in the city. Finally, throughout the protests we developed awareness-raising activities and promoted the involvement of young protesters in more lasting processes of social and community building.
What impacts do you think this cycle of protests and repression will have on the upcoming elections?
In my opinion, the protests increased the political capital of the former mayor of Bogotá and former presidential candidate for the left, Gustavo Petro. The government did not give any real response to protesters’ demands and people are still looking for alternatives, and – although our organisation has no interest in campaigning for him or intention to do so – I think Petro is the only available option. In the next elections I would expect a higher rate of youth participation, and I would not be surprised at all if Petro wins.
Civic space in Colombia is rated ‘repressed’ by the CIVICUS Monitor.
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COP26 : « Nous devons nous régénérer et régénérer ce que nous avons détruit »
Alors que la 26ème Conférence des parties des Nations unies sur le changement climatique (COP26) débute à Glasgow, au Royaume-Uni, CIVICUS continue d’interviewer des activistes, des dirigeants et des experts de la société civile sur les défis environnementaux auxquels ils sont confrontés dans leurs contextes, les actions qu’ils entreprennent pour y faire face et leurs attentes pour le sommet.CIVICUS s’entretient avec Daniel Gutiérrez Govino, fondateur de la Brigade des incendies d’Alter do Chão, un groupe qui s’emploie à prévenir, combattre et promouvoir la coordination sociopolitique contre les incendies dans la forêt amazonienne de l’État du Pará, au Brésil. Daniel est également cofondateur de l’Instituto Aquífero Alter do Chão, une institution qui promeut des projets sociaux dans la ville d’Alter do Chão, municipalité de Santarém, État du Pará.
Qu’est-ce qui vous a amené à devenir un défenseur de l’environnement ?
J’ai ressenti l’urgence de travailler pour que la planète reste viable pour les humains et les autres espèces. J’ai été ému, et je le suis encore aujourd’hui, par la possibilité pour les humains d’inverser leurs actions et leur réflexion sur notre rôle dans la nature. Nous devons nous régénérer et régénérer ce que nous avons détruit.
Que fait la Brigade Alter do Chão ?
Nous travaillons depuis 2017 à la prévention et à la lutte contre les feux de forêt à Alter do Chão, dans la municipalité de Santarém, au nord du Brésil. Nous avons réuni un groupe de volontaires communautaires qui, avec beaucoup de courage, a œuvré pour protéger la biodiversité, la population d’Alter do Chão et la région contre les feux de forêt. À cette fin, nous avons reçu une formation de la part du corps des pompiers militaires, de la défense civile et du secrétariat municipal de l’environnement et du tourisme de Belterra. Nous avons formé de nouveaux brigadistas et promu la coordination sociopolitique et la communication avec les communautés locales.
Quelles sont les restrictions auxquelles vous avez été confronté en réponse à votre activisme environnemental ?
Dans le cas de la brigade d’Alter do Chão, trois brigadistas et moi-même avons été arrêtés en 2019 sur la base d’accusations infondées, soi-disant pour avoir allumé des feux dans une zone de protection environnementale. Notre travail a été criminalisé parce qu’il propose des solutions et exige une transformation du contexte politique local.
En outre, le contexte national actuel est hostile à la société civile organisée. Nous avons servi de bouc émissaire dans un récit qui visait à criminaliser les organisations de la société civile, à un moment où le président du pays et ses partisans tentaient de rendre la société civile responsable de l’augmentation spectaculaire des feux de forêt.
J’ai également rencontré des résistances lorsque j’ai essayé de promouvoir des changements dans les politiques publiques actuelles dans le microcosme de Santarém. Le conservatisme politique et social sape tout mouvement qui cherche à faire avancer les programmes progressistes. Le gouvernement, la police civile et l’élite locale rejettent l’activisme environnemental en attaquant notre travail. Nous avons eu de la chance et nos privilèges nous ont permis de rester en vie, mais les militants en Amazonie sont constamment menacés de violence et de mort. Ce n’est pas une région sûre pour ceux qui luttent pour la liberté et la justice.
Quel type de soutien avez-vous reçu lorsque vous avez été criminalisés ?
Lorsque nous avons été arrêtés, nous avons reçu toutes sortes de soutiens, tant au niveau national qu’international. Le principal soutien est venu des avocats pénalistes pro-bono de Projeto Liberdade (Projet Liberté), qui nous accompagnent jusqu’à aujourd’hui. Mais nous avons également reçu le soutien d’institutions nationales telles que Projeto Saúde e Alegria (Projet Santé et Joie) et Conectas, ainsi que d’organisations internationales telles que WWF Brésil, Article 19, Front Line Defenders et bien d’autres.
Nous avons été libérés de prison quelques jours plus tard grâce à l’action de ces réseaux de défense et de protection. Cependant, la procédure pénale à notre encontre s’est poursuivie et dure depuis deux ans maintenant, bien qu’il n’y ait aucune preuve à l’appui des accusations portées contre nous. Au niveau fédéral, l’enquête de police a été classée; cependant, les autorités de l’État du Pará ont insisté sur leurs accusations. Récemment, le bureau du procureur fédéral a contesté la compétence du tribunal, mais depuis des mois, la procédure se poursuit dans le système judiciaire brésilien. Certains de nos équipements sont encore confisqués à ce jour. Je n’ai plus aucun espoir que justice soit faite.
Malgré tout, je pense que la société civile brésilienne en sort renforcée. Notre partenaire Caetano Scannavino, du Projeto Saúde e Alegria, qui travaille également à Alter do Chão, affirme qu’il s’agit d’une sorte d’effet boomerang. Je pense que c’est brillant. Ils nous attaquent, et leurs attaques nous rendent plus forts.
Quels sont les moyens dont disposent les militants de votre région pour demander protection et soutien ? De quel type de soutien avez-vous besoin de la part de la société civile et de la communauté internationale ?
L’essentiel est de connaître les réseaux de soutien disponibles et de se coordonner avec eux avant que quelque chose de grave ne se produise, c’est-à-dire de se coordonner de manière préventive. Cela inclut les institutions nationales et internationales telles que celles qui nous ont soutenus. Mais surtout, il est essentiel de connaître les réseaux de soutien locaux.
Les types de soutien nécessaires sont spécifiques et dépendent beaucoup de chaque région. Le Brésil est de la taille d’un continent et les besoins du sud, par exemple, ne sont pas les mêmes que ceux de l’Amazonie. On ne peut même pas dire que l’Amazonie soit une région, car il s’agit en fait d’un continent avec des particularités dans chaque région. Mais ce sont ces réseaux qui mettront en relation ceux qui ont besoin de soutien et ceux qui peuvent les aider.
L’espace civique au Brésil est classé « obstrué » par leCIVICUS Monitor.
Contactez la Brigade des incendies d’Alter do Chão via sonsite web ou sa pageFacebook. -
COP26: ‘We need to regenerate ourselves and what we have destroyed’
As the 26th United Nations Climate Change Conference of the Parties (COP26) gets underway in Glasgow, UK, CIVICUS continues to interview civil society activists, leaders and experts about the environmental challenges they face in their contexts, the actions they are taking to address them and the reprisals they face because of their work.CIVICUS speaks with Daniel Gutierrez Govino, founder of the Alter do Chão Forest Fire Brigade, a group that works to prevent, combat and promote socio-political coordination against fires in the Amazon forest in the state of Pará, Brazil. He is also a co-founder of the Alter do Chão Aquifer Institute, an institution that promotes social projects in the town of Alter do Chão, municipality of Santarém in Pará.
What made you become an environmental defender?
I felt the urgency to work to keep the planet viable for humans and other species. I was moved, and still am today, by the possibility of human beings reversing their actions and ways of thinking about our role in nature. We need to regenerate ourselves and what we have destroyed.
What does the Alter do Chão Brigade do?
We have worked since 2017 to prevent and combat forest fires in Alter do Chão, in the municipality of Santarém in the north of Brazil. We brought together a group of community volunteers who, with great courage, have worked to protect biodiversity, the people of Alter do Chão and the region from forest fires. To do this, we received training from the Military Fire Brigade, the Civil Defence and the Municipal Secretariat for the Environment and Tourism of Belterra. We have trained new brigade members and promoted socio-political coordination and communication with local communities.
What restrictions have you faced in response to your environmental activism?
In the case of the Alter do Chão Brigade, I and three other brigade members were arrested in 2019 on unfounded charges of causing fires in an environmental protection area. Our work was criminalised because it proposes solutions and a transformation of the local political context.
In addition, the current national context for organised civil society is hostile. We were scapegoats in a narrative that sought to criminalise civil society organisations, at a time when the country’s president and his supporters were trying to blame civil society for the dramatic increase in forest fires.
I have also faced resistance when trying to promote changes in current public policies in the microcosmos of Santarém. Political and social conservatism undermine any movement that seeks to advance progressive agendas. The government, the civil police and the local elite reject environmental activism by attacking our work. We were lucky and our privilege kept us alive, but activists in the Amazon are always threatened with violence and death. It is not a safe region for those who fight for freedom and justice.
What kind of support did you receive when you were criminalised?
We received all kinds of support when we were arrested, both nationally and internationally. The key support came from pro bono criminal lawyers from the Freedom Project, who still accompany us to this day. But we also received support from national institutions such as Projeto Saúde e Alegria and Conectas, as well as from international ones, such as WWF Brazil, Article 19, Front Line Defenders and many others.
We were released from prison after a few days thanks to the actions of these defence and protection networks. However, the criminal process against us has been ongoing for two years, without any proof backing the accusations against us. At the federal level, the police investigation was closed; however, the authorities of the state of Pará have insisted on charging us. Recently, the jurisdiction of the court case was challenged by the federal prosecution, but for months the process has drifted in the Brazilian justice system. Part of our equipment remains confiscated to this day. I have no more hopes for justice.
Despite all of this, I believe that Brazilian civil society is emerging stronger. Our partner Caetano Scannavino, from Projeto Saúde e Alegria, who also works in Alter do Chão, says it is like a boomerang effect. I think this assessment is brilliant. They attack us, and their attacks make us stronger.
What avenues are available for activists in your region to seek protection and support? What kind of support do you need from civil society and the international community?
The main thing is to be aware of the available support networks and coordinate with them before anything bad happens, that is, to coordinate preventively. This includes national and international institutions, such as those that supported us. But above all, it is crucial to know local support networks.
The types of support needed are specific and depend a lot on each region. Brazil is of a continental size and the needs of the south are not the same as those of the Amazon, for example. One cannot even say that the Amazon is a region, because it is, in fact, a continent with particularities in each region. But it is these networks that will connect those in need of support with those who can help.
Civic space in Brazil is rated ‘obstructed’ by the CIVICUS Monitor.
Get in touch with Alter do Chão Forest Fire Brigade through itswebsite or itsFacebook page. -
CUBA: ‘All tactics used by activists have been turned into crimes’
CIVICUS speaks about changes to the Cuban Penal and Family Codes and the government’s reaction to mass protests in 2021 with Marta María Ramírez, a Cuban journalist and autonomous feminist.

Photo by María Lucía Expósito
How do you assess recent changes to the Cuban Penal Code?
The reform of the Penal Code cannot be understood without reference to last year’s protests. The argument provided to justify this reform referred to the previous constitutional reform: once the constitution was updated in 2019, a reform of the Penal Code was required. But the constitutional process itself was misleading: one would think that a constitutional update is something positive, but this is not necessarily the case in Cuba. The constitutional reform process was confusing: while the rituals of consultation were carried out, the reform was basically imposed. And in terms of substance, the new constitution contains many questionable elements, which are precisely the ones that should have been changed but were carried over intact from the old constitution.
For instance, while the new constitution recognises the market, it continues to declare socialism as the economic system in place and highlights the ‘irrevocable’ character of socialism. The one-party system remains intact, with the Cuban Communist Party recognised as ‘the superior leading political force of society and the state’ on the basis of ‘its democratic character and permanent link with the people’.
As a result, other freedoms that the constitution also recognises are rendered meaningless. For example, the constitution recognises ‘the rights of assembly, demonstration and association, for lawful and peaceful purposes, [...] provided that they are exercised with respect for public order and in compliance with the prescriptions established by law’ – but this is the very same law that establishes that the only legitimate political affiliation is to the Cuban Communist Party.
The same applies to the freedoms of expression and artistic creation, which are recognised if they are exercised ‘in accordance with the humanist principles on which the cultural policy of the state and the values of socialist society are based’, that is, only if they are used to express acquiescence rather than critical thought.
In any case, on the basis of this reform it was argued that the rest of the legal framework, including the Penal Code and the Family Code, should be updated. In the case of the Family Code, this was really necessary, because it had not been updated since 1975 and was totally out of step with the reality of today’s society. The reform of the Penal Code was also justified by the need to ‘modernise’ legislation and codify crimes that the previous code, which dated from 1987, did not recognise, such as environmental crimes, cybercrime and gender-based violence. But from my perspective, this reform can only be understood in reference to the July 2021 protests and their predecessors: those of 11 May 2019, 27 November 2020 and 27 January 2021.
To shield the regime from dissent, all tactics used by activists have been turned into crimes of public disorder and crimes against state security, and foreign funding of civil society organisations and the media is criminalised. The aim is to stifle dissident media, because how is a media not aligned with the state to be financed in Cuba?
Penalties for various crimes have also increased. Not only has the death penalty been retained, but the range of crimes it can be applied for has increased. The age at which a person is decreed criminally responsible is among the lowest in the world. What kind of modernisation is this? For some reason it was decided not to submit this reform to any kind of consultation.
If we analyse the production of laws in recent years, it is clear that this has been systematically aimed at shielding the regime, which has gone beyond controlling actions to try to control thought as well. This protective shield is completed with the new Penal Code, which seeks to prevent a repetition of last year’s protests and silence all dissent.
How can we understand the discrepancy between these highly regressive changes to the Penal Code and the apparently progressive reform of the Family Code currently underway?
The Family Code is also being updated following the constitutional reform, although it should – and could – have been reformed much earlier. The first time I heard about equal marriage in Cuba was back in 2007. Even then there were calls for reform coming from academia, which is where activism linked to gender issues, women’s rights and sexual minorities was concentrated.
But there was a lot of resistance and it was argued that recognition of equal marriage required a constitutional reform. This was obviously not true: marriage was regulated by the Family Code and not by the constitution, and when the constitution was reformed, this right was not included, but rather purposefully excluded and left pending for whenever the Family Code was reformed.
The issue of equal marriage was again at the centre of the debate from the moment that, following the constitutional reform, the Family Code needed to be reformed as well, and pressures mounted for this right, not enshrined in the constitution, to be recognised by the Code – something that could have been done in 2007, 15 years ago. But this is clearly the way Cuba is ruled.
In the draft Family Code that was submitted to consultation no special protection was included for trans children. Nothing, not a single mention, although it is known that this group experiences high rates of school dropout, expulsion from their homes and school bullying, both by students and teachers, experiencing a total impossibility to live their gender identity with guarantees. When trans people grow up, particularly trans women, they are the favoured victims of punitive provisions relating to ‘pre-delinquent behaviour’. This concept is so fascist that it is no longer called this in the current Penal Code, but it will remain in force through other regulations, in the practices of law enforcement officials and in the biases that will continue to exist.
Why are we discussing these issues now? I have the impression that this is being used as a smokescreen, a manoeuvre to placate a demand without making profound changes to the political regime. These two seemingly contradictory strategies – a regressive reform of the Penal Code and a seemingly progressive reform of the Family Code – both point in the same direction, that of the stabilisation of the regime.
I say ‘seemingly progressive’ because after a long process of consultations, parliament must now take the proposals received, reformulate the bill and set a date for a referendum to turn it into law. We still don’t know what will remain in the bill and what will be watered down or modified. Nor do we know how this document will translate into the daily lives of Cuban families.
What positive elements are expected to be included in the new Family Code?
One of the issues included in the draft Family Code is same-sex marriage and adoption by same-sex couples. Another issue that has been included is that of so-called solidarity gestation, or surrogacy, which until now has been illegal. This of great concern to feminist activists. Let’s remember we are in a context of brutal machismo and feminisation of poverty. How will solidarity gestation be regulated? Even if the law is clear on the prohibition of remuneration, how will it be possible in this context to avoid the development of an informal economy based on the exploitation of pregnant women?
Another important issue is that of the rights of grandparents to have a relationship with their grandchildren, which has its counterpart in some provisions on parental responsibility, which would include respecting and facilitating the right of children to maintain communication with their grandparents and other close relatives.
The issue of parental responsibility is key. It replaces the concept of parental authority, bringing a welcome shift from the idea of fathers’ and mothers’ power over children to the idea that parents are responsible for and have a responsibility towards their children. This is very interesting, and yet it has generated uproar, not only from social conservatives but also from political activists.
This must be understood within Cuba’s political context. Activists – not necessarily conservative ones – feel that the emphasis on responsibility would allow the state to label them as irresponsible so they can take their children away from them, or threaten to do so to force them to desist from their activism. Many activists, and particularly women with maternal responsibilities, have already encountered this kind of threat, with comments such as ‘take care of your children’, ‘we know you have your daughter’ and ‘be careful, do it for your child’.
But I think this threat is already out there, and under the new Code fathers could also be forced to exercise their responsibilities – something that does not currently happen in Cuba, with the feminisation of poverty being a consequence. As elsewhere in the region, there has been a massive increase in single-parent, female-headed households, something official statistics do not fully recognise.
Another issue that has been at the centre of discussions is that of the children’s progressive autonomy. We know that punishment – including physical punishment – is normalised in Cuba, and parents make important decisions for their children without consulting them. The idea that parents are able to decide everything for their children until they come of age has changed over time, increasingly replaced by the concept that children progressively acquire the capacity to make their own decisions. I personally believe that as parents we should no longer talk about ‘parenting’ a child, but rather about accompanying them in their learning process.
An important issue contained in the version of the document that went out to consultation is that of child marriage, added at the last minute as a result of strong pressure from feminist activism and independent media and allies. It is a vital issue, but legislators had not seen it.
Many of these issues have created controversy, but I don’t think there has been real debate. In a context of high political polarisation, Cuba is not ready for debate. As activists who participated as independent observers have reported, the debates that have taken place in the consultative stages have been misguided and have not been led by people well trained to conduct them. There really is no debate in Cuba; you simply hear monologues for and against.
What other problems do you see?
Generally speaking, the problem is not with the contents of the Family Code. Women make up more than half of the population, and if you also count children, adolescents and LGBTQI+ people, the new code would meet the needs of a large majority.
But we have great doubts about the reasons why it is being pushed through just now, especially because of the way in which some controversies were encouraged that served to obscure the fact that at the same time a terribly regressive reform of the Penal Code was being imposed on us, without any debate.
In the new Penal Code, everything we do as activists and citizens is criminalised. It is a medieval code. The Family Code, on the other hand, is presented to us as ultra-modern and the result of consensus, which also creates uncertainty about its implementation. But while we have no doubts about the implementation of the Penal Code – we know that it will be implemented to the letter – if the Family Code ends up being as modern and progressive as advertised, I have huge doubts that it will actually be implemented.
To a large extent, those who would benefit from the new Family Code are the same people who will be repressed under the new Penal Code. Those who are protesting for the release of activists imprisoned after the 2021 protests are mostly single mothers demanding their children’s freedom. Many of those who took to the streets to protest were poor, Afro-descendants, transgender people and children raised by single mothers. This problem has existed for a long time and there have been no public policies aimed at solving it. There has not been the slightest attempt to make public policies with a gender perspective. In this context, it cannot be expected that the new Family Code will make such a big difference.
Civic space in Cuba is rated ‘closed’ by theCIVICUS Monitor.
Follow@Martamar77 on Twitter. -
CUBA: ‘Dissidents are in the millions; there aren't enough jail cells for so many people’
CIVICUS speaks with Juan Antonio Blanco, director of the Cuban Observatory of Conflicts (Observatorio Cubano de Conflictos), an autonomous civil society project supported by the Foundation for Human Rights in Cuba (Fundación para los Derechos Humanos en Cuba). The Observatory is a proactive civil society platform to promote non-violent change, and combines rigorous analysis of conflict with capacity development and empowerment of citizens to claim their rights.

Successful protest in the El Cerro neighbourhood, Havana, in demand for the restoration of electricity and water services, 13 September 2017.
The CIVICUS Monitor rates the space for civil society – civic space – in Cuba as ‘closed’, indicating a regime of total control where it is difficult to even imagine the existence of protests. Is this what you see?
Absolutely. Cuba is a closed society, anchored in Stalinism not only politically but also economically, as the state suffocates or blocks the initiatives and entrepreneurial talent of citizens, a phenomenon known as ‘internal blockade’. The state denies individual autonomy and crushes any independent association to maintain a balkanised society. This is, they believe, how they can ensure state control over citizen behaviour.
In the 1990s, after the fall of the Soviet Union, it was clear that Cuba would have to make a transition to survive. The geopolitical ecosystem that had sustained it with infinite and massive subsidies collapsed alongside Eastern European communism. We all thought – and not because we believed in the so-called ‘end of history’ – that the only possible transition was towards some form of open society, political democracy and market economy. It could be more or less social democrat or liberal, but it should be based on those pillars in any case. Some of us pushed for that transition from reformist positions. We were wrong.
In the end, the transition that did take place was neither the one advocated by Marxism, towards communism, nor Francis Fukuyama’s, towards a liberal state and a market society. We transitioned towards a transnational mafia state instead. This is not about giving it yet another pejorative label: this is the reality revealed by the analysis of the changes that have taken place in the structuring of power and social classes, the instruments of domination and the mechanisms for the creation and distribution of wealth. There has been a real change in the DNA of the governance regime.
Real power is now more separate than ever from the Communist Party of Cuba. It is in the hands of a political elite that represents less than 0.5 per cent of the population, in a country that has abandoned even the ideology of the communist social pact that pushed the idea of submission based on a commitment to basic social rights, which were granted at the price of the suppression of all other rights.
In early 2019 a constitutional reform process took place that did not create any significant change in terms of opening civic space. An image of change was projected externally that contrasted starkly with the internal reality of stagnation. Some phrases placed in a speech or in the new Constitution itself have served to feed eternal hopes that leaders – who are not held accountable by the public – will see the light on their own and create the necessary change. This also distracts the attention of international public opinion from the monstrosity born out of collusion with Venezuela.
How would you describe the current conditions for the exercise of the right to protest in Cuba? Is there more space for people to make demands that are not regarded as political?
There is no greater political, legal, or institutional space for the exercise of the right to protest, but citizens are creating it through their own practices. All rights proclaimed in the Constitution are subordinate to the regulations established by supplementary laws and regulations. In the end, the Constitution is not the highest legal text, but one subordinated to the legality created by other laws and regulations. An example of this is the Criminal Code, which includes the fascist concept of ‘pre-criminal danger’, by virtue of which an individual can spend up to four years in jail without having committed a crime. Nonetheless, conflict and protests have increased.
The government has changed its repressive tactics towards political opponents to project a more benevolent outward image. Instead of long prison sentences it now resorts to thousands of short-term arbitrary detentions. Instead of holding acts of repudiation outside a meeting place, it now suppresses meetings before they happen, arresting activists in their homes. Instead of refusing to issue them passports or throwing activists in jail for attending a meeting abroad, it now prevents activists from boarding their flights. If a member of the opposition is put to trial, this is done not on the basis of accusations of political subversion but for allegedly having committed a common crime or for being ‘socially dangerous’.
At the same time, Cuban citizens – more than half of whom now live in poverty according to respected economists based in Cuba – have increasingly serious and urgent needs, the fulfilment of which cannot wait for a change of government or regime. In a different context these would be ‘personal problems,’ but in the context of a statist governance regime, which makes all solutions depend on state institutions and blocks all autonomous solutions, whether by citizens or the private sector, these become social and economic conflicts of citizens against the state.
At this point it is important to establish a difference between opposition and dissent. Opponents are those who openly adopt, either individually or collectively, a contesting political stance towards the government. A dissident, on the other hand, is someone who feels deep discomfort and disagreement with the governance regime because it blocks their basic needs and dreams of prosperity. Social dissidents tend not to express themselves in a public way if they do not believe this will help them achieve concessions on a specific demand. But if their situation becomes distressing, they move – often spontaneously – from complaining and lamenting privately to protesting publicly.
Over the past two years there has been a notable increase in protests for social and economic reasons. These protests do not have legal protection, as the right to public demonstration is non-existent. However, the state has often preferred to appease these protests rather than react with force. Given the degree of deterioration of living conditions – and the even more deteriorated legitimacy of the authorities and the official communist ideology – Cuban society resembles a dry meadow that any spark can ignite.
Domination by the political elite has been based more on control of the social psychology than on the resources of the repressive apparatus. As a result of the Great Terror of the 1960s, 1970s and 1980s, with firing squads that never stopped and the handing out of 30-year prison sentences for insignificant issues, three generations were formed on the false premise that ‘there is nobody who can knock down or fix this’. This has been the guiding idea of a pedagogy of submission that is now in crisis.
Why the change?
The factors that have most influenced the current change in citizens’ perspectives and attitudes have been, on the one hand, the breakdown of the monopoly of information that has resulted from new digital technologies, the leader’s death and the gradual transfer of power to people without historical legitimacy to justify their incompetence. On the other hand, the accelerated deterioration of living conditions and the country’s entire infrastructure turns everyday life into a collection of hardships. Health and education systems, food, medicine, the transportation system and cooking gas and gasoline supply are in a state of collapse. Hundreds of multi-family dwellings are also collapsing and people waste their lives demanding, waiting for years for a new home or for their old home to be repaired. Many also lose their lives among the rubble when buildings collapse.
In this context the social dissident, who had remained latent and silent, goes public to express their discontent and demand basic social rights. They claim neither more nor less than the right to dignity, to dignified conditions of existence. And unlike political opponents, dissidents are not in the thousands but in the millions. There are not enough jail cells for so many people.
How did the Cuban Observatory of Conflicts come into existence?
The Cuban Observatory of Conflicts emerged in Cuba as an idea of a group of women who had previously created the Dignity Movement. In its origins, this movement had the mission of denouncing pre-criminal dangerousness laws (i.e. laws allowing the authorities to charge and detain people deemed likely to commit crimes, and sentence them to up to four years in prison) and abuses in the prison system, against any category of prisoners, whether political or not.
From the outset this was an innovative project. It was not conceived as a political organisation or party, but as a movement, fluid and without hierarchies, fully decentralised in its actions, without an ideology that would exclude others.
For two years these women collected information about prisons and the application of pre-criminal dangerousness laws. Their work within Cuba fed into reports to the United Nations Human Rights Committee and the Organization of American States’ Inter-American Commission on Human Rights. They placed the letter ‘D’ for dignity, which identifies their movement, in public sites as a reminder to the political police that they had not been able to crush them.
However, the original mission of the Dignity Movement was too specific for a movement whose name was such a broad concept. Nowadays, Cuban citizens’ struggles are primarily for living conditions, for the full respect of their human dignity. This is thy the Dignity Movement expanded its mission to supporting citizen groups in their social and economic demands, without abandoning its initial objective. To fight back against the psychology of submission and replace it with another one based on the idea that it is possible to fight and win, the Dignity Movement now has a specific tool, the Cuban Observatory of Conflicts.
Can you tell us more about how the Observatory works?
The philosophy on which the Observatory is based is that life should not be wasted waiting for a miracle or a gift from the powerful; you have to fight battles against the status quo every single day. In just one year we have successfully accompanied about 30 social conflicts of various kinds that had remained unresolved for decades, but now obtained the concessions demanded from the state.
What has been most significant is that when the authorities realised that these citizens were mentally ready to go to public protests, they decided to give them what they demanded, in order to prevent an outburst and to take credit for the result, although this would never have been achieved in the absence of citizen pressure. They showed their preference for occasional win-win solutions to avoid the danger of a viral contagion of protests among a population that is fed-up with broken promises. Each popular victory teaches citizens that protesting and demanding – rather than begging and waiting – is the way to go.
The method is simple: to generate a collective demand that has a critical number of petitioners who identify with it and subscribe to it, and send negotiators to request a solution, clarifying that they will not accept negative, delayed responses or a response that does not identify the person responsible for its implementation. At the same time, information is filtered to social media and digital media covering Cuba. That is the way to go along the established roads in a constructive way. What is new here is that it is made clear that if an agreement is not reached and its implementation verified, people are willing to take nonviolent public actions of various kinds.
Civic space in Cuba is rated as ‘closed’ by the CIVICUS Monitor.
Get in touch with Observatorio Cubano de Conflictos through its webpage and Facebook profile, or follow @conflictoscuba on Twitter. -
CUBA: ‘The only options available are prison, exile, or submission’

CIVICUS speaks with Cuban activist Carolina Barrero, who has been in exile in Spain since February 2022, about the circumstances driving increasing numbers of Cubans out of the country.
Carolina is an art historian and a member of the 27N movement, formed out of the protests held on 27 November 2020 outside the Ministry of Culture in Havana to denounce lack of freedoms, the repression of dissent and harassment against the San Isidro Movement, a protest group started by artists. She was forced to leave Cuba in reprisal for her activism in support of relatives of political prisoners held since the protests of 11 July 2021, known as 11J.
Why did you leave Cuba?
My story as an activist forced into exile follows the pattern typically used by the state security apparatus to neutralise dissidents. I was told many times that I had to leave or else I would suffer legal consequences and eventually go to jail. I never gave in. I currently have four open cases, for instigation to commit a crime, conspiracy against state security, contempt and clandestine printing. Every single time I was threatened with prosecution and imprisonment if I did not stop my activism. I was urged to ‘stay quiet’, a classic euphemism for subdued.
On 31 January 2022, I was arrested at aprotest outside the 10 de Octubre Municipal Court in Havana. It was the first day of thetrial of a group of 11J protesters. I was with other activists including Alexander Hall, Leonardo Romero Negrín, Daniela Rojo and Tata Poet, accompanying political prisoners’ mothers who were waiting to see their children from a distance when they were brought to court. When that happened, we all applauded and shouted ‘freedom’ and ‘they are heroes’. State security offices violently arrested us, beat us and put us in a cage truck to take us to different police stations.
As happened before, state security told me that I had 48 hours to leave Cuba. But this time I was told that if I didn’t, 12 mothers of political prisoners would be prosecuted for public disorder. At first I thought it was just an empty threat, but they told me, ‘for 20 years we have been doing this to the Ladies in White’, a group who have been mobilising for their detained relatives since 2003. In other words, they were prepared to go all the way.
The Cuban dictatorship knows very well how to put pressure on us using our families and our private lives, because they have us under surveillance and they know everything about us. For instance, they know if your mother has a heart condition so they pay her a visit to force you to stay quiet and not give her a heart attack. If you have committed an infidelity, they threaten to show photos to your partner. If you are at university, they threaten you with expulsion. If you live in rented housing, they pressure your landlords to throw you out. Their tactic is to detect your weakness and blackmail you into submission. At some point you get tired of this life and choose to self-censor.
These threats were not working with me, so they threatened me with infringing on the freedom of third parties. They knew of my close ties with the mothers of imprisoned protesters and particularly with Yudinela Castro and Bárbara Farrat. Most of these mothers live in very precarious situations and cannot denounce the arbitrariness they suffer. Many have more than one child in prison, sometimes also their husbands, so they are quite alone. When they threatened me with criminalising and imprisoning them, I decided this time I had to leave.
How different is the situation of political exiles from that of those emigrating for economic reasons?
In principle, there would seem to be a big difference between exile resulting from the use of systematic repression to punish or neutralise political dissent and emigration motivated by social and economic asphyxiation. However, this classification obscures the ultimate causes of the factors that lead people to leave Cuba.
Under a dictatorship such as Cuba’s, the root reasons why people leave the country are always political. All waves of exile from Cuba, from the 1960s to the present day, have had a political background: repression by the ruling regime. Not only are political freedoms missing, but all the freedoms necessary for people to be able to manage their own destiny. In Cuba people have no agency over any aspect of their public or private lives; all aspects of life are controlled by the Cuban state, which is not merely authoritarian, but totalitarian.
No one flees paradise. No one decides to leave their life, work, career and affections to pursue the ‘American dream’. Although in some cases the forced character of exile seems clearer than in others, at the end of the day every exile from Cuba is a forced exile. We flee to survive and to have the opportunity to just be.
Many Cubans risk their lives at sea or cross jungles with their babies to get to a place where they don’t know the language or the culture, just to be a little freer. In Cuba, if you don’t fit the mould set by the Communist Party, the only authorised party, in power since 1965, you are treated as a potential criminal. Everything is politically determined, from access to education and healthcare to the possibility of earning a living. Economic suffocation also has political causes. So it is misleading to distinguish sharply between political exile and economic migration.
Following the protests of 11 July 2021 and their repression, it became clearer than ever that the only three options available to Cubans are prison, exile, or submission.
Like other Cuban activists in exile, you have conducted international advocacy ever since you left Cuba. Do you think this could prompt the Cuban state to rethink its tactic of offering exit instead of prison?
At the moment, the Cuban state is more concerned about us being inside, lighting the fire of protest, than outside, denouncing repression in international forums. But I think the regime’s calculations are wrong, because those of us who have gone into exile have not forgotten Cuba and are not going to abandon the cause of democracy. And international advocacy plays an important role in our struggle.
This, which may seem innocuous to the regime, is a fundamental part of activism to end the dictatorship because it attacks one of the fundamental pillars that have sustained the regime: the effectiveness of international propaganda. The Cuban state has allocated enormous resources to diplomacy so that every embassy is a propaganda centre that promotes the narrative, the epic and the myth of the Cuban Revolution.
To counter the effect of propaganda on international opinion, now Cuba also has a growing army of ambassadors who have witnessed and been part of the latest cycle of protests and can speak in international forums of what is really happening in Cuba. I firmly believe that, to a large extent, the fall of the dictatorship depends on the fall of the myth. This is an important task for us in exile.
What are the chances of a political transition in Cuba?
I do not dare to make predictions on such a delicate issue, and one so longed for by Cubans for decades. But I am able to highlight one fact: the Cuban regime has never been as weak as it is now. After the mass protests, the regime can no longer hide the extent of the discontent, which it has historically blamed on a few opponents who, according to its narrative, are funded by ‘the empire’. Social discontent is now evident and massive, reaching all corners of the island and all social groups. The dictatorship no longer has the support of the poorest or of those it claims to defend, but only of the military and bureaucratic leadership.
It also has a serious succession problem. Since Miguel Díaz-Canel assumed power after being appointed by Raúl Castro, he has not made a single administrative decision that has earned him praise. Everything has been a disaster and he will be remembered as an incompetent dictator with very little charisma. I think the regime spends 24 hours a day thinking of how to fill this power vacuum, since Díaz-Canel has no credibility whatsoever, even among officials, and even demoralises the repressive apparatus. The problem is that they have no one to replace him with, nor do they know how. They could stage a vote, but the situation is so delicate that they know it could easily get out of hand. They could even stage a self-coup, but this is also a very delicate path that could end up being lethal.
At the current international juncture, Cuba’s position on the Russian invasion of Ukraine makes the Cuban dictatorship, the oldest in the western hemisphere, even more difficult to justify in the eyes of international opinion. Justifying Cuba has become a challenge even for those with a marked ideological bias. Added to these factors are the economic, social and humanitarian crises, all of which threaten the regime and its continuity. Faced with the energy crisis and shortages of basic goods, the Cuban foreign minister himself has requested support from the Biden administration, something totally unheard of. The irony is complete: in Cuba there are people in prison accused of ‘mercenaryism’ for having received US support, and now it turns out that the Cuban government itself has become a mercenary by its own definition.
What will happen or not, I dare not predict. I believe that the protests will not be silenced and our voices will continue to be heard. I only hope that the democratic transition will come about through a peaceful process rather than violence.
Beyond overthrowing the dictatorship, the goal – and the challenge – is to build a democracy. For this we will need the support of civil society organisations such as CIVICUS. After six decades of civic and political anaesthesia, in recent years Cuban civil society has awoken and showed that it has the capacity, the will and the determination to move towards democracy. We have an open window of opportunity and, as the Cuban writer José Lezama Lima would say, we have the power for change.
Civic space in Cuba is rated ‘closed’ by theCIVICUS Monitor.
Contact Carolina Barrero through herInstagram page and follow@carolinabferrer on Twitter.
Photo credit: Fernando Fraguela
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Decisive leadership needed from SADC to address DRC crisis
By David Kode
The announcement of a date for general elections in a country roiled in political conflict and ruled by an unpopular leader should be regarded as a positive move. But not so in the Democratic Republic of the Congo.
Read on: Pambazuka
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Disinformation research reveals how governments hijack & weaponize narratives to serve their political agenda

Disinformation campaigns are on the rise in East Asia as states use false information to shape self-serving narratives.
The newly launched DisinformationCounter.com sets out to contribute to public knowledge and understanding of disinformation, especially how governments use it in ways that negatively impact civic space and democracy in East Asia. The platform launches with a research project to map the regional disinformation landscape. Case studies focused on the Philippines, Mindanao, Indonesia, West Papua, Hong Kong, and Cambodia, but are indicative of a larger, systemic issue across the region. This research is, therefore, to be seen as part of the rising call from East Asian civil society for greater transparency and freedom of information.
Accompanying the research, the ARTSvsDISINFORMATION project brought seven artists together to explore creative, accessible, and public ways of responding to and resisting disinformation. It is also hoped that the research and artistic responses will inspire and empower civic, academic, and creative responses towards disinformation.
Both projects are hosted on the newly launched DisinformationCounter.com.
"Disinformation erodes democracy. It undermines fundamental freedoms. It stokes hate and violence while polarizing societies along the lines of race, religion, ideology, class, and gender. It destroys lives. In a crisis that is on a scale we’ve never seen before, disinformation kills. East Asia has been witness to this and more, much like the rest of the world.”
– Tess Bacalla, Editor
HIJACKING & WEAPONIZING THE NARRATIVE: Disinformation Amid Rising Repression in East Asia examines the specific ways by which states have become a major player in the spread of disinformation and how these narratives influence state policies and the use of state resources. Written and edited by well-known journalists and writers on disinformation in the region, this research project maps the disinformation landscape in the Philippines, Mindanao, Indonesia, West Papua, Hong Kong, and Cambodia.
Why we should be concerned
CIVICUS Asia Pacific Researcher Josef Benedict says, “Across the Asian region we are seeing governments deploy disinformation tactics to spread pro-government narratives, mount smear campaigns against their political opposition and civil society, and to divert conversations away from critical issues facing people’s lives. This critical report exposes these manipulation campaigns and empowers civil society to challenge both states and non-state actors to not only refrain from conducting and sponsoring disinformation, but to address it in a manner that respects human rights, democracy, and the rule of law.”
Narrative is power
Creating and pushing narratives that distort otherwise meaningful public conversations has become an integral, albeit destructive, component of the strategies that have been used by governments for ages. Today’s technologies have ramped up these efforts, ushering in a new world disorder that has governments hijacking and weaponizing narratives. Talk about the ‘new normal’ in the digital age!
“Narrative, after all, is power, especially when used – calibrated and weaponized – to manipulate people to advance specific agendas, especially of those in power,” writes Tess Bacalla in her introduction to the research.
Muting counternarratives
These reports lift the veil on how repressive governments in the region are increasingly using disinformation to rein in dissent while perpetuating power. These on the whole are reeling under the burden of aggressive campaigns against the dissemination of truthful accounts of public governance issues and events that impact people’s lives while muting counter voices, often with the use of brute force, draconian legislation, and other forms of repression.
Why this research matters
When asked why this research project is important to the region, Tess responded with this remark, “To say that there is extreme urgency to train the spotlight on the unrelenting scourge of disinformation – this, as states and other political actors wantonly manipulate information to suit their political agendas while harming the public interest – is to belabor the obvious.
“This series of reports is a step in that direction – and a plea for action.”
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To view the collection of seven artworks, click here.
To read the series of disinformation reports, click here.
About CIVICUS
CIVICUS is a global alliance of civil society organisations and activists dedicated to strengthening citizen action and civil society throughout the world.
We were established in 1993 and since 2002 have been proudly headquartered in Johannesburg, South Africa, with additional hubs across the globe. We are a membership alliance with more than 10,000 members in more than 175 countries.
Our definition of civil society is broad and covers non-governmental organisations, activists, civil society coalitions and networks, protest and social movements, voluntary bodies, campaigning organisations, charities, faith-based groups, trade unions and philanthropic foundations. Our membership is diverse, spanning a wide range of issues, sizes and organisation types.
For further information or to request interviews with CIVICUS staff and contributors to this project, please contact Josef Benedict:
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ECUADOR: ‘Democracy has allowed room for organised crime and narco-politics to grow’
CIVICUS speaks with Mauricio Alarcón Salvador, executive director of Fundación Ciudadanía y Desarrollo (Citizenship and Development Foundation, FCD), about the elections that will be held in Ecuador on 20 August, the eruption of political violence and organised crime and the implications for civil society and the future of the country.FCD is an Ecuadorian civil society organisation (CSO) that promotes and defends the rule of law, democratic principles and individual freedoms and encourages citizen participation, social control, transparency, open government and public innovation.
Why is Ecuador facing general elections only two years after the inauguration of a new president?
We will have new elections because the current president resorted to the mechanism known as ‘mutual death’, established in the constitution since 2008. This allows the president to dissolve the National Assembly on various grounds. It is known colloquially as ‘mutual death’ because ‘killing’ the legislature also causes the ‘death’ of the executive. In May this year, President Guillermo Lasso dissolved the National Assembly because, in his opinion, it had caused a serious political crisis, in the context of an impeachment trial against him based on accusations of corruption in his close entourage. The use of this mechanism allows the president to continue governing briefly without Congress but requires both legislative and presidential elections to be called within a short period of time to elect those who will complete the ongoing term. That is why the National Electoral Council called for presidential and legislative elections to be held on 20 August. Those elected in this vote will stay in power for approximately 18 months, the length of the current term remaining, which will end in May 2025.
How has civic space evolved under this government, and what are the prospects for the future?
For the little more than two years that this government has been in office, the situation of civic space has not changed much from the previous period. While it is true that the Organic Law on Communications was reformed to provide greater guarantees for freedom of expression and press freedom, the hostile environment against the media and journalists remains unchanged. The main aggressor may no longer be the president, but the notion persists that some people have the right to silence others just because they think differently. The climate of censorship and self-censorship hasn’t changed.
Nor have the regulatory conditions under which CSOs operate. Although the authorities no longer persecute or intimidate them, the regulations that enable them to do so remain in place. No progress has been made towards the adoption of an NGO law fully guaranteeing freedom of association.
Finally, as regards freedom of peaceful assembly, protests in June 2022 highlighted the weak character of the procedures available to authorities for guaranteeing it. There is still much work to be done in this regard and the challenge ahead is enormous.
CIVICUS, an organisation of which we are members, has been key in making the situation of civic space in Ecuador and its evolution visible in recent years.
Are the conditions for clean and transparent elections in place?
At FCD we believe that general conditions exist for a clean and transparent electoral process. The National Electoral Council that is in charge of this process is the same that organised the presidential vote in 2021 and local elections a few months ago. These were processes that, generally speaking, have been commended by electoral observation missions. There are some pending issues to be resolved, mainly regarding the financing of politics, but in terms of the organisation of the process we are confident that everything will go well.
As civil society, we would have liked to collaborate much more in supporting these elections, but this process came about unexpectedly and the organisations that usually take part have not been in a position to implement all our initiatives. Nevertheless, national election observation will be carried out and we have conducted campaigns to promote informed voting: we have published background information about the candidates and their government plans, and we have even monitored, albeit in a limited way, issues related to political financing. The challenge is enormous, but we are confident that we are doing our part to strengthen an extraordinary electoral process that we never saw coming.
What are the key campaign issues?
What we’ve seen these past few weeks is an apathetic campaign, very weak on proposals. Candidates seem to be fully aware that what is being elected is a transitional government that will last a few months, and they are not giving it due importance. Little has been said about fundamental rights and freedoms in a context where security is the main focus of public attention. This is of great concern to us, because in the face of the critical situation of insecurity at the national level, people demand quick solutions regardless of whether their implementation violates rights and freedoms. Regarding security, for example, several candidates have referred to the use of force outside of what is established by basic rights and international standards in force in Ecuador and the region.
Unfortunately, it is difficult for a situation as serious as the one Ecuador is going through to be resolved in such a short period of time as the one that will be afforded to the future president. The main concerns of Ecuadorians are centred on insecurity, the economic crisis and corruption. It is hoped that the new government will act on these issues by listening to people and putting an end to the arrogance that has characterised the outgoing government. Although time is short, the transitional government should establish basic lines of action, either for continuity through the next period or so that whoever comes to power in 2025 will have a basis for doing so.
How does the assassination of Fernando Villavicencio change the political scenario?
Political violence is nothing new in Ecuador: in recent elections there have been candidates who experienced threats and attacks, which in some cases have cost them their lives.
However, this is the first instance in a long time that a presidential candidate has been the victim of an assassination. The conditions under which the attack on Fernando Villavicencio occurred are revealing. He was a candidate with a risk assessment of over 95 per cent, who had police protection and had been denouncing constant threats against him.
This affects not only the electoral landscape but also Ecuador’s democracy itself, which has allowed room for organised crime and narco-politics to grow. If the proper institutions act in a timely manner and not only prevent events like this from happening again, but also manage to put an end to the prevailing impunity, we will end up strengthening a weak democracy that has been crying out for help. For this to happen, there is much work ahead, focused on coordinating efforts between public institutions, civil society, the private sector and political actors in ways that put the country ahead of any particular interest.
What international support does Ecuadorian civil society need to continue doing its work?
After what has happened in recent years, the starting point would be to ensure that international cooperation does not abandon Ecuadorian civil society. Cooperation institutions must also understand that although it is more profitable – at least in terms of communication – to save the environment, protect species or support community development, it is key to maintain support for organisations and initiatives working for democracy and civic space, because no other initiative would be viable without these.
The international community must keep its eyes on Ecuador and look for local allies to fight back against the democratic setbacks we are experiencing. A joint effort is needed to strengthen civil society as a fundamental pillar of democracy.
Civic space in Ecuador is rated ‘obstructed’ by theCIVICUS Monitor.
Get in touch with FCD through itswebsite orFacebook account, subscribe to itsYouTube channel and followfcd_ecuador on Instagram and@FCD_Ecuador and@aiarconsalvador on Twitter.
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ECUADOR: ‘The election provided a temporary escape valve, but instability is not over’
CIVICUS discusses the results of the 15 October runoff vote in Ecuador’s presidential election with Humberto Salazar, executive director of Fundación Esquel.Esquel is a civil society organisation that seeks to contribute to sustainable human development, the improvement of the quality of life of the most excluded parts of the population and the construction of a democratic, responsible and supportive society in Ecuador.
How did violence as a result of organised crime affect the election?
The electoral process was deeply affected by violence. This was not limited to the death of presidential candidate Fernando Villavicencio. In the context of these and the previous local elections, elected representatives to local governments were also assassinated. The most notorious case was that of Agustín Intriago, mayor of the city of Manta. A candidate for the National Assembly was also assassinated, and many other candidates for different positions received threats. The list of fatal victims of violence expands if we include the seven suspects captured for the Villavicencio assassination who were killed in the prisons where they were being held.
In this context, voting preferences were surely affected. From the shadows, groups representing local and transnational mafias sent intimidating messages through violent acts that influenced people’s votes. This was very evident in the first round, when following Villavicencio’s assassination, most voters opted for candidates who until then had had no chance of reaching the runoff. This was the case with Jan Topic and Daniel Noboa, the president-elect. Both saw their numbers rebound after the assassination.
Was violence a campaign issue in the runoff?
The influence of violence on the elections went beyond being a campaign issue strategically chosen by the candidates. For voters, security became a central issue on the agenda, even surpassing in priority other key issues such as unemployment and poverty.
It is not that unemployment and poverty lost relevance, but rather that the three issues became an integrated trio of aspirations that is at the basis of current demands. The electorate is looking for quick and effective, but not isolated, answers. Security, unemployment and poverty are all elements of the same equation that citizens demand from the political system.
Although the candidates’ proposals on the issue were very general, there is a consensus in political circles that security is a key issue in Ecuador’s current situation. Consequently, in the coming days the president-elect will have to develop his security proposals in greater detail. At the polls, voters didn’t evaluate whether the proposals of either candidate on the issue were the best, nor did they have the tools to do so, but now they hope that, regardless of the policies chosen, the result of their implementation will be greater peace.
Do you see the result as indicating a rightward turn by the electorate, or do you think the vote wasn’t ideologically motivated?
The analysis of electoral preferences is not a game of addition and subtraction in which one side, in this case the right, wins, while the other side loses. Nor are we dealing with a naïve or uninformed electorate that has been tricked by a renewed right-wing alternative and has leaned towards right-wing values, principles and narratives as a result.
In the current circumstances, the vote is far from ideological. Other considerations weigh in the assessment of available options. In this case, the search for novelty prevailed, allowing for the victory of an ‘outsider’. In Ecuador, outsiders have a long track record of success.
While the winning candidate represents the right in terms of his values and models, discursively he presents himself as a renovator, much more pragmatic than ideological. This blurring of ideological content is not a unique feature of this particular candidate, but expresses a deeper process of transformation of representation in a context in which rhetoric has been emptied of content as a result of practices blatantly contradicting discourse.
People voted overwhelmingly for a candidate who managed to inspire their trust, whose traits set him apart from the polarised competition proposed by more ideological candidates. They looked for someone who offered alternatives not only to address security issues but also to tackle issues of economic recovery and welfare.
The result was also influenced by the expectations of specific audiences such as young people, who make up a major part of the electoral roll. This part of the electorate sought options for the future detached from the conflicts between those who are ultimately responsible for the crisis in which we are now immersed. In this sense, right-wing and left-wing ideological narratives were equally punished, as evidenced by the fact that all traditional parties lagged behind in the election results.
Why did defeated candidate Luisa González lose, despite having a stronger party structure?
A key factor in Luisa González’s defeat in the runoff was the weight of the figure of former president Rafael Correa as the symbol and leader of the Citizen Revolution movement. This leadership, which offers the movement a captive electorate of around 25 per cent, also creates a ceiling that, in a polarised competition between Correism and anti-Correism, does not allow the candidate to surpass the 50 per cent required to win in the runoff. The same polarisation strategy that gave Correa’s government the strength to push its agendas has reduced her chances of attracting an electorate that is not part of the party’s hardcore vote.
The revanchist narratives of Correism, expressed in the motto ‘neither forgive nor forget’, also undermined González’s support. The appeal to a return to the past reaffirmed the party’s base, but prevented it winning the votes of a broader electorate that distrusts the authoritarian tendencies of Correism and feared that the triumph of his candidate would translate into restrictions on civic space, particularly on freedom of association.
What are civil society’s expectations of the new administration?
While the president-elect does not have a history of resistance to civil society participation, during the campaign he was not particularly open to receiving proposals from and meeting with civil society groups. This creates uncertainty about how broad and effective spaces for civil society participation in public policy design and implementation will be. In principle, there are no clear threats to civic space, but there is uncertainty regarding the new government’s position on the promotion and strengthening of civil society.
It is worth noting that the two second-round competitors had a conservative bias beyond their ideological leanings to the right or left. Hence the uncertainty as to how the new president will respond to social demands from the gender equality agendas of feminist groups and the LGBTQI+ community, the demands of the Indigenous movement regarding plurinationality and interculturality, and the concerns of the human rights movement regarding the search for policies to tackle crime that do not sacrifice rights.
What is certain is that there is a huge number of problems that the new government will have to address. To sustain its initiatives beyond the one and a half years of his term in office, the new president will need to make a broad call for action and produce a basic agenda endorsed by national multi-stakeholder agreements. Policies on security, labour – with an emphasis on youth employment under a model of intergenerational inclusion – and combating chronic child malnutrition will be indispensable. The so-called Democracy Code, the 2009 law that establishes the electoral system, the management of elections and the requirements for the functioning and financing of political parties and movements, must also be reformed.
Do you think this election put an end to political instability?
The instability is not over, but the election provided a temporary and short-lived escape valve for the tensions of the multi-dimensional crisis affecting Ecuador. The government’s grace period, however, will be very limited: it will have to produce measures in the short term that show it’s on the way to resolving major problems.
Two things could work against it: the slowness of the bureaucratic apparatus to develop transformative projects and the power struggle that could block its initiatives in the National Assembly. The relationship between the executive and legislative branches will be key. If the executive once again finds itself blocked by a multitude of special interests demanding perks to enable the approval of its initiatives, the crisis will again deepen.
Civic space in Ecuador is rated ‘obstructed’ by theCIVICUS Monitor.
Get in touch with Fundación Esquel through itswebsite orFacebook page, and follow @FundacionEsquel onInstagram andTwitter.