africa

• Cameroon: End crackdown, release detainees and resolve crisis

  Global civil society alliance, CIVICUS urges an end to the pervasive crackdown against English speaking Cameroonians as three respected civil society members - Barrister Felix Agbor Balla, Dr Fontem Neba and Mancho Bibixy - are due to appear before a Military Tribunal in the capital Yaoundé on 23 March 2017. Can Zim exiles finally return home? By Teldah Mawarire, Advocacy and Campaigns Coordinator  I know many Zimbabweans in the diaspora. I am one of them. Many such exiled Zimbabweans have written public break-up letters with the country of their birth and “filed for divorce” because the relationship had become too “toxic”. With each passing election, nothing changes despite all the promises. Yet with every election, that tortured relationship is rekindled with hope. Perhaps this one will deliver the chance to return home. Read on: City Press Case of Zambia’s 42-for-42 tests freedom of expression and assembly On May 17, six Zambia activists, civil society leader’s and a musician will appear before the magistrates in Court 3 in the capital Lusaka. This is not the first appearance as their case has been postponed several times. The six (pictured) are jointly charged with disobeying lawful orders after they held a protest last September questioning the government why it has used 42-million Kwacha to purchase 42 firetrucks, a cost that the six say is exorbitant. Laura Miti of theAlliance for Community Action who is also one of the six accused tells CIVICUS briefly about the case and why it is important. 1. Can you tell us more about the court case in which you are appearing for in court on May 17? The court case is the result of a peaceful protest that the Alliance for Community Action led on Parliament on 29 September 2017. The protest was called for together with civil society organisations and the general public to demand that accountability for a purchase by government of 42 fire trucks for 42 million Kwacha. Protesting and freedom of expression are both values enshrined in our Constitution so we were not breaking the law. The protest was broken up by the police and 6 protesters arrested and charged with disobeying lawful orders. Instead we were arrested and held for 10 hours and later released after being charged. 2. What does this case mean for the state of the freedom to protest and freedom of expression in Zambia? By misapplication of the Public Order Act, Police in Zambia routinely prevent or break up protests that are even mildly critical of the government. However, protests or marches in support of government are allowed to go on even if the protester are openly breaking the law by being carrying weapons and being violent. The way this case has been held is an assault on both freedoms and it is concerning for us. 3. What challenges do you face as a woman human rights defender? The terrain for women who speak out and challenge authorities is not easy for activists and it is even tougher for women due to the patriarchal nature of our society. As happens with all female activists, those who are unhappy with my work tend to attack my person and speak about my private life rather than engage with the issues at hand. This then discourages other women from speaking out and holding the state to account. 4. How can international civil society support you and the other 5 you are jointly charged with? The defence of human rights in Zambia is for Zambians to ensure but a breakdown of human rights anywhere in the world, affects us all. We therefore believe that the excesses of the Zambian government should be called out by all who believe in a just world. When representatives of the Zambian government travel to international fora, they should be asked to explain the steep degeneration of the Zambian democratic space and respect for human rights in the last few years. 5. Please describe in one paragraph what you or your CSO does in Zambia The Alliance for Community Action (ACA) works to grow the routine demand and supply of public resource accountability in Zambia, with focus on instituting the demand in the general public. The ACA would like Zambians to routinely link the quality of services they access to the budgetary and expenditure choices made by government and to demand accountability. The ACA encourages Zambians to speak up and ask targeted questions about how public money is spent and capacitates ordinary citizens to do so. Follow Alliance for Community Action on Twitter @zambiaasksor see their Facebook page: Alliance for Community Action. Chad elections: President Déby seeks a sixth term in a region for old men President Idriss Déby of Chad has been in power since 1990. Credit: Paul Kagame. By David Kode, Advocacy & Campaigns Lead at CIVICUS In a familiar pattern than continues to be repeated, President Idriss Déby looks set to be elected for yet another term in Chad following this Sunday’s presidential elections. In power since 1990, this will be the 68-year-old incumbent’s sixth term. President Déby’s victory at the ballot box may be all but assured, but that’s not to say he doesn’t face significant opposition. When he was nominated to be the ruling Patriotic Salvation Movement’s flagbearer this February, the announcement sparked widespread demonstrations. In the capital N’Djamena and other major cities, protesters took to the streets chanting “no to a sixth term!” and “Leave, Déby!”. Read on African Arguments CHAD: ‘The government, local groups and society at large have all joined efforts to help refugees’ CIVICUS speaks with Monim Haroon, Emergency Communications Manager at the Hebrew Immigrant Aid Society (HIAS), about the situation of Sudanese migrants in Chad’s refugee camps and civil society’s work to support them. Formally established in 1902, HIAS is the world’s oldest refugee agency. Originally set up by Jewish people to assist fellow Jews, it has evolved into a global humanitarian and advocacy group that helps hundreds of thousands of forcibly displaced people in more than 20 countries around the world. Monim, himself a Darfur refugee, is currently deployed in Eastern Chad. Chad’s transition to nowhere By Ine Van Severan, Civic Space Researcher & David Kode, Lead of Advocacy and Campaigns cluster Chad’s return to civilian rule is under threat. 15 months into a political transition that is supposed to last 18 months, the Transitional Military Council (CMT) has done little to prepare for elections and is repressing voices expressing concern. We are no closer to the possibility of Chad’s caretaker leader, Mahamat Déby, ceding the position his late father, Idriss Déby, held for over 30 years. On 20 April 2021, when the military assumed power following the killing of Idriss Déby by Chadian rebels, the country was already facing dual challenges from inside and outside the country. Read on African Arguments Citizen rights and the upcoming presidential elections in Africa By David Kode It is a big year for democracy on the African continent. Millions will head to the polls in at least eight presidential elections. In many of these countries there are big aspirations for political change, while in others there are concerns about whether the elections will be fair and transparent.  Read on: East African Standard Civic Space Restrictions in Africa By David Kode Across Africa, major advances in democracy have been affected by restrictions on civic space and on the activities of civil society organisations (CSOs), the media and individual activists. Civic space is the foundation for civil society to make its contribution to society, provoking discussion and debate, advocating for a more inclusive society, providing services, building community spirit and challenging those in authority on the decisions they make. Read on: African Centre for the Constructive Resolution of Disputes (ACCORD)  CIVICUS Calls For Calm and Respect of Voters’ Rights in Kenya Elections As Kenyans go to the polls tomorrow to vote in general elections, global civil society alliance, CIVICUS calls on the authorities, leaders of political parties and communities to adhere to democratic principles and respect the will of all Kenyans. Kenya has a history of violence during election seasons and fear of a recurrence has dominated the period of political campaigns. Kenyan authorities and leaders of political parties have a responsibility to ensure a peaceful and transparent election, which will enhance Kenya’s democratic credentials. Human rights violations committed over the last few months have raised security concerns and increased calls for all involved in the vote to avoid a repeat of the violence that followed the 2007-2008 elections in which over 1,000 people were killed and more than 500,000 internally displaced.   Last week, Chris Msando, the Independent Electoral and Boundaries Commission’s (IEBC) head of Information, Communication and Technology, was found dead after being missing for three days.  Msando had played a key role in the development of a new electronic ballot and voter registration system and complained of death threats shortly before he was killed.  Since Msando oversaw the new electronic system regarded as key to eliminating vote rigging and ensuring the credibility of the elections, his killing raises serious concerns over threats of violence related to electoral malpractices. Prior to the adoption of the new system, Kenya’s High Court nullified a contract awarded to Dubai-based Al-Ghurair Printing and Publishing, a company with alleged links to President Uhuru Kenyatta.  Following the court’s 9 July ruling, President Kenyatta and his Jubilee Coalition questioned the independence of the judiciary and accused it of supporting the political opposition.   The election campaign period has also been dominated by an exchange of accusations between President Uhuru Kenyatta and main opposition leader, Raila Odinga.  The President accused Odinga of trying to divide Kenya and provoke violence and Odinga, in turn, accused the President of planning to rig the vote. While the 2013 elections were largely peaceful, violence erupted following the 2007 elections after political figures encouraged supporters to protest election results.   “Kenya’s politics is largely based on ethnic affiliations and the views of political figures are taken seriously.  It will be very important for leaders to avoid using language that may incite the population and instigate violence during and after tomorrow’s elections.   Said David Kode, CIVICUS’ Head of Advocacy and Campaigns. There has been violence among rival parties’ supporters during the nominations of candidates for positions of president, legislators and local councillors.  Human rights defenders and journalists have also been attacked, intimidated and vilified as they sought to access voter registration stations and polling booths and report on political campaigns. On 18 June 2017, Walter Menya of the Nation newspaper was arrested and held at an undisclosed location for two days before being released without charge. Some communities have heightened tensions by accusing activists and journalists of anti-nationalist agendas for making representations at the International Criminal Court (ICC) in the aftermath of the 2007-2008 polls.  CIVICUS calls on the Kenyan authorities, politicians and leaders to act in a responsible manner and respect the will of the electorate during and after the elections.  Kenya’s civic space is rated as ‘obstructed’ by the CIVICUS Monitor, an online platform that tracks threats to civil society across the globe. It is currently on the Monitor’s Watch List of countries where there are serious and ongoing threats to civic space. Watch our interview with activist and poet Sitawa Namwalie talking about about her hopes and fears for 2017 Kenyan Elections.  ENDS For more information, please contact: Grant Clark Senior Media Advisor CIVICUS Email: T: +27 63 567 9719   David Kode Head of Advocacy and Campaigns CIVICUS Email: CIVICUS Fellowship Programme The CIVICUS Fellowship Programme is an exciting new venture in which key experts will be placed into national and/or regional organisations for the period of two years. Host organisations will be selected from CIVICUS’ Affinity Group of National Associations (AGNA), which brings together national and regional associations from across the globe to foster greater co-operation and increased ability to collaborate on mutual areas of interest. The primary aim of the programme is to promote knowledge exchange and learning, and build the capacity of both the host organisation and their members by providing specialised support in a particular focal area. Examples of these focal areas include research, fundraising, communications, project management, advocacy and network management. We're pleased to announce the second round of the CIVICUS Fellowship Programme is now open! In this round, we invite AGNA members from Africa, Caribbean and Central America, Asia, and the MENA region to apply as the host organisation by 13 March 2017. Please send your completed application (in English, French, or Spanish) or any questions you may have to . If you are interested in becoming a fellow, please note that recruitment will start at the end of March 2017.  Civil Society’s call to stop persecution of activists arrested on 29 September 2017 Mr. Given Lubinda Minister of Justice National Assembly of Zambia, Parliament Buildings, P.O. Box 31299, Lusaka Plot 150/2584 Zambia Email: ; Cc Minister Stephen Kampyongo Minister of Home Affairs Email: ; 24 October 2017 Dear Minister Given Lubinda, Civil Society’s call to stop persecution of activists arrested on 29 September 2017 We, the undermentioned National Associations of Civil Society Organisations, write to express our deep concern over the arbitrary arrests of Mr. Lewis Mwape and five other activists including two females on 29 September 2017, as they protested peacefully en route to the Parliament building. All six were arrested as they called for transparency and accountability over the purchase of 42 fire trucks for forty-two million US dollars. They are all members of civil society groups and individual human rights defenders. The male activists were held at the Emmasdale police station and their female colleagues were detained at the Garden police post before being released. Mr. Minister, we recognise the fact that Zambia is a democratic state and citizens have the right to request answers and transparency on issues that affect them, including the use of public funds. The arbitrary arrests and detention of these activists and their scheduled court appearance on 27 October 2017 is a violation of their right to freedom of expression and assembly, as guaranteed in the Zambian Constitution, and of the country's regional and international human rights obligations. We are concerned that any form of judicial persecution of the activists may set a negative precedent wherein those who engage in peaceful protests and express views that are different from those of the government are targeted by the state. It may also compel others who would want to speak out in the future not to do so for fear of persecution. We therefore write to urge the Zambian authorities to ensure that the rule of law is respected and that the rights of all the activists are guaranteed as they appear in court. Mr. Minister, for some time, we have watched with trepidation, the erosion of fundamental rights in Zambia and we are worried that Zambia’s rich democratic history and its status as a model in Southern Africa is being threatened. On 5 July 2017, for example, President Edgar Lungu proclaimed a state of threatened emergency. We felt at the time that there was no reasonable justification for the executive to invoke emergency powers. These restrictions on fundamental freedoms will reverse the democratic gains made over the years, if they continue. We therefore urge the government of Zambia and the judiciary to drop the case against Mr. Lewis Mwape and all 5 activists when they appear in court on 27 October. Sincerely Association of Development Agencies (ADA), Jamaica Acción Solidaria on HIV/aids, Venezuela ARCA, Costa Rica Burundi Child Rights Coalition, Burundi CIVILIS Human Rights, Venezuela CIVICUS, Global Civil Society Alliance CSO Platform for Climate Change in Vanuatu Coordinadora Civil, Nicaragua Ghana Association of Private Voluntary Organisations in Development (GAPVOD) JOINT Liga de ONGs em Mocambique KEPA, Finland Mauritius Council of Social Services (MACOSS) NGO Federation of Nepal Rendir Cuentas, Uruguay SFK/NGO Council of Kenya Scottish Council for Voluntary Organisations (SCVO) Tanzania Association of NGOs (TANGO) The West Africa Civil Society Institute (WACSI) Vanuatu Association of Non-Governmental Organisations Uganda National NGO Forum Colaboración, el recurso clave para detener la MGF en 5 comunidades en Nigeria Este artículo es parte de la serie #HistoriasDeResiliencia, coordinada por CIVICUS para destacar los esfuerzos de grupos y activistas que promueven mejores prácticas de financiación y movilización de recursos valiosos para la sociedad civil. En este blog, Dolapo Olaniyan, directora de The UnCUT Initiative, comparte por qué la colaboración podría ser el “el nuevo recurso económico” para las organizaciones de la sociedad civil que se enfrentan a barreras de financiación.     Collaboration as currency, key to stop FGM in 5 communities in Nigeria FRENCH This article is part of the #StoriesOfResilience series, coordinated by CIVICUS to feature groups and activists on their journey to promote better resourcing practices for civil society and to mobilise meaningful resources to sustain their work. Today, Dolapo Olaniyan, Director of The UnCUT Initiative, shares why collaboration could be the new currency for civil society organisations that are facing funding constraints. Last February, five communities in Asa village, located in the Osun state, South West Nigeria, unanimously and publicly agreed to stop Female Genital Mutilation (FGM) – a harmful, cruel and extremely discriminatory practice recognised internationally as a violation of the human rights of girls and women, but that is still common in some countries in Africa, the Middle East and Asia. This is a big victory in a country where FGM affects 25% women (aged 15-49). It was also a victory for us at The UnCUT Initiative, an organisation focused on ending female genital mutilation across high risk communities in Nigeria by 2030, as the public “abandonment ceremony” was the culmination of work started in October 2018. COP26: ‘A key priority is to address vulnerability at the community level’ In the run-up to the 26th United Nations Climate Change Conference of the Parties (COP26), which will take place in Glasgow, UK between 31 October and 12 November 2021, CIVICUS is interviewing civil society activists, leaders and experts about the environmental challenges they face in their contexts, the actions they are undertaking to tackle them and their expectations for the upcoming summit. CIVICUS speaks with Mubiru Huzaifah of Uganda’s Ecological Christian Organisation (ECO), a civil society organisation working for sustainable livelihoods for marginalised, under-served and vulnerable groups in Uganda. ECO’s current initiatives focus on natural resource governance, climate change resilience and adaptation, and ecosystems management and restoration.   What's the key climate issue in your country that you're working on? The issue that most worries us is the high vulnerability levels that climate change is causing in human systems. The long-term change of climatic elements from previously accepted means is causing environmental and human systems to change. According to state of environment reports issued by the Ugandan National Environmental Management Authority, the main issues related to the changing climate include industrial pollution, widespread bush burning, the inefficient use of fuel and poorly planned transport networks, all of which result in high emission levels. Are there any government initiatives on climate change mitigation? There is a mitigation project being implemented under the Ministry of Water and Environment – Farm Income Enhancement and Forest Conservation – which gives out free seedlings to be planted to enhance the absorption capacity of the soil. There is the Sawlog Production Grant Scheme, aimed at increasing the incomes of rural people through commercial tree planting by local communities as well as medium and large-scale businesses, which at the same time helps to mitigate climate change effects through intensive reforestation. There are also several solar projects in the Mayuge, Soroti and Tororo districts, which have increased the country’s solar production, and a wetland project – supported by the Green Climate Fund – supporting wetlands conservation and addressing wetland degradation. Other relevant interventions include the implementation of gravity water flow schemes to enable water supply without use of energy sources; the development of highways with water drainage channels and solar lights and congestion-free road networks that will enable the smooth flow of traffic and cut down on emissions from automobiles; and the adoption of electric or emissions-free motorcycles to further reduce emissions from fossil energy sources, which the Ministry of Energy is working on alongside the private sector. What kind of work does ECO do on these issues? ECO’s work is aimed at enhancing the resilience of communities to the impacts of climate change, strengthening disaster risk reduction, enhancing good governance and management of natural resources, especially in the extractives sector, and promoting ecosystems management and restoration. For instance, as part of a project aimed at promoting and supporting community-conserved areas in the Lake Victoria Basin, we have provided support for legal fishing practices, promoted and provided training on sustainable farming promotion and supported good local resource governance practices. Another project is aimed at increasing transparency, social inclusion, accountability and responsiveness among those responsible for mining in the Karamoja region. In these and in many other projects we are working on, we always seek drive to change by putting people at risk at the centre and building on local and traditional resources and knowledge. We try to link the humanitarian and development domains by focusing on livelihoods. We work to ensure adaptive planning, trying to link local realities with global processes and integrate disciplines and approaches to encompass different risks. We partner with communities, civil society organisations, government agencies, universities and research institutes, the private sector and the media. How do you connect with the broader international climate movement? We connect with the global climate movement through the Climate Action Network-Uganda, which encompasses over 200 national CSOs. We currently chair this. This allows us to participate in COP meetings as observers. We also participate in the pre-COP consultative meetings organised by the Ugandan government in preparation for international climate change negotiations. In these meetings, we help assess progress in dealing with climate change and complying with our nationally determined contributions. We turn our lessons learned into advocacy actions that can be adapted for international climate change forums. Some local problems can feed into the national agenda, be turned into policy actions and go on to influence international policy actions. What hopes, if any, do you have for COP26 to make progress on climate change mitigation efforts? We hope that COP26 will come up with a new marketing platform for emission trading to replace the Clean Development Mechanism, which allowed countries with an emission-reduction or emission-limitation commitment under the Kyoto Protocol to implement emission-reduction projects in developing countries. We also hope it will result in the commitment of more funds to accelerate the scaling up of renewable energies. These international processes are relevant as long as they contribute towards the financing of climate mitigation efforts and produce novel funding strategies, such as the Green Climate Fund and the Adaptation Fund, and its pilot programme to foster innovation in adaptation practices in vulnerable countries. Coming from a developing country, I believe that it is critical to increase adaptation funding immediately, since the disruptive impacts of climate change on human systems are already apparent. What one change would you like to see – in the world or in your community – to help address the climate crisis? A key priority is to address vulnerability at the community level. Our vision is that of a community with enhanced adaptive capacity to address climate change impacts and its subsequent effects. This can be done by increasing access to working technologies and providing mitigation and adaptation funding through community structures. Civic space inUgandais rated as ‘repressed’by theCIVICUS Monitor. Get in touch with Ecological Christian Organisation through itswebsite orFacebook page, and follow@EcoChristianOrg on Twitter. COP26: ‘In response to pressure from below, COP26 should develop interventions for just climate action’ In the run-up to the 26th United Nations Climate Change Conference of the Parties (COP26), which will take place in Glasgow, UK between 31 October and 12 November 2021, CIVICUS is interviewing civil society activists, leaders and experts about the environmental challenges they face in their contexts, the actions they are undertaking to tackle them and their expectations for the upcoming summit. CIVICUS speaks with Caroline Owashaba, team leader at Action for Youth Development Uganda and volunteer coordinator of the Girls Not Brides Uganda Alliance. What is the key environmental issue in your country that you are working on? A key issue in Uganda is the use of large quantities of single-use plastic bags, which have extreme environmental effects. Plastic bags take many years to decompose; they release toxic substances into the soil and, if burned, into the air; they block drains and may cause flooding; and they kill animals that eat them confusing them for food or that get entangled in them. A measure to ban the manufacture, sale and use of plastic bags was passed back in 2018, but manufacturers lobbied hard to get more time before the ban went into effect, and as a result its enforcement has been slow and largely ineffective. So earlier in 2021, the government decided to enforce new measures to that effect, alongside a bigger package of environmental measures.  While the government works to enforce the ban on single-use plastic bags, we are working on an initiative to produce alternative, eco-friendly and biodegradable materials. This is quite urgent, because right now, if the ban on plastic bags was actually enforced, the supply of biodegradable packaging options would by no means be enough. Action for Youth Development Uganda (ACOYDE) is implementing a project named CHACHA (Children for Alternative Change), which uses banana fibre to produce a variety of useful items, such as door and table mats, pillows, interior decorative items and, of course, bags. The waste generated from the banana fibre extraction and the manufacture of these items is recycled to produce high-quality charcoal briquettes that are used as a heat source by young people and women involved in the project in both their homes and workplaces, reducing consumption of fuel while increasing their household income.  The whole community takes part in the production process, because they are the major suppliers of banana stems. And the project enables young people, and especially young women, to earn a living for their families. There are possibilities for its expansion, as the emergence of eco-hotels has created an increased demand for eco-friendly products  How do you engage with the broader international climate movement? We have engaged with the international movement through regional climate change exchanges such as Africa Climate Change Week and as part of the Climate Smart Agriculture Youth Network. We also follow the discussions of the Least Developed Countries (LDC) Group on adaptation, mitigation and financing. It has also worked the other way around: ACOYDE has supported efforts to domesticate the international climate framework and fed into the National Climate Change Bill, which was passed in April 2021. The new bill gave the force of law to the United Nations Framework Convention on Climate Change (UNFCCC) and the Paris Agreement, to which Uganda is a signatory. We then worked to localise the bill. It is key for it to be effectively implemented at a local level because it will help us overcome the climate change injustices in our communities. We also connect with the broader climate movement from a gender perspective. I am personally interested in the intersections between gender and climate change. In previous COPs, I was able to contribute to the Gender Action Plan (GAP) that has guided and influenced issues of women and youth in UNFCCC negotiation processes. I participated in GAP progress discussions on gender balance, coherence, gender-responsive implementation, monitoring, and reporting. I have also been active in the Uganda National Gender Working Group and other national climate change processes to ensure the domestication of global standards of gender and financing consistent with the Paris Agreement, including by reporting on the implementation of the GAP provisions in Uganda. What hopes, if any, do you have for COP26? COP26 should offer spaces to take gender issues to the global level and provide further opportunities for discussion. It should increase women’s participation, undertake gender mainstreaming and ensure GAPs are implemented. It should help amplify the voices of women in climate change negotiations. Women are doing much of the heavy lifting at the grassroots level, but they get too little in return, not just because too little goes to their pockets but also because they continue to be underrepresented and therefore their voices go unheard. International forums such as COP26 should provide spaces for grassroots participation and, in response to those pressures from below, COP26 should develop strong interventions for just climate action that are respectful of human rights, including Indigenous people’s rights and the promotion of gender equality.  Civic space inUgandais rated as ‘repressed’by theCIVICUS Monitor. Get in touch with Action for Youth Development Uganda through itswebsite andFacebook page. COP26: ‘We hope for stricter obligations under the principle of common but differentiated responsibility’ In the run-up to the 26th United Nations Climate Change Conference of the Parties (COP26), which will take place in Glasgow, UK between 31 October and 12 November 2021, CIVICUS is interviewing civil society activists, leaders and experts about the environmental challenges they face in their contexts, the actions they are undertaking to tackle them and their expectations for the upcoming summit. CIVICUS speaks with Charles Wanguhu, a social activist and coordinator of the Kenya Civil Society Platform on Oil and Gas, a forum in which participating civil society organisations (CSOs) share information, plan and strategise together to conduct joint advocacy, engage with government agencies, companies and the media, and inform and sensitise the public. What's the key environmental issue in your country that you're working on? The Kenya Civil Society Platform on Oil and Gas is a not-for-profit members’ organisation working towards a sustainable oil and gas sector in Kenya and just energy transitions. With the discovery of oil in Kenya’s Turkana County, our work includes advocating for policy and legal frameworks that ensure environmental justice and climate considerations in developing Kenya’s oil. We do this through policy and regulation reviews and by building the capacity of local communities to participate effectively in environmental and social impact assessment (ESIA) processes to ensure that their environment is safeguarded.  We also directly participate in the review of ESIAs, in which we agitate for climate change considerations and environmental protection at the project level. For instance, as Kenya’s Turkana Oil Project is expected to proceed to the production phase, we have participated in the project’s stakeholder consultation forums, where we have raised the need for the project’s ESIA to incorporate climate change impact assessments. We have also been advocating for transparency in the sector through disclosure of petroleum agreements and licences to enable the public to understand the environmental and climate change obligations of oil companies, allowing for increased accountability by the state and these companies. Have you faced backlash for the work you do? Shrinking civic space remains a challenge in our operating environment. Civil society groups face backlash from government when they speak out about topical issues. These restrictions mostly take the form of refusal of permits for protests or for holding meetings related to projects of concern. In some instances, government agencies such as the Non-Governmental Organisations Coordination Board and Kenya’s revenue authority have been used to target CSOs. We also face restrictions from corporate entities, including the deliberate exclusion of CSOs from public participation events. Our members who have expressed concerns or are seen to be vocal about issues related to the extraction of oil and gas resources have found themselves not invited to participate or not allowed to give comments at public hearings. How do you connect with the broader international climate movement? We are developing a pan-African just transition programme that will involve working with other regional and international groups to ensure that the global energy transition is just for Africa and is reflective of the impacts of the climate crisis on Africa. What hopes, if any, do you have for COP26, and how useful generally do you find such international processes? Inclusion of climate change considerations at the project level already has a legal hook in Kenya through the United Nations Framework Convention on Climate Change, the Paris Agreement and Kenya’s Climate Change Act of 2016. The delayed implementation of the Act has been a challenge, but we are aware of various draft regulations on climate change that are currently under review for eventual enactment. Regarding just energy transition, we are hoping for stricter obligations complying with the principle of common but differentiated responsibility, which acknowledges that diverse countries have different responsibilities and capacities to address cross-border issues such as climate change. This would ensure that Africa is not left behind in the transition, or even worse, that the transition does not happen at Africa’s expense. International processes have been useful to the extent that they have partly facilitated the domestication of climate change legal and policy frameworks, but we certainly hope for an increased commitment by states. What one change would you like to see to help address the climate crisis? We would like to see an increase in the speed of the implementation of climate change legal frameworks and obligations both locally and internationally. Further, we would like to see the developed countries of the global north commit to and meet their pledges on climate finance made under the Paris Agreement. This will come in handy to finance just energy transitions in Africa. Civic space inKenyais rated ‘obstructed‘by theCIVICUS Monitor. Get in touch with the Kenya Civil Society Platform on Oil and Gas through itswebsite, and follow@KCSPOG and@CharlesWanguhu on Twitter. COP26: ‘We hope that at COP26 words will translate into commitments that will change behaviours’ In the run-up to the 26th United Nations Climate Change Conference of the Parties (COP26), which will take place in Glasgow, UK between 31 October and 12 November 2021, CIVICUS is interviewing civil society activists, leaders and experts about the environmental challenges they face in their contexts, the actions they are undertaking to tackle them and their expectations for the upcoming summit. CIVICUS speaks with Theophile Hatagekimana, Executive Secretary of Rwanda Environment Awareness Organisation (REAO), a Rwandan civil society organisation that works to create awareness about climate change and environmental issues and to promote sound environmental management policies. What’s the key environmental issue in your community that you’re working on? We work on climate change resilience and mitigation with respect for human rights. In recent years we have started collaborating with government efforts to reduce the amount of fuel used for cooking at the household level. We have joined forces with the Rwandan government in this and other initiatives because they are being very proactive in the area of climate change mitigation. Within this project, we teach vulnerable people, including young women, poor women, adolescent single mothers, and victims of sexual abuse, how to use improved cooking methods such as stoves instead of firewood, which not only saves trees and reduces their exposure to toxic emissions in their homes, but also saves them a lot of time. We encourage them to allocate the time saved in the process to self-development activities including education and social interaction, as well as to engage in income-generating activities. We also plant trees to restore forests and we plant and distribute agroforestry trees, which make the soil more resilient and able to tackle extreme climatic events such as drought and torrential rain, as well as providing food, forage, industrial raw materials, lumber, fuel, and mulch, helping diversify diets and income. One of our projects focuses on purchasing seeds and planting them in schools, within the framework of a programme that includes ecological literacy, the demonstration of environmental principles by developing green practices on a day-to-day basis, and the development of environmental ethics. Though it might seem that we work only on environment protection, we are in fact very concerned with the human rights dimension of environmental protection, so we oppose the practice of displacing people without proper compensation. We raise awareness among the public about their rights as provided in law and support them to claim them when necessary. A case in point is that of the Batwa Indigenous people who are often expelled from their land, so we provide them the tools so that they will know their rights as provided in international and Rwandan law. How do you connect with the broader international climate movement? Many activists, including myself, maintain personal connections with international organisations and peers around the world. But also at the organisational level, we try to connect with other groups that have a similar mission to ours and take part in climate and environmental networks and coalitions. REAO is a member of the Rwanda Climate Change and Development Network, a national association of environment defenders’ organisations. At the international level, we network with other organisations that work on climate change protection and mitigation, and we have worked in partnership with the International Union for Conservation of Nature and the United Nations Development Programme, among others. What hopes, if any, do you have for COP26 to make any progress in climate change mitigation? We welcome all international efforts aimed at making coordinated decisions to protect the environment and improve the wellbeing of communities, and we are hopeful that COP26 will result in the adoption of concrete measures to address climate change and environmental degradation. At the discursive level, of course, all that national leaders say on the global stage is exactly what we want to hear; none of it goes against our mission, vision and values. We hope that at COP26 those words will translate into commitments that will result in positive change in their countries’ behaviour on climate issues. What one change would you like to see – in the world or in your community – to help address the climate crisis? On the global level, we want to see action by the countries that are the biggest polluters aimed at reducing it substantially. Countries like China, India, the USA and others should take clear decisions and act on climate change issues or we will all face the consequences of their inaction. We hope that big polluters will pay for climate solutions and the bill will be settled. At the local level, we hope to see the living conditions of less advantaged communities improve and adapt to climate change with the support of government policies and funding. Civic space inRwandais rated as ‘repressed’by theCIVICUS Monitor. Get in touch with Rwanda Environment Awareness Organisation through itswebsite andFacebook page.  COP26: ‘We need a power shift to communities, especially to women, in managing climate resources’ In the run-up to the 26th United Nations Climate Change Conference of the Parties (COP26), which will take place in Glasgow, UK between 31 October and 12 November 2021, CIVICUS is interviewing civil society activists, leaders and experts about the environmental challenges they face in their contexts, the actions they are undertaking to tackle them and their expectations for the upcoming summit. CIVICUS speaks with Nyang'ori Ohenjo, Chief Executive Officer at Centre for Minority Rights Development (CEMIRIDE), a Kenyan civil society organisation that advocates for the recognition of minorities and Indigenous peoples in political, legal and social processes and works to empower communities to obtain sustainable livelihoods. What's the key climate issue in your country that you’re working on? We focus on the worsening effects of climate change, especially on the most vulnerable, such as Indigenous peoples. Despite a myriad of climate programmes, Kenya is not achieving the desired goals. For instance, increased droughts are currently being experienced in the north of the country, with the usual dire consequences, and the president has already declared this year’s drought a national disaster. The overarching challenge is that policy frameworks do not connect with the agenda of Indigenous communities, including pastoralists, forest dwellers and fisher communities, which leaves them and their mainstay economic systems vulnerable and does not bring solutions that enhance their resilience. Programmes and policies often ignore cultural elements. Pastoralists, for instance, diversify herds in sex, age and species to spread risks and maximise available pastures. Herd size is balanced against family size, and herd composition is aimed at responding to family needs. Herds are sometimes split as a coping strategy, particularly in times of drought, and to allow an innovative use of available resources. Through mutual support systems, pastoralists take care of each other so they can recover quickly from disaster. Each pastoralist group has a different way of supporting its members, including by finding various ways of earning cash and diversifying livelihoods. However, food aid and handouts have become the policy norm in times of crisis such as the current drought, which makes no economic sense for anyone, least of all the pastoralists. Fifty years of a food aid-approach has not provided a sustainable solution, hence the need for a serious policy shift from disaster response, which is reactive, to preparedness, which is proactive. This means putting basic resources in place before crisis hits, including cash if necessary, to get communities through tough times while focusing on long-term investment and development to build communities’ resilience to absorb future shocks. How do you connect with the broader international climate movement? We engage through various partnerships with numerous global civil society networks, notably CIVICUS, and Kenyan development organisations, grassroots organisations and groups demanding climate action, as well as with academic institutions, United Nations’ agencies and regional and international human rights institutions. The main objective of these engagements is to ensure that the voices of the Indigenous communities of Kenya are heard within the climate change movement and able to influence the international conversations. The participation of Indigenous peoples in the international climate movement, and Indigenous peoples being part of a conversation that, in a gender-responsive manner, recognises their rights and values their traditional knowledge as well as their innovative practices for climate resilience, are critical in designing and implementing responsive climate policy and action. At the national level, through the Climate Change Directorate, a department of the Kenyan Ministry of Environment and Forestry, and the Climate Smart Agriculture Multistakeholder Platform, CEMIRIDE has taken part in the process of shaping the Kenyan government’s position towards COP26 and within the Local Communities and Indigenous Peoples Platform (LCIPP). How are Indigenous communities engaging with the Kenyan government? The Ending Drought Emergencies initiative, which ends in 2022, showed success in climate policy development but made little progress in addressing the problem of drought. There is also the National Climate Change Action Plan (2018-2022), which provides for effective engagement and inclusion of marginalised Indigenous communities, but again, has resulted in very little progress in actually ensuring the structured engagement and involvement of these communities in the implementation and monitoring of the National Action Plan. The government is also implementing the Kenya Climate Smart Agriculture Project, of which climate mitigation is a key component. Its implementation, however, also lacks structured engagement with Indigenous communities, who therefore have very minimal presence and input into its design and rollout. What hopes, if any, do you have for COP26 to make progress on these issues, and how useful generally do you find such international processes? International processes like COP26 are important for creating visibility for Indigenous peoples in climate change conversations. While it took a long time for governments, especially in Africa, to recognise the role and need for the voice of Indigenous peoples at the international climate change decision-making table, it is now appreciated that Indigenous peoples can actually influence the direction of these processes. Specifically, the LCIPP was established to promote the exchange of experiences and best practices, build capacity for stakeholder engagement in all process related to the United Nations Framework Convention on Climate Change and harness the power of diverse knowledge systems and innovations in designing and implementing climate policy and action. CEMIRIDE hopes that the voices of Indigenous peoples will take centre stage and that governments will commit to local solutions that they can be held accountable for rather than make broad global promises that are never fulfilled and they can never be held accountable for. We especially hope that governments will commit to supporting and facilitating the operationalisation of an Indigenous communities’ national engagement framework on climate change actions. What one change would you like to see – in the world or in your community – to help address the climate crisis? We wish to see a real power shift to communities, and especially to women, in managing climate resources. Indigenous peoples are a unique constituency not only because of the impacts that climate change is having on them but also because of the role they play in ensuring the success of intervention measures and because of the perspectives and experiences they bring on board through their Indigenous and local knowledge. No one knows their community better than the people who live in it and depend on its resources. Marginalised Indigenous communities have long developed distinct knowledge and expertise to preserve and conserve the natural environments from which they obtain their livelihoods, and around which have developed their social, cultural, and religious systems and structures. Their direct management of climate resources, therefore, will enable them to positively influence the development, revision, adoption, and implementation of policy and regulations addressing climate change, with a specific emphasis on improving their resilience to climate change impacts. Civic space inKenyais rated ‘obstructed‘by theCIVICUS Monitor. Get in touch with the Centre for Minority Rights Development through itswebsite, and follow@CEMIRIDE_KE on Twitter.  COP26: “Debemos empoderar a las comunidades y a las mujeres en la gestión de los recursos climáticos” En vísperas de la 26ª Conferencia de las Partes de las Naciones Unidas sobre el Cambio Climático (COP26), que tendrá lugar en Glasgow, Reino Unido, entre el 31 de octubre y el 12 de noviembre de 2021, CIVICUS está entrevistando a activistas, líderes y personas expertas de la sociedad civil acerca de los desafíos medioambientales que enfrentan en sus contextos, las acciones que están llevando a cabo para abordarlos y sus expectativas para la próxima cumbre. CIVICUS conversa con Nyang'ori Ohenjo, director ejecutivo del Centro para el Desarrollo de los Derechos de las Minorías (CEMIRIDE), una organización de la sociedad civil keniana que aboga por el reconocimiento de las minorías y los pueblos indígenas en los procesos políticos, legales y sociales y trabaja para capacitar a las comunidades para obtener medios de vida sostenibles.   ¿Cuál es el problema climático de su país en que se centra su trabajo? Nos centramos en los efectos cada vez peores del cambio climático, especialmente sobre los grupos más vulnerables, como los pueblos indígenas. A pesar de que cuenta con una gran cantidad de programas climáticos, Kenia no está logrando los objetivos deseados. Por ejemplo, en el norte del país se está produciendo un aumento de las sequías, con las habituales consecuencias nefastas, y el presidente ya ha declarado la sequía de este año como desastre nacional. El desafío principal es que los marcos políticos no conectan con la agenda de las comunidades indígenas, que incluyen a comunidades pastoriles, habitantes de los bosques y comunidades de pescadores. Esto deja a estas comunidades y a sus sistemas económicos en situación de vulnerabilidad y no aporta soluciones que mejoren su resiliencia. Los programas y las políticas suelen ignorar los elementos culturales. Los pastores, por ejemplo, diversifican sus rebaños en cuanto a sexo, edad y especie para distribuir los riesgos y maximizar las pasturas disponibles. El tamaño de los rebaños se equilibra con el tamaño de las familias, y la composición de los rebaños busca responder a las necesidades familiares. A veces los rebaños se dividen como estrategia de supervivencia, sobre todo en tiempos de sequía, y para permitir un uso innovador de los recursos disponibles. A través de sistemas de apoyo mutuo, los pastores se cuidan entre sí para poder recuperarse rápidamente de los desastres. Cada grupo de pastores tiene una forma diferente de apoyar a sus miembros, por ejemplo mediante diversas formas de ganar dinero en efectivo y diversificar sus medios de vida. Sin embargo, la ayuda alimentaria y las dádivas se han convertido en la norma política en tiempos de crisis como la actual sequía, lo cual no tiene sentido económico para nadie, y en particular para las comunidades pastoriles. En los 50 años en que predominó la perspectiva de la ayuda alimentaria no se logró una solución sostenible; de ahí la necesidad de un verdadero cambio de política, que nos desplace de la respuesta a las catástrofes, que es reactiva, a la preparación, que es proactiva. Esto implica tener a mano una cantidad de recursos básicos, incluido dinero en efectivo de ser necesario, antes de que se produzca la crisis, para ayudar a las comunidades a atravesar los momentos difíciles, al mismo tiempo que se enfoca la atención en la inversión y el desarrollo a largo plazo, de modo de aumentar la resiliencia de las comunidades para absorber futuras crisis. ¿Cómo se vinculan con el movimiento internacional por el clima? Nos vinculamos a través del trabajo con numerosas redes globales de sociedad civil, entre ellas la de CIVICUS, y con organizaciones de promoción del desarrollo, organizaciones de base y grupos kenianos que reclaman acción por el clima, así como con instituciones académicas, órganos de las Naciones Unidas e instituciones regionales e internacionales de derechos humanos. El principal objetivo de estos vínculos es asegurar que las voces de las comunidades indígenas de Kenia sean escuchadas dentro del movimiento contra el cambio climático y puedan influir en las conversaciones internacionales. La participación de los pueblos indígenas en el movimiento internacional por el clima, y el hecho de que los pueblos indígenas formen parte de una conversación que, de manera sensible al género, reconozca sus derechos y valore sus conocimientos tradicionales, así como sus prácticas innovadoras en materia de resiliencia climática, son fundamentales para diseñar y aplicar políticas y acciones climáticas eficaces. A nivel nacional, a través de la Dirección de Cambio Climático, un departamento del Ministerio de Medio Ambiente y Silvicultura de Kenia, y de la Plataforma Multisectorial de Agricultura Inteligente para el Clima, CEMIRIDE ha participado en el proceso en que se estableció la posición del gobierno keniano de cara a la COP26 y dentro de la Plataforma de Comunidades Locales y Pueblos Indígenas (Plataforma CLPI). ¿Cómo interactúan las comunidades indígenas con el gobierno de Kenia? La iniciativa contra las emergencias por sequía, que finaliza en 2022, ha tenido éxito a la hora de desarrollar políticas climáticas, pero ha avanzado poco en la resolución del problema de la sequía. También está el Plan de Acción Nacional sobre Cambio Climático (2018-2022), que prevé la participación e inclusión efectivas de las comunidades indígenas marginadas, pero, nuevamente, ha resultado en muy pocos avances en términos de asegurar una participación estructurada y significativa de estas comunidades en la implementación y el seguimiento del Plan de Acción Nacional. El gobierno también está implementando el Proyecto de Agricultura Climáticamente Inteligente de Kenia, uno de cuyos componentes clave es la mitigación del clima. Sin embargo, su implementación carece de mecanismos estructurados de vinculación con las comunidades indígenas, las cuales por lo tanto tienen mínima presencia y capacidad de aportar a su diseño y puesta en marcha. ¿Qué esperanzas tiene de que la COP26 avance en estas cuestiones, y qué utilidad considera que suelen tener estos procesos internacionales? Estos procesos internacionales como la COP26 son importantes para dar visibilidad a los pueblos indígenas en las conversaciones sobre el cambio climático. Aunque los gobiernos, y especialmente los de África, tardaron mucho tiempo en reconocer el rol de los pueblos indígenas y la necesidad de que sus voces sean escuchadas en la mesa internacional de toma de decisiones sobre el cambio climático, ahora han entendido que los pueblos indígenas pueden realmente influir en la dirección de estos procesos. En concreto, la Plataforma CLPI fue creada para promover el intercambio de experiencias y buenas prácticas, crear capacidad para la participación de las partes interesadas en todos los procesos relacionados con la Convención Marco de las Naciones Unidas sobre el Cambio Climático y aprovechar los diversos sistemas de conocimiento y sus innovaciones para el diseño y la implementación de políticas y acciones por el clima. CEMIRIDE espera que las voces de los pueblos indígenas ocupen el centro de la escena y que los gobiernos se comprometan a implementar soluciones locales por las cuales deban rendir cuentas, en vez de hacer amplias promesas globales que nunca se cumplen y de las cuales nadie les exige rendición de cuentas. En especial, esperamos que los gobiernos se comprometan a apoyar y facilitar la puesta en marcha de un marco nacional para la participación de las comunidades indígenas en acciones relativas al cambio climático. ¿Qué cambio le gustaría ver -en el mundo o en su comunidad- que ayudaría a resolver la crisis climática? Queremos que ocurra una verdadera devolución de poder a las comunidades, y especialmente a las mujeres, en la gestión de los recursos climáticos. Los pueblos indígenas son colectivos únicos no solamente por los impactos que el cambio climático está teniendo sobre ellos, sino también por el rol que desempeñan a la hora de asegurar el éxito de las medidas de intervención y por las perspectivas y experiencias que aportan a través de sus conocimientos indígenas y locales. Nadie conoce mejor una comunidad que las personas que viven en ella y dependen de sus recursos. Las comunidades indígenas marginadas han desarrollado desde hace mucho tiempo conocimientos y experiencia específicos para preservar y conservar los entornos naturales de donde obtienen su sustento, y en torno a los cuales han desarrollado sus sistemas y estructuras sociales, culturales y religiosas. Por lo tanto, su gestión directa de los recursos climáticos les permitirá influir positivamente sobre el desarrollo, la revisión, la adopción y la implementación de políticas y regulaciones que aborden el cambio climático, con un énfasis específico en el mejoramiento de su resiliencia frente a los impactos del cambio climático. El espacio cívico enKenia es calificado como “obstruido”por elCIVICUS Monitor. Póngase en contacto con el Centro para el Desarrollo de los Derechos de las Minorías a través de supágina web y siga a@CEMIRIDE_KE en Twitter.   COP26: “En respuesta a la presión desde abajo, deben responder con acciones justas por el clima” En vísperas de la 26ª Conferencia de las Partes de las Naciones Unidas sobre el Cambio Climático (COP26), que tendrá lugar en Glasgow, Reino Unido, entre el 31 de octubre y el 12 de noviembre de 2021, CIVICUS está entrevistando a activistas, líderes y personas expertas de la sociedad civil acerca de los desafíos medioambientales que enfrentan en sus contextos, las acciones que están llevando a cabo para abordarlos y sus expectativas para la próxima cumbre. CIVICUS conversa con Caroline Owashaba, jefa de equipo de Acción por el Desarrollo Juvenil Uganda (Action for Youth Development Uganda) y coordinadora voluntaria de la Alianza Niñas, no novias (Girls Not Brides) en Uganda. ¿Cuál es el problema medioambiental de su país en el que está trabajando? Un problema clave en Uganda es el uso de grandes cantidades de bolsas de plástico de un solo uso, que tienen efectos medioambientales extremos. Las bolsas de plástico tardan muchos años en descomponerse; liberan sustancias tóxicas en el suelo y, cuando son quemadas, en el aire; obstruyen los desagües y pueden provocar inundaciones; y matan a los animales que las comen confundiéndolas con alimento o que se enredan en ellas. En 2018 se aprobó una medida para prohibir la fabricación, la venta y el uso de bolsas de plástico, pero los fabricantes presionaron mucho para que les dieran más tiempo hasta la entrada en vigor de la prohibición, y en consecuencia su implementación ha sido lenta y en gran medida ineficaz. Así que, a principios de 2021, el gobierno decidió aplicar nuevas medidas en el mismo sentido, junto con un paquete más amplio de medidas medioambientales. Mientras el gobierno trabaja para hacer cumplir la prohibición de las bolsas de plástico de un solo uso, nosotros estamos trabajando en una iniciativa para producir materiales alternativos, ecológicos y biodegradables. Esto es bastante urgente, porque ahora mismo, si la prohibición de las bolsas de plástico realmente se implementara, la oferta de opciones de envases biodegradables no sería en absoluto suficiente. Acción por el Desarrollo Juvenil Uganda (ACOYDE, por sus siglas en inglés) está desarrollando un proyecto denominado CHACHA (Niños por el Cambio Alternativo), que utiliza la fibra del plátano para fabricar diversos artículos útiles, tales como felpudos e individuales para mesas, almohadas, artículos de decoración interior y, por supuesto, bolsas. Los residuos generados en la extracción de la fibra del plátano y la fabricación de estos artículos se reciclan para producir briquetas de carbón de alta calidad que los jóvenes y las mujeres que participan en el proyecto utilizan como fuente de calor tanto en sus hogares como en sus lugares de trabajo, reduciendo el consumo de combustible y aumentando al mismo tiempo sus ingresos familiares. Toda la comunidad participa en el proceso de producción, porque es la que provee los tallos de plátano. Y el proyecto permite a los jóvenes, y especialmente a las mujeres jóvenes, mantener a sus familias. Tenemos posibilidades de expansión, ya que el surgimiento de hoteles ecológicos ha creado una mayor demanda de productos sustentables. ¿Cómo se vinculan con el movimiento internacional por el clima? Nos hemos vinculado con el movimiento internacional a través de intercambios regionales sobre el cambio climático tales como la Semana Africana del Cambio Climático, y como parte de la Red Juvenil de Agricultura Climáticamente Inteligente. También seguimos los debates del Grupo de Países Menos Adelantados (PMA) sobre adaptación, mitigación y financiamiento. También ha funcionado a la inversa: ACOYDE ha apoyado los esfuerzos para domesticar el marco climático internacional y ha impulsado el proyecto de ley nacional sobre cambio climático, que se aprobó en abril de 2021. Esta iniciativa dio fuerza de ley a la Convención Marco de las Naciones Unidas sobre el Cambio Climático (CMNUCC) y al Acuerdo de París, del cual Uganda es signataria. A continuación, trabajamos para bajar la ley al nivel local. Es clave que la legislación se implemente efectivamente a nivel local, porque nos ayudará a superar las injusticias del cambio climático en nuestras comunidades. También nos conectamos con el movimiento por el clima más amplio desde una perspectiva de género. Personalmente me interesan las intersecciones entre el género y el cambio climático. En las COP anteriores pude contribuir al Plan de Acción de Género (PAG), que ha guiado y ejercido influencia en temas de género y juventud en los procesos de negociación de la CMNUCC. Participé en los debates sobre los avances del PAG en relación con el equilibrio de género, la coherencia, la aplicación con perspectiva de género, el seguimiento y la presentación de informes. También he participado activamente en el Grupo de Trabajo Nacional de Género de Uganda y en otros procesos nacionales sobre cambio climático para garantizar la domesticación de las normas globales de género y un financiamiento consistente con el Acuerdo de París, entre otras cosas informando sobre la implementación de las disposiciones del PAG en Uganda. ¿Cuáles son sus expectativas para la COP26? La COP26 debería ofrecer espacios para llevar las cuestiones de género a nivel global y proporcionar más oportunidades de debate. Debería aumentar la participación de las mujeres, emprender la integración de la perspectiva de género y garantizar la implementación del PAG. Debe contribuir a amplificar las voces de las mujeres en las negociaciones sobre el cambio climático. Las mujeres están haciendo gran parte del trabajo pesado a nivel de base, pero reciben muy poco a cambio, no sólo porque es muy poco lo que llega a sus bolsillos, sino también porque siguen estando subrepresentadas y, por tanto, sus voces no son escuchadas. Los foros internacionales como la COP26 deben proporcionar espacios para la participación de las bases y, en respuesta a esas presiones desde abajo, deben desarrollar intervenciones sólidas para una acción climática justa y respetuosa de los derechos humanos, incluidos los derechos de los pueblos indígenas y la promoción de la igualdad de género.  Elespacio cívico en Uganda es calificado como“represivo”por elCIVICUS Monitor. Póngase en contacto con Acción para el Desarrollo Juvenil Uganda a través de susitio web y de su página deFacebook. 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